The Three Cities Trilogy: Paris

sovereign of both body and soul.

Pierre was now listening attentively, wondering where it was that he had previously heard almost identical words. And suddenly he remembered; and could fancy that he was again at Rome, listening to the last words of Monsignor Nani, the Assessor of the Holy Office. Here, again, he found the dream of a democratic Pope, ceasing to support the compromised monarchies, and seeking to subdue the masses. Since Caesar was down, or nearly so, might not the Pope realise the ancient ambition of his forerunners and become both emperor and pontiff, the sovereign, universal divinity on earth? This, too, was the dream in which Pierre himself, with apostolic naivete, had indulged when writing his book, 'New Rome': a dream from which the sight of the real Rome had so roughly roused him. At bottom it was merely a policy of hypocritical falsehood, the priestly policy which relies on time, and is ever tenacious, carrying on the work of conquest with extraordinary suppleness, resolved to profit by everything. And what an evolution it was, the Church of Rome making advances to Science, to the Democracy, to the Republican regimes, convinced that it would be able to devour them if only it were allowed the time! Ah! yes, the New Spirit was simply the Old Spirit of Domination, incessantly reviving and hungering to conquer and possess the world.

Pierre thought that he recognised among the congregation certain deputies whom he had seen at the Chamber. Wasn't that tall gentleman with the fair beard, who listened so devoutly, one of Monferrand's creatures? It was said that Monferrand, once a devourer of priests, was now smilingly coquetting with the clergy. Quite an underhand evolution was beginning in the sacristies, orders from Rome flitted hither and thither; it was a question of accepting the new form of government, and absorbing it by dint of invasion. France was still the Eldest Daughter of the Church, the only great nation which had sufficient health and strength to place the Pope in possession of his temporal power once more. So France must be won; it was well worth one's while to espouse her, even if she were Republican. In the eager struggle of ambition the bishop made use of the minister, who thought it to his interest to lean upon the bishop. But which of the two would end by devouring the other? And to what a role had religion sunk: an electoral weapon, an element in a parliamentary majority, a decisive, secret reason for obtaining or retaining a ministerial portfolio! Of divine charity, the basis of religion, there was no thought, and Pierre's heart filled with bitterness as he remembered the recent death of Cardinal Bergerot, the last of the great saints and pure minds of the French episcopacy, among which there now seemed to be merely a set of intriguers and fools.

However, the address was drawing to a close. In a glowing peroration, which evoked the basilica of the Sacred Heart dominating Paris with the saving symbol of the Cross from the sacred Mount of the Martyrs,* Monseigneur Martha showed that great city of Paris Christian once more and master of the world, thanks to the moral omnipotence conferred upon it by the divine breath of the New Spirit. Unable to applaud, the congregation gave utterance to a murmur of approving rapture, delighted as it was with this miraculous finish which reassured both pocket and conscience. Then Monseigneur Martha quitted the pulpit with a noble step, whilst a loud noise of chairs broke upon the dark peacefulness of the church, where the few lighted candles glittered like the first stars in the evening sky. A long stream of men, vague, whispering shadows, glided away. The women alone remained, praying on their knees.

* Montmartre.

Pierre, still in the same spot, was rising on tip-toes, looking for Abbe Rose, when a hand touched him. It was that of the old priest, who had seen him from a distance. 'I was yonder near the pulpit,' said he, 'and I saw you plainly, my dear child. Only I preferred to wait so as to disturb nobody. What a beautiful address dear Monseigneur delivered!'

He seemed, indeed, much moved. But there was deep sadness about his kindly mouth and clear childlike eyes, whose smile as a rule illumined his good, round white face. 'I was afraid you might go off without seeing me,' he resumed, 'for I have something to tell you. You know that poor old man to whom I sent you this morning and in whom I asked you to interest yourself? Well, on getting home I found a lady there, who sometimes brings me a little money for my poor. Then I thought to myself that the three francs I gave you were really too small a sum, and as the thought worried me like a kind of remorse, I couldn't resist the impulse, but went this afternoon to the Rue des Saules myself.'

