are hatched and the fledgling Verlaines come to drown theusorrows in vermouth, you may see the lacklustre visages and tumbled hair of 'diabolical' poets and the world-weary figures of end-of-the-century youngsters pledging their mistresses in American grog.
But the great heart of the People, that beats still to the homely old music, and you shall find no trace of morbidity in the melodramas of the Porte-St.-Martin or the music-halls of the people's quarter. To-day is the Gingerbread Fair-La Foire au Pain d'Epices; and Tout Paris-that is to say, everybody who isn't anybody-is elbowing its way towards the centre of gaiety. Tramcars deposit their packed freights near the Bastile, and where the women of the Revolution knitted, feeding their eyes on blood, bonnetless old crones sit drinking red wine in the sun. The sky is radiantly blue, and there is a music of merry-go- rounds. They are far more elegant than our English merry-go-rounds, these carrousels, hung with tapestry, and offering you circumambient palanquins or even elephants. Before a toy stage, on which a mechanical skirt-dancer disports herself with a tireless smile, an automatic chef- d'orchestre conducts the revolutionary march (none other than 'Ta-ra-ra-Boom-de-ay') while grotesque figures strike stiffly at bells. On the pavement an old man has spread for sale a litter of broken dolls, blind, halt and lame, when not decapitated; and in the roadway the festive crowd splits to allow the passage of a child's coffin covered with white flowers. The air thrills with the 'ping' of unsuccessful shots: I take a gun, and by aiming at a ball dancing on a fountain jet, hit a bull's-eye two yards to the left. I throw flat rings at a sort of ninepins, five shots for a halfpenny: the first four leave the pins stolid and the public derisive. I throw the last at random, bring down half the pins, and stalk off: nonchalantly, the pet of the fickle French populace. I buy pancakes fried on the stall while you wait-they are selling like hot cakes-and but for the difficulty of finding one with my name picked out in pink on the gingerbread, I would buy a pig and hang it on my breast. Some of the pigs have mottoes instead of names:
De toute la creation O'est moi le plus cochon.
Another asserts:
De la tete a la queue Je suis delcieux.
I ignore the pigs, but I pacify local prejudice by buying two gingerbread sailors-a Russian and a French-shaking hands in symbolisation of the Russo-French alliance, and I further prove myself a patriot by throwing bright wooden balls into the mouth of a great-faced German, for which I receive the guerdon of a paper rose and a Berlin wool monkey. I purchase a ticket from a clown standing on a platform begirt by noisy cages, and partake in a raffle for a live turkey; but fortunately I am spared the task of carrying it through the Fair, and not wishing to tempt Providence again, I content myself with trying for soap. A pack of cards is spread round a wheel with an index: round goes the wheel, and whoever has the card at which the index stops gets an orange, or if he likes to save up his oranges exchanges them for a box of soap. You get four cards for two sous, but I take all the pack. Round goes the wheel imperturbably. It stops. Amid the breathless anxiety of the crowd I examine my cards, and invariably find myself the fortunate possessor of the winning one. But, by some mysterious arithmetic, which amuses the crowd, every time I win I have to pay several sous. By such roundabout methods I ultimately arrive at the soap. I have my portrait taken, allured by the 'only a franc.' My image has a degenerate air; the photographer informs me it will not stay unless he fixes it with enamel-which will be another franc. By the time it is framed it has come up to six francs, and then, as I leave, the attendant begs I will remember him! I give him the photograph, and depart, hoping he will remember me. At the Place de la Nation the fun grows thicker: there is a rain of confetti, and everybody comes out in coloured spots; the switchback is busy, chairs mount and descend on ropes, and there is a bunch of balloons; on a platform outside a booth a showman beats a drum, the riding-master cracks his whip, and ladies of uncertain ages and exuberant busts smile all day in evening dress; in the neighbouring Cirque the Ball of the City of Paris is whirling noisily. Yes, life goes on in the old, old way in the land of equality and brotherhood; and the 'red fool-fury of the Seine' is but a froth on the surface. The 'Twilight of the Peoples' is the morbid vision of a myopic seer. With which reflection we will leave Sanity Fair.
