used very different language respecting the vote of the House of Lords, characterizing it as 'a gigantic innovation, the most gigantic and the most dangerous that had been attempted in our time,' since 'the origination of a bill for the imposition of a tax, or the amendment of a money-bill, was a slight thing compared with the claim to prevent the repeal of a tax;' and, dealing with assertions which he had heard, that in this instance 'the House of Commons had been very foolish and the House of Lords very wise,' he asked whether that really described the constitution under which we live. The House of Commons could not be infallible in matters of finance more than in other matters. It might make errors, but he demanded to know whether those errors in finance were or were not liable to correction by the House of Lords. If they were, 'what became of the privileges of the Commons?' On the other hand, Mr. Disraeli, as leader of the Opposition or Conservative party, supported the resolutions, and applauded the speech of the Prime-minister, as 'a wise, calm, and ample declaration of a cabinet that had carefully and deliberately considered this important subject. It had acknowledged that the conduct of the Lords was justified by law and precedent, and sanctioned by policy,' and he maintained that it showed that 'the charge made by the Chancellor of the Exchequer was utterly untenable, and had no foundation.' And Mr. Horsman, taking a large general view of the legitimate working of the parliamentary constitution, argued that, while it was an undoubted rule that 'all taxes should originate with the Commons, as that elective and more immediately responsible assembly that is constantly referred back to the constituencies, the reviewing power of a permanent and independent chamber was no less essential;' and that, considering that 'the Reform Bill of 1832 had given a preponderance of powers to the Commons, and that the tendency of any farther Reform Act must be in the same direction, so far from narrowing the field of action for the peers, the wiser alternative might be to adopt a generous construction of their powers, with a view to preserving the equilibrium that is held to be essential to the safety and well-working of the constitution. The House of Commons,' he concluded, 'is perpetually assuming fresh powers and establishing new precedents. Virtually all bills now originate with the Commons; but this is not the consequence of any aggressive spirit in them, but is the necessary and inevitable result of the historic working of the constitution; and so this act of the Lords was but the natural working of the constitution to meet a definite emergency.' The resolutions were passed, the first and third without a division; the second, to which an amendment had been proposed, designed to limit the force of the precedents alleged as justifying the act of the Lords, by a majority of nearly four hundred.[315] In their form and language the resolutions cannot be said to have greatly affected the power claimed by the Lords, and exercised by them in this instance. The first two were simply declaratory of acknowledged principles or facts, and the third intimated no desire to guard against anything but an undue exertion by the Lords of the right which they were admitted to possess. But it can hardly be doubted that the intention even of Lord Palmerston, dictated by the strong feeling which he perceived to prevail in the House of Commons on the subject, was to deter the Lords from any future exercise of their powers of review and rejection of measures relating to taxation, when, perhaps, the Commons might be under less prudent guidance; nor that the effect of the resolutions will correspond with the design rather than with the language of the mover, and will prevent the Lords, unless under the pressure of some overpowering necessity, from again interfering to control the Commons in such matters. At the same time it seems superfluous to point out that one claim advanced by the Chancellor of the Exchequer, who was apparently carried beyond his usual discretion by his parental fondness for the rejected bill, is utterly unreconcileable with the maintenance of any constitution at all that can deserve the name. When there are three bodies so concerned in the legislation that the united consent of all is indispensable to give validity to any act, to claim for any one of them so paramount an authority that, even if it should adopt a manifestly mischievous course, neither of the others should have the right to control or check or correct the error, would be to make that body the irresponsible master of the whole government and nation; to invest it with that 'overruling power' which Lord Palmerston with such force of reasoning had deprecated; and to substitute for that harmonious concert of all to which, in his view, the perfection of our liberties was owing, a submission to one, and that the one most liable to be acted upon by the violence or caprice of the populace. He was a wise man who said that he looked on the tyranny of one man as an evil, but on the tyranny of a thousand as a thousand times worse. And for this reason also the resolutions which were now adopted seem to have been conceived in a spirit of judicious moderation, since, while rendering it highly improbable that the Lords would again reject a measure relating to taxation, it avoided absolutely to extinguish their power to do so. Lord Palmerston, it may be thought, foresaw the possibility of an occasion arising when the notoriety that such a power still existed might serve as a check to prevent its exercise from being required. In the very case which had given rise to this discussion he regarded it as certain that the feeling of the majority of the nation approved of the action of the peers; and, as what had occurred once might occur again, it was certainly within the region of possibility that another such emergency might arise, when the Lords might interfere with salutary effect to save the country from the evil result of ill-considered legislation; finance being, above all others, the subject on which a rash or unscrupulous minister may find the greatest facility for exciting the people by plausible delusions. There is, moreover, another reason why it would not only be impolitic, but absolutely unfair, to deprive the Lords altogether of their power of rejection even in cases of taxation; namely, that the Commons, when imposing taxes, are taxing the Lords themselves, as well as the other classes of the community; while the Lords alone of the whole nation are absolutely unrepresented in the House of Commons. There is a frequent cry for a graduated income-tax; and surely if an unscrupulous demagogue in office were to contrive such a graduation as would subject a peer to three times the income-tax borne by a commoner, it would be a monstrous iniquity if the peers were to have no power of protecting themselves in their own House.

