“We will, of course, consult the Head at once. I use that term, you understand, purely for convenience.”
“But how can you? Have you forgotten. that this is the night of the inaugural banquet, and that Jules is coming down? He may be here in an hour. You will be dancing attendance on him till midnight.”
For a moment Wither’s face remained still, the mouth wide open. He had indeed forgotten that the puppet Director, the dupe of the Institute by whom it duped the public, was coming that night. But the realisation that he had forgotten troubled him more than it would have troubled another-. It was like the first cold breath of winter- the first little hint of a crack in that great secondary self or mental machine which he had built up to carry on the business of living while he, the real Wither, floated far away on the indeterminate frontiers of ghosthood.
“God bless my soul!” he said.
“You have therefore to consider at once,” said Frost, “what to do with these two men this very evening. It is out of the question that they should attend the banquet. It would be madness to leave them to their own devices.”
“Which reminds me that we have already left them alone-and with Studdock, too-for over ten minutes. We must go back with the clothes at once.”
“And without a plan?” enquired Frost, though following Wither out of the room as he said it.
“We must be guided by circumstances,” said Wither. They were greeted on their return by a babble of imploring Latin from the man in the cassock. “Let me go,” he said; “I entreat you do not, for-your mothers’ sakes, do violence to a poor harmless old man. I will tell nothing-God forgive me-but I cannot stay here. This man who says he is Merlinus come back from the dead-he is a diabolist, a worker of infernal miracles. Look! Look what he did to the poor young man the moment you had left the room.” He pointed to where Mark lay unconscious in his chair. “He did it with his eye, only by looking at him. The evil eye, the evil eye.”
“Silence!” said Frost in the same language, “and listen. If you do what you are told, no harm will come to you. If you do not, you will be destroyed. I think that if you are troublesome you may lose your soul as well as your life; for you do not sound likely to be a martyr.”
The man whimpered, covering his face with his hands. Suddenly, not as if he wished to but as if he were a machine that had been worked, Frost kicked him. “Get on,” he said. “Tell him we have brought such clothes as men wear now.” The man did not stagger when he was kicked.
The end of it was that the tramp was washed and dressed. When this had been done, the man in the cassock said, “He is saying that he must now be taken for a journey through all your house and shown the secrets.”
“Tell him,” said Wither, “that it will be a very great pleasure and privilege”
But here the tramp spoke again. “He says,” translated the big man, “first that he must see the Head and the beasts and the criminals who are being tormented. Secondly, that he will go with one of you alone. With you, sir,” and here he turned to Wither.
“I will allow no such arrangement,” said Frost in English.
“My dear Frost,” said Wither, “this is hardly the moment . . . and one of us must be free to meet Jules.”
The tramp had spoken again. “Forgive me,” said the man in the cassock, “I must follow what he says. The words are not mine. He forbids you to talk in his presence in a tongue which he cannot, even through me, understand. And he says it is an old habit of his to be obeyed. He is asking now whether you wish to have him for a friend or an enemy.”
Frost took a pace nearer to the pseudo-Merlin so that his shoulder touched the rusty cassock of the real one. Wither thought that Frost had intended to say something but had grown afraid. In reality, Frost found it impossible to remember any words. Perhaps it was due to the rapid shifts from Latin to English which had been going on. He could not speak. Nothing but nonsense syllables would occur to his mind. He had long known that his continued intercourse with the beings he called Macrobes might have effects on his psychology which he could not predict. In a dim sort of way the possibility of complete destruction was never out of his thoughts. He had schooled himself not to attend to it. Now, it seemed to be descending on him. He reminded himself that fear was only a chemical phenomenon. For the moment, clearly, he must step out of the struggle, come to himself, and make a new start later in the evening. For, of course, this could not be final. At the very worst it could only be the first hint of the end. Probably he had years of work before him. He would outlast Wither. He would kill the priest. Even Merlin, if it was Merlin, might not stand better with the Macrobes than himself. He stood aside, and the tramp, accompanied by the real Merlin and the Deputy Director, left the room.
Frost had been right in thinking that the aphasia would be only temporary. As soon as they were alone he found no difficulty in saying, as he shook Mark by the shoulder,
“Get up. What do you mean by sleeping here? Come with me to the Objective Room.”
IV
Before proceeding to their tour of inspection Merlin demanded robes for the tramp, and Wither finally dressed him as a Doctor of Philosophy of the University of Edgestow. Thus arrayed, walking with his eyes half shut, and as delicately as if he were treading on eggs, the bewildered tinker was led upstairs and downstairs and through the zoo and into the cells. Every now and then his face underwent a kind of spasm as if he were trying to say something; but he never succeeded in producing any words except when the real Merlin asked him a question and fixed him with his eye. Of course, all this was not to the tramp what it would have been to anyone who made an educated and wealthy man’s demands upon the universe. It was, no doubt, a “rum do”-the rummest do that had ever befallen him. The mere sensation of being clean all over would have made it that, even apart from the crimson robe and the fact that his own mouth kept on uttering sounds he did not understand and without his own consent. But it was not by any means the first inexplicable thing that had been done to him.
Meanwhile, in the Objective Room, something like a crisis had developed between Mark and Professor Frost. As soon as they arrived there Mark saw that the table had been drawn back. On the floor lay a large crucifix, almost life-size, a work of art in the Spanish tradition, ghastly and realistic. “We have half an hour to pursue our exercises,” said Frost, looking at his watch. Then he instructed Mark to trample on it and insult it in other ways.
Now, whereas Jane had abandoned Christianity in early childhood, along with her belief in fairies and Santa Claus, Mark had never believed in it at all. At this moment, therefore, it crossed his mind for the very first time that there might conceivably be something in it. Frost, who was watching him carefully, knew perfectly well that this might be the result of the present experiment. He knew it for the very good reason that his own training by the Macrobes had, at one point, suggested the same odd idea to himself. But he had no choice. Whether he wished it or not, this sort of thing was part of the initiation.
“But, look here,” said Mark.
“What is it?” said Frost. “Pray be quick. We have only a limited time at our disposal.”
“This,” said Mark, pointing with an undefined reluctance to the horrible white figure on the cross, “this is all surely a pure superstition.”
“Well?”
“Well, if so, what is there objective about stamping on the face? Isn’t it just as subjective to spit on a thing like this as to worship it? I mean-damn it all-if it’s only a bit of wood, why do anything about it?”
“That is superficial. If you had been brought up in a non-Christian society, you would not be asked to do this. Of course it is a superstition: but it is that particular superstition which has pressed upon our society for a great many centuries. It can be experimentally shown that it still forms a dominant system in the subconscious of many individuals whose conscious thought appears to be wholly liberated. An explicit action in the reverse direction is therefore a necessary step towards complete objectivity. It is not a question for a priori discussion. We find in practice that it cannot be dispensed with.”
Mark himself was surprised at the emotions he was undergoing. He did not regard the image with anything at all like a religious feeling. Most emphatically it did not belong to that idea of the Straight or Normal or Wholesome which had, for the last few days, been his support against what he now knew of the innermost circle at Belbury. The horrible vigour of its realism was, indeed, in its own way as remote from that Idea as anything else in the room. That was one source of his reluctance. To insult even a carved image of such agony seemed an abominable act. But it was not the only source. With the introduction of this Christian symbol the whole situation had somehow
