Children of the Ghetto

Next day Sleepy Sol came rampaging down the courtyard. He walked at the rate of five miles to the hour, and despite the weight of his bag his head pointed to the zenith.

'Clo'!' he shrieked. 'Clo'!'

Joe the hostler came out. His head was bandaged, and in his hand was gold lace. It was something even to do business with a hero's father-in-law.

But it is given to few men to marry their daughters to champion boxers: and as Dutch Sam was not a Don Quixote, the average peddler or huckster never enjoyed the luxury of prancing gait and cock-a-hoop business cry. The primitive fathers of the Ghetto might have borne themselves more jauntily had they foreseen that they were to be the ancestors of mayors and aldermen descended from Castilian hidalgos and Polish kings, and that an unborn historian would conclude that the Ghetto of their day was peopled by princes in disguise. They would have been as surprised to learn who they were as to be informed that they were orthodox. The great Reform split did not occur till well on towards the middle of the century, and the Jews of those days were unable to conceive that a man could be a Jew without eating kosher meat, and they would have looked upon the modern distinctions between racial and religious Jews as the sophistries of the convert or the missionary. If their religious life converged to the Great Shool, their social life focussed on Petticoat Lane, a long, narrow thoroughfare which, as late as Strype's day, was lined with beautiful trees: vastly more pleasant they must have been than the faded barrows and beggars of after days. The Lane-such was its affectionate sobriquet-was the stronghold of hard-shell Judaism, the Alsatia of 'infidelity' into which no missionary dared set foot, especially no apostate-apostle. Even in modern days the new-fangled Jewish minister of the fashionable suburb, rigged out, like the Christian clergyman, has been mistaken for such a Meshumad, and pelted with gratuitous vegetables and eleemosynary eggs. The Lane was always the great market-place, and every insalubrious street and alley abutting on it was covered with the overflowings of its commerce and its mud. Wentworth Street and Goulston Street were the chief branches, and in festival times the latter was a pandemonium of caged poultry, clucking and quacking and cackling and screaming. Fowls and geese and ducks were bought alive, and taken to have their throats cut for a fee by the official slaughterer. At Purim a gaiety, as of the Roman carnival, enlivened the swampy Wentworth Street, and brought a smile into the unwashed face of the pavement. The confectioners' shops, crammed with 'stuffed monkeys' and 'bolas,' were besieged by hilarious crowds of handsome girls and their young men, fat women and their children, all washing down the luscious spicy compounds with cups of chocolate; temporarily erected swinging cradles bore a vociferous many-colored burden to the skies; cardboard noses, grotesque in their departure from truth, abounded. The Purim Spiel or Purim play never took root in England, nor was Haman ever burnt in the streets, but Shalachmonos, or gifts of the season, passed between friend and friend, and masquerading parties burst into neighbors' houses. But the Lane was lively enough on the ordinary Friday and Sunday. The famous Sunday Fair was an event of metropolitan importance, and thither came buyers of every sect. The Friday Fair was more local, and confined mainly to edibles. The Ante-Festival Fairs combined something of the other two, for Jews desired to sport new hats and clothes for the holidays as well as to eat extra luxuries, and took the opportunity of a well-marked epoch to invest in new everythings from oil-cloth to cups and saucers. Especially was this so at Passover, when for a week the poorest Jew must use a supplementary set of crockery and kitchen utensils. A babel of sound, audible for several streets around, denoted Market Day in Petticoat Lane, and the pavements were blocked by serried crowds going both ways at once.

It was only gradually that the community was Anglicized. Under the sway of centrifugal impulses, the wealthier members began to form new colonies, moulting their old feathers and replacing them by finer, and flying ever further from the centre. Men of organizing ability founded unrivalled philanthropic and educational institutions on British lines; millionaires fought for political emancipation; brokers brazenly foisted themselves on 'Change; ministers gave sermons in bad English; an English journal was started; very slowly, the conventional Anglican tradition was established; and on that human palimpsest which has borne the inscriptions of all languages and all epochs, was writ large the sign-manual of England. Judaea prostrated itself before the Dagon of its hereditary foe, the Philistine, and respectability crept on to freeze the blood of the Orient with its frigid finger, and to blur the vivid tints of the East into the uniform gray of English middle-class life. In the period within which our story moves, only vestiges of the old gaiety and brotherhood remained; the full al fresco flavor was evaporated.

