ULYSSES

opinions of Averroes and Moses Maimonides. He said also how at the end of the second month a human soul was infused and how in all our holy mother foldeth ever souls for God’s greater glory whereas that earthly mother which was but a dam to bear beastly should die by canon for so saith he that holdeth the fisherman’s seal, even that blessed Peter on which rock was holy church for all ages founded. All they bachelors then asked of sir Leopold would he in like case so jeopard her person as risk life to save life. A wariness of mind he would answer as fitted all and, laying hand to jaw, he said dissembling, as his wont was, that as it was informed him, who had ever loved the art of physic as might a layman, and agreeing also with his experience of so seldomseen an accident it was good for that mother Church belike at one blow had birth and death pence and in such sort deliverly he scaped their questions. That is truth, pardy, said Dixon, and, or I err, a pregnant word. Which hearing young Stephen was a marvellous glad man and he averred that he who stealeth from the poor lendeth to the Lord for he was of a wild manner when he was drunken and that he was now in that taking it appeared eftsoons.

But sir Leopold was passing grave maugre his word by cause he still had pity of the terrorcausing shrieking of shrill women in their labour and as he was minded of his good lady Marion that had borne him an only manchild which on his eleventh day on live had died and no man of art could save so dark is destiny. And she was wondrous stricken of heart for that evil hap and for his burial did him on a fair corselet of lamb’s wool, the flower of the flock, lest he might perish utterly and lie akeled (for it was then about the midst of the winter) and now sir Leopold that had of his body no manchild for an heir looked upon him his friend’s son and was shut up in sorrow for his forepassed happiness and as sad as he was that him failed a son of such gentle courage (for all accounted him of real parts) so grieved he also in no less measure for young Stephen for that he lived riotously with those wastrels and murdered his goods with whores.

About that present time young Stephen filled all cups that stood empty so as there remained but little mo if the prudenter had not shadowed their approach from him that still plied it very busily who, praying for the intentions of the sovereign pontiff, he gave them for a pledge the vicar of Christ which also as he said is vicar of Bray. Now drink we, quod he, of this mazer and quaff ye this mead which is not indeed parcel of my body but my soul’s bodiment. Leave ye fraction of bread to them that live by bread alone. Be not afeard neither for any want for this will comfort more than the other will dismay. See ye here. And he showed them glistering coins of the tribute and goldsmith notes the worth of two pound nineteen shilling that he had, he said, for a song which he writ. They all admired to see the foresaid riches in such dearth of money as was herebefore. His words were then these as followeth: Know all men, he said, time’s ruins build eternity’s mansions. What means this? Desire’s wind blasts the thorntree but after it becomes from a bramblebush to be a rose upon the rood of time. Mark me now. In woman’s womb word is made flesh but in the spirit of the maker all flesh that passes becomes the word that shall not pass away. This is the postcreation. Omnis caro ad te veniet. No question but her name is puissant who aventried the dear corse of our Agenbuyer, Healer and Herd, our mighty mother and mother most venerable and Bernardus saith aptly that She hath an omnipotentiam deiparae supplicem, that is to wit, an almightiness of petition because she is the second Eve and she won us, saith Augustine too, whereas that other, our grandam, which we are linked up with by successive anastomosis of navelcords sold us all, seed, breed and generation, for a penny pippin. But here is the matter now. Or she knew him, that second I say, and was but creature of her creature, vergine madre, figlia di tuo figlio, or she knew him not and then stands she in the one denial or ignorancy with Peter Piscator who lives in the house that Jack built and with Joseph the joiner patron of the happy demise of all unhappy marriages, parceque M. Lйo Taxil nous a dit que qui l’avait mise dans cette fichue position c’йtait le sacrй pigeon, ventre de Dieu! Entweder transubstantiality oder consubstantiality but in no case subsubstantiality. And all cried out upon it for a very scurvy word. A pregnancy without joy, he said, a birth without pangs, a body without blemish, a belly without bigness. Let the lewd with faith and fervour worship. With will will we withstand, withsay.

