Children of the Ghetto

idea of a man who has not a penny to bless himself with marrying our Hannah! They would be on the Board of Guardians in a month.'

'Money is not everything. Wisdom and learning outweigh much. And as the Midrash says: 'As a scarlet ribbon becometh a black horse, so poverty becometh the daughter of Jacob.' The world stands on the Torah, not on gold; as it is written: 'Better is the Law of Thy mouth to me than thousands of gold or silver.' He is greater than I, for he studies the law for nothing like the fathers of the Mishna while I am paid a salary.'

'Methinks thou art little inferior,' said Simcha, 'for thou retainest little enough thereof. Let Pinchas get nothing for himself, 'tis his affair, but, if he wants my Hannah, he must get something for her. Were the fathers of the Mishna also fathers of families?'

'Certainly; is it not a command-'Be fruitful and multiply'?'

'And how did their families live?'

'Many of our sages were artisans.'

'Aha!' snorted Simcha triumphantly.

'And says not the Talmud,' put in the Pole as if he were on the family council, ''Flay a carcass in the streets rather than be under an obligation'?' This with supreme unconsciousness of any personal application. 'Yea, and said not Rabban Gamliel, the son of Rabbi Judah the Prince, 'it is commendable to join the study of the Law with worldly employment'? Did not Moses our teacher keep sheep?

'Truth,' replied the host. 'I agree with Maimonides that man should first secure a living, then prepare a residence and after that seek a wife; and that they are fools who invert the order. But Pinchas works also with his pen. He writes articles in the papers. But the great thing, Hannah, is that he loves the Law.'

'H'm!' said Hannah. 'Let him marry the Law, then.'

'He is in a hurry,' said Reb Shemuel with a flash of irreverent facetiousness. 'And he cannot become the Bridegroom of the Law till Simchath Torah.'

All laughed. The Bridegroom of the Law is the temporary title of the Jew who enjoys the distinction of being 'called up' to the public reading of the last fragment of the Pentateuch, which is got through once a year.

Under the encouragement of the laughter, the Rabbi added:

'But he will know much more of his Bride than the majority of the Law's Bridegrooms.'

Hannah took advantage of her father's pleasure in the effect of his jokes to show him Pinchas's epistle, which he deciphered laboriously. It commenced:

Hebrew Hebe

All-fair Maid,

Next to Heaven

Nightly laid

Ah, I love you

Half afraid.

The Pole, looking a different being from the wretch who had come empty, departed invoking Peace on the household; Simcha went into the kitchen to superintend the removal of the crockery thither; Levi slipped out to pay his respects to Esther Ansell, for the evening was yet young, and father and daughter were left alone.

Reb Shemuel was already poring over a Pentateuch in his Friday night duty of reading the Portion twice in Hebrew and once in Chaldaic.

Hannah sat opposite him, studying the kindly furrowed face, the massive head set on rounded shoulders, the shaggy eyebrows, the long whitening beard moving with the mumble of the pious lips, the brown peering eyes held close to the sacred tome, the high forehead crowned with the black skullcap.

She felt a moisture gathering under her eyelids as she looked at him.

'Father,' she said at last, in a gentle voice.

'Did you call me, Hannah?' he asked, looking up.

'Yes, dear. About this man, Pinchas.'

'Yes, Hannah.'

'I am sorry I spoke harshly of him,''

'Ah, that is right, my daughter. If he is poor and ill-clad we must only honor him the more. Wisdom and learning must be respected if they appear in rags. Abraham entertained God's messengers though they came as weary travellers.'

'I know, father, it is not because of his appearance that I do not like him. If he is really a scholar and a poet, I will try to admire him as you do.'

'Now you speak like a true daughter of Israel.'

'But about my marrying him-you are not really in earnest?'

'He is.' said Reb Shemuel, evasively.

'Ah, I knew you were not,' she said, catching the lurking twinkle in his eye. 'You know I could never marry a man like that.'

'Your mother could,' said the Reb.

'Dear old goose,' she said, leaning across to pull his beard. 'You are not a bit like that-you know a thousand times more, you know you do.'

The old Rabbi held up his hands in comic deprecation.

'Yes, you do,' she persisted. 'Only you let him talk so much; you let everybody talk and bamboozle you.'

Reb Shemuel drew the hand that fondled his beard in his own, feeling the fresh warm skin with a puzzled look.

'The hands are the hands of Hannah,' he said, 'but the voice is the voice of Simcha.'

Hannah laughed merrily.

'All right, dear, I won't scold you any more. I'm so glad it didn't really enter your great stupid, clever old head that I was likely to care for Pinchas.'

'My dear daughter, Pinchas wished to take you to wife, and I felt pleased. It is a union with a son of the Torah, who has also the pen of a ready writer. He asked me to tell you and I did.'

'But you would not like me to marry any one I did not like.'

'God forbid! My little Hannah shall marry whomever she pleases.'

A wave of emotion passed over the girl's face.

'You don't mean that, father,' she said, shaking her head.

'True as the Torah! Why should I not?'

'Suppose,' she said slowly, 'I wanted to marry a Christian?'

Her heart beat painfully as she put the question.

Reb Shemuel laughed heartily.

'My Hannah would have made a good Talmudist. Of course, I don't mean it in that sense.'

'Yes, but if I was to marry a very link Jew, you'd think it almost as bad.'

'No, no!' said the Reb, shaking his head. 'That's a different thing altogether; a Jew is a Jew, and a Christian a Christian.'

'But you can't always distinguish between them,' argued Hannah. 'There are Jews who behave as if they were Christians, except, of course, they don't believe in the Crucified One.'

Still the old Reb shook his head.

'The worst of Jews cannot put off his Judaism. His unborn soul undertook the yoke of the Torah at Sinai.'

'Then you really wouldn't mind if I married a link Jew!'

He looked at her, startled, a suspicion dawning in his eyes.

'I should mind,' he said slowly. 'But if you loved him he would become a good Jew.'

The simple conviction of his words moved her to tears, but she kept them back.

'But if he wouldn't?'

'I should pray. While there is life there is hope for the sinner in Israel.'

She fell back on her old question.

'And you would really not mind whom I married?'

'Follow your heart, my little one,' said Reb Shemuel. 'It is a good heart and it will not lead you wrong.'