And to-day they are alt dead-the Takeefim with big hearts and bigger purses, and the humorous Schnorrers, who accepted their gold, and the cheerful pious peddlers who rose from one extreme to the other, building up fabulous fortunes in marvellous ways. The young mothers, who suckled their babes in the sun, have passed out of the sunshine; yea, and the babes, too, have gone down with gray heads to the dust. Dead are the fair fat women, with tender hearts, who waddled benignantly through life, ever ready to shed the sympathetic tear, best of wives, and cooks, and mothers; dead are the bald, ruddy old men, who ambled about in faded carpet slippers, and passed the snuff-box of peace: dead are the stout-hearted youths who sailed away to Tom Tiddler's ground; and dead are the buxom maidens they led under the wedding canopy when they returned. Even the great Dr. Sequira, pompous in white stockings, physician extraordinary to the Prince Regent of Portugal, lies vanquished by his life-long adversary and the Baal Shem himself, King of Cabalists, could command no countervailing miracle.

Where are the little girls in white pinafores with pink sashes who brightened the Ghetto on high days and holidays? Where is the beauteous Betsy of the Victoria Ballet? and where the jocund synagogue dignitary who led off the cotillon with her at the annual Rejoicing of the Law? Worms have long since picked the great financier's brain, the embroidered waistcoats of the bucks have passed even beyond the stage of adorning sweeps on May Day, and Dutch Sam's fist is bonier than ever. The same mould covers them all-those who donated guineas and those who donated 'gifts,' the rogues and the hypocrites, and the wedding-drolls, the observant and the lax, the purse-proud and the lowly, the coarse and the genteel, the wonderful chapmen and the luckless Schlemihls, Rabbi and Dayan and Shochet, the scribes who wrote the sacred scroll and the cantors who trolled it off mellifluous tongues, and the betting-men who never listened to it; the grimy Russians of the capotes and the earlocks, and the blue-blooded Dons, 'the gentlemen of the Mahamad,' who ruffled it with swords and knee- breeches in the best Christian society. Those who kneaded the toothsome 'bolas' lie with those who ate them; and the marriage-brokers repose with those they mated. The olives and the cucumbers grow green and fat as of yore, but their lovers are mixed with a soil that is barren of them. The restless, bustling crowds that jostled laughingly in Rag Fair are at rest in the 'House of Life;' the pageant of their strenuous generation is vanished as a dream. They died with the declaration of God's unity on their stiffening lips, and the certainty of resurrection in their pulseless hearts, and a faded Hebrew inscription on a tomb, or an unread entry on a synagogue brass is their only record. And yet, perhaps, their generation is not all dust. Perchance, here and there, some decrepit centenarian rubs his purblind eyes with the ointment of memory, and sees these pictures of the past, hallowed by the consecration of time, and finds his shrivelled cheek wet with the pathos sanctifying the joys that have been.

BOOK I. CHILDREN OF THE GHETTO.

CHAPTER I. THE BREAD OF AFFLICTION.

A dead and gone wag called the street 'Fashion Street,' and most of the people who live in it do not even see the joke. If it could exchange names with 'Rotten Row,' both places would be more appropriately designated. It is a dull, squalid, narrow thoroughfare in the East End of London, connecting Spitalfields with Whitechapel, and branching off in blind alleys. In the days when little Esther Ansell trudged its unclean pavements, its extremities were within earshot of the blasphemies from some of the vilest quarters and filthiest rookeries in the capital of the civilized world. Some of these clotted spiders'-webs have since been swept away by the besom of the social reformer, and the spiders have scurried off into darker crannies.

There were the conventional touches about the London street-picture, as Esther Ansell sped through the freezing mist of the December evening, with a pitcher in her hand, looking in her oriental coloring like a miniature of Rebecca going to the well. A female street-singer, with a trail of infants of dubious maternity, troubled the air with a piercing melody; a pair of slatterns with arms a-kimbo reviled each other's relatives; a drunkard lurched along,