these barriers for protection, to keep other people away, but those barriers also keep us inside, restricting our freedom. Humans cover themselves, and protect themselves, and when someone says, 'You are pushing my buttons,' it is not exactly true. What is true is that you are touching a wound in his mind, and he reacts because it hurts.
When you are aware that everyone around you has emotional wounds with emotional poison, you can easily understand the relationship of humans in what the Toltecs call the
Each of us creates a personal dream for our own self, but the humans before us created a big outside dream, the dream of human society. The outside Dream, or the Dream of the Planet, is the collective Dream of billions of dreamers. The big Dream includes all the rules of society, its laws, its religions, its different cultures, and ways to be. All of this information stored inside our mind is like a thousand voices talking to us at once. The Toltecs call this the
The real us is pure love; we are Life. The real us has nothing to do with the Dream, but the mitote keeps us from seeing what we really are. When you see the Dream from this perspective, and if you have the awareness of what you are, you see the nonsense behavior of humans, and it becomes amusing. What for everyone else is a big drama, for you becomes a comedy. You can see humans suffering over something that is not important, that is not even real. But we have no choice. We are born in this society, we grow up in this society, and we learn to be like everyone else, playing nonsense all the time, competing with mere nonsense.
Imagine that you could visit a planet where everyone has a different kind of emotional mind. The way they relate to each other is always in happiness, always in love, always in peace. Now imagine that one day you awake on this planet, and you no longer have wounds in your emotional body. You are no longer afraid to be who you are. Whatever someone says about you, whatever they do, you don't take it personally, and it doesn't hurt anymore. You no longer need to protect yourself. You are not afraid to love, to share, to open your heart. But no one else is like you. How can you relate with people who are emotionally wounded and sick with fear?
When a human is born, the emotional mind, the emotional body, is completely healthy. Maybe around three or four years of age, the first wounds in the emotional body start to appear and get infected with emotional poison. But if you observe children who are two or three years old, if you see how they behave, they are playing all the time. You see them laughing all the time. Their imagination is so powerful, and the way they dream is an adventure of exploration. When something is wrong they react and defend themselves, but then they just let go and turn their attention to the moment again, to play again, to explore and have fun again. They are living in the moment. They are not ashamed of the past; they are not worried about the future. Little children express what they feel, and they are not afraid to love.
The happiest moments in our lives are when we are playing just like children, when we are singing and dancing, when we are exploring and creating just for fun. It is wonderful when we behave like a child because this is the normal human mind, the normal human tendency. As children, we are innocent and it is natural for us to express love. But what has happened to us? What has happened to the whole world?
What has happened is that when we are children, the adults already have that mental disease, and they are highly contagious. How do they pass this disease to us? They 'hook our attention,' and they teach us to be like them. That is how we pass our disease to our children, and that is how our parents, our teachers, our older siblings, the whole society of sick people infected us with that disease. They hooked our attention and put information into our mind through repetition. This is the way we learned. This is the way we program a human mind.
The problem is the program, the information we have stored in our mind. By hooking the attention, we teach children a language, how to read, how to behave, how to dream. We domesticate humans the same way we domesticate a dog or any other animal: with punishment and reward. This is perfectly normal. What we call education is nothing but domestication of the human being.
We are afraid to be punished, but later we are also afraid of not getting the reward, of not being good enough for Mom or Dad, sibling or teacher. The need to be accepted is born. Before that, we don't care whether we are accepted or not. People's opinions are not important. They are not important because we just want to play and we live in the present.
The fear of not getting the reward becomes the fear of rejection. The fear of not being good enough for someone else is what makes us try to change, what makes us create an image. Then we try to project that image according to what they want us to be, just to be accepted, just to have the reward. We learn to pretend to be what we are not, and we practice trying to be someone else, just to be good enough for Mom, for Dad, for the teacher, for our religion, for whatever. We practice and practice, and we master how to be what we are not.
Soon we forget who we really are, and we start to live our images. We create not just one image, but many different images according to the different groups of people we associate with. We create an image at home, an image at school, and when we grow up we create even more images.
This is also true for a simple relationship between a man and a woman. The woman has an outer image that she tries to project to others, but when she is alone, she has another image of herself. The man also has an outer image and an inner image. By the time they are adults, the inner image and outer image are so different that they hardly match anymore. In the relationship between a man and woman, there are four images at least. How can they really know each other? They don't. They can only try to understand the image. But there are more images to consider.
When a man meets a woman, he makes an image of her from his point of view, and the woman makes an image of the man from her point of view. Then he tries to make her fit the image he makes for her, and she tries to make him fit the image she makes for him. Now there are six images between them. Of course, they are lying to each other, even if they don't know they are lying. Their relationship is based on fear; it is based on lies. It is not based on truth, because they cannot see through all that fog.
In the period when we are little children, there is no conflict with the images we pretend to be. Our images are not really challenged until we begin to interact with the outside world and no longer have our parents' protection. This is why being a teenager is particularly difficult. Even if we are prepared to support and defend our images, as soon as we try to project our images to the outside world, the world fights back. The outside world starts proving to us, not just privately but publicly, that we are not what we pretend to be.
Let's take the example of a teenage boy who pretends to be very intelligent. He goes to a debate at school, and in that debate someone who is more intelligent and more prepared wins the debate and makes him look ridiculous in front of everyone. He will try to explain and excuse and justify his image in front of his peers. He will be so kind to everyone and will try to save his image in front of them, but he knows he is lying. Of course, he tries his best not to break in front of his peers, but as soon as he is alone and sees himself in a mirror, he goes and breaks the mirror. He hates himself; he feels that he is so stupid, that he is the worst. There is a big discrepancy between the inner image and the image he tries to project to the outside world. The bigger the discrepancy, the more difficult the adaptation to the society Dream, and the less love he will have for himself.
Between the image he pretends to be and the inner image when he is alone are lies and more lies. Both images are completely out of touch with reality; they are false, but he doesn't see that. Maybe someone else can see that, but he is completely blind. His denial system tries to protect the wounds, but the wounds are real, and he is hurting because he is trying so hard to defend an image.
When we are children, we learn that everyone's opinions are important, and we rule our lives according to those opinions. A simple opinion from someone can put us deeper into hell, an opinion that is not even true: 'You look ugly. You are wrong. You are stupid.' Opinions have a lot of power over the nonsense behavior of people who live in hell. That is why we need to hear that we are good, that we are doing well, that we are beautiful. 'How do I look? How was what I said? How am I doing?'
We need to hear the opinions of others because we are domesticated and we can be manipulated by those opinions. That is why we seek recognition from other people; we need emotional support from other people; we