As I write there is an appalling, long-drawn crash, which brings the whole Quarter to its doors and windows. 'Bombs' are in everybody's mouth, and I find myself automatically repeating a sentence out of the Latin exercise- book of my boyhood: 'How comes it that thunder is sometimes heard when the sky is clear?' I irrelevantly remember that 'sometimes' must be translated 'not never.' In the streets little groups are gathered, gesticulating and surmising. Some say 'The Pantheon,' others 'The Luxembourg'; others trust it is only a gas explosion. I shock my group by hoping it is a bomb, so that I may say I have heard it go off. But I know nothing till I read 'Paris Day by Day' next evening in 'The Daily Telegraph,' and find that my ambition has been gratified, and that the chief victim of the explosion is a Decadent Poet. Has any one been taking seriously Nordau's cry for the extinction of the Degenerates?
The dead have their day in France, but it was not le jour des morts when I bethought myself of visiting the grave of Maupassant. I do not care for these crowded 'at homes,'-I prefer to pay my respects in solitude. You will not think this remark flippant if you are familiar with French cemeteries, if you know those great family sepulchres, fitted up as little chapels, through whose doors, crowned with the black cross, you may see the great wax tapers in the candelabra at the altar, the stained-glass windows with the figure of the Madonna and Child, the eikons of Christ, the praying-stools, the vases, the busts or photographs of the deceased-worthy people who not only thought life worth living but death worth dying, and did the one and the other respectably and becomingly. Maupassant lies in one art-quarter of Paris, just as Heinrich Heine lies in the other. The cemetery is off the Boulevard Raspail, within bow-shot of the ateliers of Whistler and Bouguereau, overlooked by an imposing statue of M. Raspail which sets forth that scientific citizen's many virtues and services. He proclaimed Universal Franchise in 1830, he proclaimed the Republic in 1848, and his pedestal now proclaims with equal cocksureness that science is the only religion of the future. 'Give me a cell and I will build you up all organised life,' cries the statue, and its stony hand seems to wave theatrically as in emulation of the bas-reliefs on its base representing Raspail animating his camarades to victory. But alas! tout passe, tout casse, tout lasse, and not all the residents of the Boulevard are aware of the origin of their address. Chateaubriand survives as a steak and Raspail as a Boulevard.
The cemetery Montparnasse is densely populated, and I wandered long without finding the author of 'Boule de Suif.' It was a wilderness of artificial flowers, great wreaths made of beads. Beads, beads, beads, black or lavender, and even white and yellow, blooming garishly in all sizes on every grave and stone, in strange theatrical sentimentality; complex products of civilisation, making death as unnatural as the feverish life of the Boulevards. Sometimes the beaded flowers were protected by glass shades, sometimes they were supplemented by leaden or marble images. Over one grave I found a little porcelain angel, his wings blue as with the cold; and under him last year's angel in melancholy supersession. Elsewhere, most terrible sight of all in this ghastly place, was a white porcelain urn on which were painted a woman's and a man's hand clasped, the graceful feminine fingers in artistic contrast with the scrupulously-cuffed male wrist with the motto, 'A mon mari, Regrets eternels.' Wondering how soon she remarried, I roved gloomily among these arcades of bourgeois beads, these fadeless flowers, these monstrous ever-blacks, relieved to find a touch of humour, as in a colossal wreath ostentatiously inscribed 'A ma belle-mere.' I peeped into the great family tombs, irresistibly reminded of 'Lo, the poor Indian,' and the tribes who provision their dead; I wondered if the old ghosts ever turn in their graves (as there is plenty of room for them to do) when some daughter of their house makes an imprudent alliance. Do they hold family councils in the chapel, I thought, and lament the growing scepticism of their grandchildren? Do they sigh to see themselves so changed from the photographs in the family album that confronts their hollow orbits? Do they take themselves as seriously in death as they did in life? But they were all scornfully incommunicative. And at last, despairing of discovering the goal of my journeyings, I inquired of a guardian in a peaked blue cap and a blue cloak, who informed me that it was in the twenty-sixth section of the other cemetery. Wonderfully precise, red-tape, bureaucratic, symmetrical people, the French, for all their superficial curvetings! I repaired to the other portion of the cemetery, to lose myself again among boundless black beads and endless chapels and funereal urns; and at last I besought another blue-cloaked guardian to show me the grave of Maupassant. 'Par ici, ' he said nonchalantly: and eschewing the gravel walks he took a short cut through a lane of dead maidens-
What's become of all the gold
Used to hang and brush their bosoms?-
and, descending an avenue of estimable peres de famille, turned the corner of an elegant sepulchre, to which only the most fashionable ghosts could possibly have the entry. Dear, dear, what