Hereupon Punch Costello dinged with his fist upon the board and would sing a bawdy catch Staboo Stabella about a wench that was put in pod of a jolly swashbuckler in Almany which he did straightways now attack:

– The first three months she was not well, Staboo,

when here nurse Quigley from the door angerly bid them hist ye should shame you nor was it not meet as she remembered them being her mind was to have all orderly against lord Andrew came for because she was jealous that no gasteful turmoil might shorten the honour of her guard. It was an ancient and a sad matron of a sedate look and christian walking, in habit dun beseeming her megrims and wrinkled visage, nor did her hortative want of it effect for incontinently Punch Costello was of them all embraided and they reclaimed the churl with civil rudeness some and shaked him with menace of blandishments others whiles they all chode with him, a murrain seize the dolt, what a devil he would be at, thou chuff, thou puny, thou got in peasestraw, thou losel, thou chitterling, thou spawn of a rebel, thou dykedropt, thou abortion thou, to shut up his drunken drool out of that like a curse of God ape, the good sir Leopold that had for his cognisance the flower of quiet, margerain gentle, advising also the time’s occasion as most sacred and most worthy to be most sacred. In Horne’s house rest should reign.

To be short this passage was scarce by when Master Dixon of Mary in Eccles, goodly grinning, asked young Stephen what was the reason why he had not cided to take friar’s vows and he answered him obedience in the womb, chastity in the tomb but involuntary poverty all his days. Master Lenehan at this made return that he had heard of those nefarious deeds and how, as he heard hereof counted, he had besmirched the lily virtue of a confiding female which was corruption of minors and they all intershowed it too, waxing merry and toasting to his fathership. But he said very entirely it was clean contrary to their suppose for he was the eternal son and ever virgin. Thereat mirth grew in them the more and they rehearsed to him his curious rite of wedlock for the disrobing and deflowering of spouses, as the priests use in Madagascar island, she to be in guise of white and saffron, her groom in white and grain, with burning of nard and tapers, on a bridebed while clerks sung kyries and the anthem Ut novetur sexus omnis corporis mysterium till she was there unmaided. He gave them then a much admirable hymen minim by those delicate poets Master John Fletcher and Master Francis Beaumont that is in their Maid’s Tragedy that was writ for a like twining of lovers: To bed, to bed was the burden of it to be played with accompanable concent upon the virginals. An exquisite dulcet epithalame of most mollificative suadency for juveniles amatory whom the odoriferous flambeaus of the paranymphs have escorted to the quadrupedal proscenium of connubial communion. Well met they were, said Master Dixon, joyed, but, harkee, young sir, better were they named Beau Mount and Lecher for, by my troth, of such a mingling much might come. Young Stephen said indeed to his best remembrance they had but the one doxy between them and she of the stews to make shift with in delights amorous for life ran very high in those days and the custom of the country approved with it. Greater love than this, he said, no man hath that a man lay down his wife for his friend. Go thou and do likewise. Thus, or words to that effect, saith Zarathustra, sometime regius professor of French letters to the university of Oxtail nor breathed there ever that man to whom mankind was more beholden. Bring a stranger within thy tower it will go hard but thou wilt have the secondbest bed. Orate, fratres, pro memetipso. And all the people shall say, Amen. Remember, Erin, thy generations and thy days of old, how thou settedst little by me and by my word and broughtedst in a stranger to my gates to commit fornication in my sight and to wax fat and kick like Jeshurum. Therefore hast thou sinned against my light and hast made me, thy lord, to be the slave of servants. Return, return, Clan Milly: forget me not, O Milesian. Why hast thou done this abomination before me that thou didst spurn me for a merchant of jalaps and didst deny me to the Roman and to the Indian of dark speech with whom thy daughters did lie luxuriously? Look forth now, my people, upon the land of behest, even from Horeb and from Nebo and from Pisgah and from the Horns of Hatten unto a land flowing with milk and money. But thou hast suckled me with a bitter milk: my moon and my sun thou hast quenched for ever. And thou hast left me alone for ever in the dark ways of my bitterness: and with a kiss of ashes hast thou kissed my mouth. This tenebrosity of the interior, he proceeded to say, hath not been illumined by the wit of the septuagint nor so much as mentioned for the Orient from on high Which brake hell’s gates visited a darkness that was foraneous. Assuefaction minorates atrocities (as Tully saith of his darling Stoics) and Hamlet his father showeth the prince no blister of combustion. The adiaphane in the noon of life is an Egypt’s plague which in the nights of prenativity and postmortemity is their most proper ubi and quomodo. And as the ends and ultimates of all things accord in some mean and measure with their inceptions and originals, that