'Certainly! As the Grotto irritates you and rends your heart; as it's a cause of continual warfare, injustice, and corruption. Everything would be over, we should hear no more about it. That would really be a capital solution, and if the council had the power it would render you a service by forcing the Fathers to carry out their threat.'
As Pierre went on speaking, Cazaban's anger subsided. He became very calm and somewhat pale, and in the depths of his big eyes the priest detected an expression of increasing uneasiness. Had he not gone too far in his passion against the Fathers? Many ecclesiastics did not like them; perhaps this young priest was simply at Lourdes for the purpose of stirring-up an agitation against them. Then who knows?-it might possibly result in the Grotto being closed later on. But it was by the Grotto that they all lived. If the old city screeched with rage at only picking up the crumbs, it was well pleased to secure even that windfall; and the freethinkers themselves, who coined money with the pilgrims, like everyone else, held their tongues, ill at ease, and even frightened, when they found people too much of their opinion with regard to the objectionable features of new Lourdes. It was necessary to be prudent.
Cazaban thereupon returned to M. de Guersaint, whose other cheek he began shaving, murmuring the while in an off-hand manner: 'Oh! what I say about the Grotto is not because it troubles me much in reality, and, besides, everyone must live.'
In the dining-room, the children, amidst deafening shouts, had just broken one of the bowls, and Pierre, glancing through the open doorway, again noticed the engravings of religious subjects and the plaster Virgin with which the hairdresser had ornamented the apartment in order to please his lodgers. And just then, too, a voice shouted from the first floor that the trunk was ready, and that they would be much obliged if the assistant would cord it as soon as he returned.
However, Cazaban, in the presence of these two gentlemen whom, as a matter of fact, he did not know, remained suspicious and uneasy, his brain haunted by all sorts of disquieting suppositions. He was in despair at the idea of having to let them go away without learning anything about them, especially after having exposed himself. If he had only been able to withdraw the more rabid of his biting remarks about the Fathers. Accordingly, when M. de Guersaint rose to wash his chin, he yielded to a desire to renew the conversation.
'Have you heard talk of yesterday's miracle? The town is quite upside down with it; more than twenty people have already given me an account of what occurred. Yes, it seems they obtained an extraordinary miracle, a paralytic young lady got up and dragged her invalid carriage as far as the choir of the Basilica.'
M. de Guersaint, who was about to sit down after wiping himself, gave a complacent laugh. 'That young lady is my daughter,' he said.
Thereupon, under this sudden and fortunate flash of enlightenment, Cazaban became all smiles. He felt reassured, and combed M. de Guersaint's hair with a masterly touch, amid a returning exuberance of speech and gesture. 'Ah! monsieur, I congratulate you, I am flattered at having you in my hands. Since the young lady your daughter is cured, your father's heart is at ease. Am I not right?'
And he also found a few pleasant words for Pierre. Then, when he had decided to let them go, he looked at the priest with an air of conviction, and remarked, like a sensible man, desirous of coming to a conclusion on the subject of miracles: 'There are some, Monsieur l'Abbe, which are good fortunes for everybody. From time to time we require one of that description.'
Outside, M. de Guersaint had to go and fetch the coachman, who was still laughing with the servant-girl, while her dog, dripping with water, was shaking itself in the sun. In five minutes the trap brought them back to the bottom of the Plateau de la Merlasse. The trip had taken a good half-hour. Pierre wanted to keep the conveyance, with the idea of showing Marie the town without giving her too much fatigue. So, while the father ran to the Grotto to fetch his daughter, he waited there beneath the trees.
The coachman at once engaged in conversation with the priest. He had lit another cigarette and showed himself very familiar. He came from a village in the environs of Toulouse, and did not complain, for he earned good round sums each day at Lourdes. You fed well there, said he, you amused yourself, it was what you might call a good neighbourhood. He said these things with the /abandon/ of a man who was not troubled with religious scruples, but yet did not forget the respect which he owed to an ecclesiastic.
At last, from the top of his box, where he remained half lying down, dangling one of his legs, he allowed this remark to fall slowly from his lips: 'Ah! yes, Monsieur l'Abbe, Lourdes has caught on well, but the question is whether it will all last long!'