He lowered his voice from a feeling of respect, in order not to disturb the deep, sepulchral silence of the church. Covert shame, moreover, impeded his utterance, shame at having again relapsed into the sin of blind, imprudent charity, as his superiors reproachfully said. And, quivering, he concluded in a very low voice indeed: 'And so, my child, picture my grief. I had five francs more to give the poor old man, and I found him dead.'

Pierre suddenly shuddered. But he was unwilling to understand: 'What, dead!' he cried. 'That old man dead! Laveuve dead?'

'Yes, I found him dead-ah! amidst what frightful wretchedness, like an old animal that has laid itself down for the finish on a heap of rags in the depths of a hole. No neighbours had assisted him in his last moments; he had simply turned himself towards the wall. And ah! how bare and cold and deserted it was! And what a pang for a poor creature to go off like that without a word, a caress. Ah! my heart bounded within me and it is still bleeding!'

Pierre in his utter amazement at first made but a gesture of revolt against imbecile social cruelty. Had the bread left near the unfortunate wretch, and devoured too eagerly, perhaps, after long days of abstinence, been the cause of his death? Or was not this rather the fatal denouement of an ended life, worn away by labour and privation? However, what did the cause signify? Death had come and delivered the poor man. 'It isn't he that I pity,' Pierre muttered at last; 'it is we-we who witness all that, we who are guilty of these abominations.'

But good Abbe Rose was already becoming resigned, and would only think of forgiveness and hope. 'No, no, my child, rebellion is evil. If we are all guilty we can only implore Providence to forget our faults. I had given you an appointment here hoping for good news; and it's I who come to tell you of that frightful thing. Let us be penitent and pray.'

Then he knelt upon the flagstones near the pillar, in the rear of the praying women, who looked black and vague in the gloom. And he inclined his white head, and for a long time remained in a posture of humility.

But Pierre was unable to pray, so powerfully did revolt stir him. He did not even bend his knees, but remained erect and quivering. His heart seemed to have been crushed; not a tear came to his ardent eyes. So Laveuve had died yonder, stretched on his litter of rags, his hands clenched in his obstinate desire to cling to his life of torture, whilst he, Pierre, again glowing with the flame of charity, consumed by apostolic zeal, was scouring Paris to find him for the evening a clean bed on which he might be saved. Ah! the atrocious irony of it all! He must have been at the Duvillards' in the warm salon, all blue and silver, whilst the old man was expiring; and it was for a wretched corpse that he had then hastened to the Chamber of Deputies, to the Countess de Quinsac's, to that creature Silviane's, and to that creature Rosemonde's. And it was for that corpse, freed from life, escaped from misery as from prison, that he had worried people, broken in upon their egotism, disturbed the peace of some, threatened the pleasures of others! What was the use of hastening from the parliamentary den to the cold salon where the dust of the past was congealing; of going from the sphere of middle- class debauchery to that of cosmopolitan extravagance, since one always arrived too late, and saved people when they were already dead? How ridiculous to have allowed himself to be fired once more by that blaze of charity, that final conflagration, only the ashes of which he now felt within him? This time he thought he was dead himself; he was naught but an empty sepulchre.

And all the frightful void and chaos which he had felt that morning at the basilica of the Sacred Heart after his mass became yet deeper, henceforth unfathomable. If charity were illusory and useless the Gospel crumbled, the end of the Book was nigh. After centuries of stubborn efforts, Redemption through Christianity failed, and another means of salvation was needed by the world in presence of the exasperated thirst for justice which came from the duped and wretched nations. They would have no more of that deceptive paradise, the promise of which had so long served to prop up social iniquity; they demanded that the question of happiness should be decided upon this earth. But how? By means of what new religion, what combination between the sentiment of the Divine and the necessity for honouring life in its sovereignty and its fruitfulness? Therein lay the grievous, torturing problem, into the midst of which Pierre was sinking; he, a priest, severed by vows of chastity and superstition from the rest of mankind.

He had ceased to believe in the efficacy of alms; it was not sufficient that one should be charitable, henceforth one must be just. Given justice, indeed, horrid misery would disappear, and no such thing as charity would be needed. Most certainly there was no lack of compassionate hearts in that grievous city of Paris; charitable