which they drove away Amulius, and brought their grandfather back to Alba Longa.

They then resolved to build a new city for themselves on one of the seven low hills beneath which ran the yellow river Tiber; but they were not agreed on which hill to build, Remus wanting to build on the Aventine Hill, and Romulus on the Palatine. Their grandfather advised them to watch for omens from the gods, so each stood on his hill and watched for birds. Remus was the first to see six vultures flying, but Romulus saw twelve, and therefore the Palatine Hill was made the beginning of the city, and Romulus was chosen king. Remus was affronted, and when the mud wall was being raised around the space intended for the city, he leapt over it and laughed, whereupon Romulus struck him dead, crying out, 'So perish all who leap over the walls of my city.'

[Illustration: GLADIATORIAL SHOWS AT A BANQUET]

Romulus traced out the form of the city with the plough, and made it almost a square. He called the name of it Rome, and lived in the midst of it in a mud-hovel, covered with thatch, in the midst of about fifty families of the old Trojan race, and a great many young men, outlaws and runaways from the neighboring states, who had joined him. The date of the building of Rome was supposed to be A.D. 753; and the Romans counted their years from it, as the Greeks did from the Olympiads, marking the date A.U.C., anno urbis conditae, the year of the city being built. The youths who joined Romulus could not marry, as no one of the neighboring nations would give his daughter to one of these robbers, as they were esteemed. The nearest neighbors to Rome were the Sabines, and the Romans cast their eyes in vain on the Sabine ladies, till old Numitor advised Romulus to proclaim a great feast in honor of Neptune, with games and dances. All the people in the country round came to it, and when the revelry was at its height each of the unwedded Romans seized on a Sabine maiden and carried her away to his own house. Six hundred and eighty-three girls were thus seized, and the next day Romulus married them all after the fashion ever after observed in Rome. There was a great sacrifice, then each damsel was told, 'Partake of your husband's fire and water;' he gave her a ring, and carried her over his threshold, where a sheepskin was spread, to show that her duty would be to spin wool for him, and she became his wife.

[Illustration: THE FORUM.]

Romulus himself won his own wife, Hersilia, among the Sabines on this occasion; but the nation of course took up arms, under their king Tatius, to recover their daughters. Romulus drew out his troops into Campus Martius, or field of Mars, just beneath the Capitol, or great fort on the Saturnian Hill, and marched against the Sabines; but while he was absent, Tarpeia, the daughter of the governor of the little fort he had left on the Saturnian Hill, promised to let the Sabines in on condition they would give her what they wore on their left arms, meaning their bracelets; but they hated her treason even while they took advantage of it, and no sooner were they within the gate than they pelted her with their heavy shields, which they wore on their left arms, and killed her. The cliff on the top of which she died is still called the Tarpeian rock, and criminals were executed by being thrown from the top of it. Romulus tried to regain the Capitol, but the Sabines rolled down stones on the Romans, and he was stunned by one that struck him on the head; and though he quickly recovered and rallied his men, the battle was going against him, when all the Sabine women, who had been nearly two years Roman wives, came rushing out, with their little children in their arms and their hair flying, begging their fathers and husbands not to kill one another. This led to the making of a peace, and it was agreed that the Sabines and Romans should make but one nation, and that Romulus and Tatius should reign together at Rome. Romulus lived on the Palatine Hill, Tatius on the Tarpeian, and the valley between was called the Forum, and was the market-place, and also the spot where all public assemblies were held. All the chief arrangements for war and government were believed by the Romans to have been laws of Romulus. However, after five years, Tatius was murdered at a place called Lavinium, in the middle of a sacrifice, and Romulus reigned alone till in the middle of a great assembly of his soldiers outside the city, a storm of thunder and lightning came on, and every one hurried home, but the king was nowhere to be found; for, as some say, his father Mars had come down in the tempest and carried him away to reign with the gods, while others declared that he was murdered by persons, each of whom carried home a fragment of his body that it might never be found. It matters less which way we tell it, since the story of Romulus was quite as much a fable as that of AEneas; only it must be remembered as the Romans themselves believed it. They worshipped Romulus under the name of Quirinus, and called their chief families Quirites, both words coming from ger (a spear); and the she- wolf and twins were the favorite badge of the empire. The Capitoline Hill, the Palatine, and the Forum all still bear the same names.