Pierre, who was very much struck by the remark, was pondering on its involuntary profundity, when M. de Guersaint reappeared, bringing Marie with him. He had found her kneeling on the same spot, in the same act of faith and thankfulness, at the feet of the Blessed Virgin; and it seemed as if she had brought all the brilliant light of the Grotto away in her eyes, so vividly did they sparkle with divine joy at her cure. She would not entertain a proposal to keep the trap. No, no! she preferred to go on foot; she did not care about seeing the town, so long as she might for another hour continue walking on her father's arm through the gardens, the streets, the squares, anywhere they pleased! And, when Pierre had paid the driver, it was she who turned into a path of the Esplanade garden, delighted at being able to saunter in this wise beside the turf and the flower beds, under the great trees. The grass, the leaves, the shady solitary walks where you heard the everlasting rippling of the Gave, were so sweet and fresh! But afterwards she wished to return by way of the streets, among the crowd, that she might find the agitation, noise, and life, the need of which possessed her whole being.
In the Rue St. Joseph, on perceiving the panorama, where the former Grotto was depicted, with Bernadette kneeling down before it on the day of the miracle of the candle, the idea occurred to Pierre to go in. Marie became as happy as a child; and even M. de Guersaint was full of innocent delight, especially when he noticed that among the batch of pilgrims who dived at the same time as themselves into the depths of the obscure corridor, several recognised in his daughter the girl so miraculously healed the day before, who was already famous, and whose name flew from mouth to mouth. Up above, on the circular platform, when they came out into the diffuse light, filtering through a vellum, there was a sort of ovation around Marie; soft whispers, beatifical glances, a rapture of delight in seeing, following, and touching her. Now glory had come, she would be loved in that way wherever she went, and it was not until the showman who gave the explanations had placed himself at the head of the little party of visitors, and begun to walk round, relating the incident depicted on the huge circular canvas, nearly five hundred feet in length, that she was in some measure forgotten. The painting represented the seventeenth apparition of the Blessed Virgin to Bernadette, on the day when, kneeling before the Grotto during her vision, she had heedlessly left her hand on the flame of the candle without burning it. The whole of the old primitive landscape of the Grotto was shown, the whole scene was set out with all its historical personages: the doctor verifying the miracle watch in hand, the Mayor, the Commissary of Police, and the Public Prosecutor, whose names the showman gave out, amidst the amazement of the public following him.
Then, by an unconscious transition of ideas, Pierre recalled the remark which the driver of the cabriolet had made a short time previously: 'Lourdes has caught on well, but the question is whether it will all last long.' That, in fact, was the question. How many venerated sanctuaries had thus been built already, at the bidding of innocent chosen children, to whom the Blessed Virgin had shown herself! It was always the same story beginning afresh: an apparition; a persecuted shepherdess, who was called a liar; next the covert propulsion of human misery hungering after illusion; then propaganda, and the triumph of the sanctuary shining like a star; and afterwards decline, and oblivion, when the ecstatic dream of another visionary gave birth to another sanctuary elsewhere. It seemed as if the power of illusion wore away; that it was necessary in the course of centuries to displace it, set it amidst new scenery, under fresh circumstances, in order to renew its force. La Salette had dethroned the old wooden and stone Virgins that had healed; Lourdes had just dethroned La Salette, pending the time when it would be dethroned itself by Our Lady of to-morrow, she who will show her sweet, consoling features to some pure child as yet unborn. Only, if Lourdes had met with such rapid, such prodigious fortune, it assuredly owed it to the little sincere soul, the delightful charm of Bernadette. Here there was no deceit, no falsehood, merely the blossoming of suffering, a delicate sick child who brought to the afflicted multitude her dream of justice and equality in the miraculous. She was merely eternal hope, eternal consolation. Besides, all historical and social circumstances seem to have combined to increase the need of this mystical flight at the close of a terrible century of positivist inquiry; and that was perhaps the reason why Lourdes would still long endure in its triumph, before becoming a mere legend, one of those dead religions whose powerful perfume has evaporated.
Ah! that ancient Lourdes, that city of peace and belief, the only possible cradle where the legend could come into being, how easily Pierre conjured it up before him, whilst walking round the vast canvas of the Panorama! That canvas said everything; it was the best lesson of things that could be seen. The monotonous explanations of the