In the last sentence of his speech the Chancellor of the Exchequer had 'respectfully reserved to himself the freedom of acting in such a way as should appear to offer any hope of success in giving effect by a practical measure to the principle contained in the first resolution.' And it was, probably, an exemplification of the power of which he thus bespoke the use that he the next year struck out a scheme for insuring the repeal of the paper- duties, including it in one bill with all his other financial propositions, instead of dividing them in the ordinary way in several distinct bills. It was a manoeuvre which too much resembled the system of 'tacking,' which had been so justly denounced as one of the most unseemly manoeuvres of faction in the previous century.[316] But, as some of the principal reasons which in the preceding year had led the Lords to condemn the repeal had ceased to exist, and the deficiency of the revenue had been converted into a surplus, they thought it wiser to prove their superiority of wisdom to the House of Commons by showing a more conciliatory spirit, and passed the bill; though the course adopted, which had the effect of depriving the Lords of that power of examination of the details of the financial scheme of the government which they had hitherto enjoyed without any question or dispute, was strongly protested against in both Houses, and by some members who were not generally unfriendly to the administration.

A hundred years had now elapsed since George III. ascended the throne. It had been a period full of transactions of great importance, developing the constitution in such a manner and to such an extent as to make a change in its character but little inferior to those which had been produced by the contests of the preceding century. One principal result of the Revolution of 1688 has been described as having been the placing of the political power of the state chiefly in the hands of the aristocracy. The Reform Bill of 1832, which has been sometimes called a 'second Revolution,' transferred that power to the middle classes.[317] And what may be called the logical sequence of the later measures is the contrary of that which was designed to flow from the earlier ones. The changes which were effected in 1688 were intended to promote, and were believed to have insured, stability; to have established institutions of a permanent character, as far as human affairs can be invested with permanency. And down to the death of George II. the policy of succeeding ministers, of whom Walpole may be taken as the type, as he was unquestionably the most able, aimed chiefly at keeping things as they were. Quieta non movere. The Peerage Bill, proposed by a Prime-minister thirty years after the Revolution, was but an exaggerated instance of the perseverance with which that object was kept in view. But the Reform Bill of 1832, like the Emancipation Act which preceded it, on the contrary, contained in itself, in its very principle, the seeds and elements of farther change.

The Emancipation Act, following and combined with the repeal of the Test Act, rendered it almost inevitable that religious toleration would in time be extended to all persuasions, even to those adverse to Christianity. And the Reform Bill, as has been already pointed out, by the principles on which it based its limitations of the franchise, laid the foundation for farther and repeated revision and modification.[318] The consequence is, that the aim of statesmen of the present day differs from that which was pursued by their predecessors. The statesman of the present day can no longer hope to avoid farther changes, and must, therefore, be content to direct his energies to the more difficult task of making them moderate and safe, consistent with the preservation of that balance of powers to which the country owes the liberty and happiness which it has hitherto enjoyed.

It is in this point of view that the diffusion of education, beyond the blessing which it confers on the individual,

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