[Illustration]

CHAPTER IV. NUMA AND TULLUS.

B.C.It was understood between the Romans and the Sabines that they should have by turns a king from each nation, and, on the disappearance of Romulus, a Sabine was chosen, named Numa Pompilius, who had been married to Tatia, the daughter of the Sabine king Tatius, but she was dead, and had left one daughter. Numa had, ever since her death, been going about from one grove or fountain sacred to the gods to another offering up sacrifices, and he was much beloved for his gentleness and wisdom. There was a grove near Rome, in a valley, where a fountain gushed forth from the rock; and here Egeria, the nymph of the stream, in the shade of the trees, counselled Numa on his government, which was so wise that he lived at peace with all his neighbors. When the Romans doubted whether it was really a goddess who inspired him, Egeria convinced them, for the next time he had any guests in his house, the earthenware plates with homely fare on them were changed before their eyes into golden dishes with dainty food. Moreover, there was brought from heaven a bronze shield, which was to be carefully kept, since Rome would never fall while it was safe. Numa had eleven other shields like it made and hung in the temple of Mars, and, yearly, a set of men dedicated to the office bore them through the city with songs and dances. Just as all warlike customs were said to have been invented by Romulus, all peaceful and religious ones were held to have sprung from Numa and his Egeria. He was said to have fixed the calendar and invented the names of the months, and to have built an altar to Good Faith to teach the Romans to keep their word to one another and to all nations, and to have dedicated the bounds of each estate to the Dii Termini, or Landmark Gods, in whose honor there was a feast yearly. He also was said to have had such power with Jupiter as to have persuaded him to be content without receiving sacrifices of men and women. In short, all the better things in the Roman system were supposed to be due to the gentle Numa.

At the gate called Janiculum stood a temple to the watchman god Janus, whose figure had two faces, and held the keys, and after whom was named the month January. His temple was always open in time of war, and closed in time of peace. Numa's reign was counted as the first out of only three times in Roman history that it was shut.

[Illustration: JANUS.]

Numa was said to have reigned thirty-eight years, and then he gradually faded away, and was buried in a stone coffin outside the Janicular gate, all the books he had written being, by his desire, buried with him. Egeria wept till she became a fountain in her own valley; and so ended what in Roman faith answered to the golden age of Greece.

The next king was of Roman birth, and was named Tullus Hostilius. He was a great warrior, and had a war with the Albans until it was agreed that the two cities should join together in one, as the Romans and Sabines had done before; but there was a dispute which should be the greater city in the league and it was determined to settle it by a combat. In each city there was a family where three sons had been born at a birth, and their mothers were sisters. Both sets were of the same age-fine young men, skilled in weapons; and it was agreed that the six should fight together, the three whose family name was Horatius on the Roman side, the three called Curiatius on the Alban side, and whichever set gained the mastery was to give it to his city.

They fought in the plain between the camps, and very hard was the strife until two of the Horatii were killed and all the three Curiatii were wounded, but the last Horatius was entirely untouched. He began to run, and his cousins pursued him, but at different distances, as one was less hindered by his wound than the others. As soon as the first came up. Horatius slew him, and so the second and the third: as he cut down this last he cried out, 'To the glory of Rome I sacrifice thee.' As the Alban king saw his champion fall, he turned to Tullus Hostilius and asked what his commands were. 'Only to have the Alban youth ready when I need them,' said Tullus.

A wreath was set on the victor's head, and, loaded with the spoil of the Curiatii, he was led into the city in triumph. His sister came hurrying to meet him; she was betrothed to one of the Curiatii, and was in agony to know his fate; and when she saw the garment she had spun for him hanging blood-stained over her brother's shoulders, she burst into loud lamentations. Horatius, still hot with fury, struck her dead on the spot, crying, 'So perish every Roman who mourns the death of an enemy of his country.' Even her father approved the cruel deed, and would not

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