as in this case, there is a slight drooping and discomposing of essentially fine features. To my mind such a look can be, and is in the case of Antonia, exceedingly moving and attractive, composing a dignity which was not to be found in the same face when younger. Antonia has great tawny-coloured intelligent searching eyes and a mobile expressive mouth which is usually twisted into some pout of amusement or tender interest. She is a tall woman, and although always a little inclined to plumpness has been called 'willowy', which I take as a reference to her characteristic twisted and unsymmetrical poses. Her face and body are never to be discovered quite in repose.
Antonia has a sharp appetite for personal relations. She is an intense and passionate woman and has passed for this reason for being humourless, though this latter charge in fact is false. Antonia, like me, has no religion; but she achieves what might be called religiosity in relation to certain beliefs. She holds that all human beings should aspire towards, and are within working distance of, a perfect communion of souls. This creed, which borrows as little from popular Oriental cults as it does from Antonia's vestigial Christianity, may best be described as a metaphysic of the drawing-room. In the form in which Antonia holds it, it is original to her, although I can discern its statelier predecessor in Antonia's now frail but resolutely exquisite mother with whom I have maintained a tenuous but gallant relationship. Antonia's undogmatic apprehension of an imminent spiritual interlocking where nothing is withheld and nothing hidden certainly makes up in zeal for what it lacks in clarity. The mere presence of such a belief in a woman, particularly in a beautiful woman, tends of course to create a rich centripetal eddy of emotion round about her, thereby providing itself with an immediate pragmatic verification; and in the early days particularly people were always falling in love with Antonia and wanting to tell her all their troubles. I had no objection to this, as it eased some of my anxieties about her welfare by making her happier than if she had had no soul to commune with but my own.
Of late she had been much taken up with Palmer Anderson, 'Anderson' as she always called him, since she had a mystique about persons whose names, like her own, began with A. This mystique had been active also in relation to my brother Alexander, between whom and my wife there existed a very considerable, almost sentimental, tenderness, though this had been less evident of late since Anderson had become all the rage. I cannot think of anyone less in need of psycho-analysis than Antonia, and I think she went into analysis with Palmer at least partly with the idea of operating on him. I once said sarcastically that I didn't see why I should pay out so many guineas per week so that Antonia should question Palmer about his childhood, and she laughed merrily and did not deny the insinuation. Also, of course, psycho-analysis was for her a 'craze' like earlier ones that she had had for learning contract bridge, learning Russian, learning to sculpt (with Alexander), doing social work, (with Rosemary), and studying Italian Renaissance history (with me). I should add that whatever Antonia took up she proved surprisingly good at, and I had no doubt that she and Palmer were getting on famously.
A word about Palmer is necessary; and this I find difficult. The pages that follow will show how and why my feelings on the subject of Palmer are mixed ones. I shall only try now to describe him as I saw him at the start, before I knew certain crucial facts about him, and when I was still more than a little 'carried away'. Palmer strikes one immediately as an American, though he is in fact only half American and grew up in Europe. He has that tall lanky, 'rangy' loose-jointed graceful close-cropped formidably clean American look. He has silver-grey hair which grows soft, furry, and inch-long all over his very round rather smallish head, and a smooth face which looks uncannily younger than his years. It is hard to believe he is over fifty. He dresses in the American style with belts instead of braces and so on, and affects many foppish and casual rig-outs, involving bright silk handkerchiefs instead of ties. I can never indeed see a gay clean silk handkerchief without thinking of Palmer; there is something about this object which is singularly reminiscent of him. Palmer conveys an immediate impression of gentleness and sweetness and almost, so far have good manners here assumed the air of a major virtue, of goodness. He is also a beautifully cultivated person. It was I, not Antonia, who 'discovered' Palmer, and for a long time, before she took him over, I saw a good deal of him. We used to read Dante together; and his relaxed gaiety, his unshadowed enjoyment of his pleasures, eased and complemented, though without dispelling, my affection of a resigned melancholy. Palmer appeared, in my generously admiring vision of him, as a complete and successful human being. He had come to analysis fairly late, after practising for some time, both in America and in Japan, as an ordinary doctor, and he had achieved a considerable reputation as that fashionable kind of modern magician. He spent half the week in Cambridge, where he lodged with his sister and lent his ear to neurotic undergraduates, and the other half in London, where he seemed to have a formidable number of well-known patients. He worked hard; and as I saw him, he was and deserved to be a being of an exceptional felicity.
I had known Palmer, when this story starts, for nearly four years. I had known Georgie Hands for three years, and she had been my mistress for eighteen months. Georgie, who is now twenty-six, had been an undergraduate at Cambridge, where she had taken a degree in economics. She had then become a graduate student, and more lately a junior lecturer, at the London School of Economics. I had met her, in her early days in London, when I had visited the School once to give a lecture on Machiavelli's account of the campaigns of Cesare Borgia to a student society, and we had met subsequently a few times, had lunch together, and even exchanged some friendly consoling kisses, without anything remarkable occurring in the heart of either. I had never hitherto deceived my wife, and imagined that I had no possible intention of doing so; and it was pure accident that I never introduced Georgie to Antonia in those early and innocent days. Georgie was living then in a hostel for women students, a dreary place which I never attempted to visit. Then she moved into her little flat; and I promptly fell in love with her. It may sound ludicrous, but I think I fell in love with her as soon as I saw her bed.
I did not fall desperately in love with Georgie; I considered myself by then too old for the desperation and extremity which attends a youthful love. But I loved her with a sort of gaiety and insouciance which was more spring-like than real spring, a miraculous April without its pangs of transformation and birth. I loved her with a wild undignified joy, and also with a certain cheerful brutality, both of which were absent from my always more decorous, my essentially sweeter relationship with Antonia. I adored Georgie too for her dryness, her toughness, her independence, her lack of intensity, her wit, and altogether for her being such a contrast, such a complement, to the softer and more moist attractions, the more dewy radiance of my lovely wife. I needed both of them, and having both I possessed the world.
If the extent to which Antonia was inside society was important to me, the extent also mattered to which Georgie was outside it. That I could love such a person was a revelation and education to me and something of a triumph: it involved a rediscovery of myself. Georgie's lack of pretension was good for me. Whereas in different ways both Rosemary and Antonia were perpetually playing the role of being a woman, Georgie played no role: and this was new to me. She was herself, which just happened to involve, and nature had decreed superbly, being a woman. She was concerned neither with role nor with status, and it was with exhilaration that at times I positively apprehended her as an outcast.
This sense of being, with Georgie, 'on the run' had suffered a certain change after Georgie's pregnancy. Whereas our lawless existence before that had seemed gay and even innocent, it was after that connected with a certain pain which remained identifiable among all others, not extreme but persistent. We had lost our innocence, and some remaking of our relationship which was then due was continually deferred, as a result partly of my pusillanimity and partly of Georgie's taciturn endurance. I had at the time of the child made a number of extravagant remarks about wishing to join my lot more completely with hers. These remarks had had no sequel, but they remained between us as a text which must some day be revised, ratified, or at least explained. Meanwhile, it was important to me, even very important, that Antonia should think me virtuous; and, with that degree of self- deception which is essential to a prolonged and successful masquerade, I even felt virtuous.
Three
I was lying on the big sofa at Hereford Square reading Napier's History of the Peninsular War and wondering whether Georgie's incense was going to give me asthma. A bright fire of coal and wood was glowing and murmuring in the grate, and intermittent lamps lit with a soft gold the long room which, even in winter, by some magic of Antonia's, contrived to smell of roses. A large number of expensive Christmas cards were arrayed on the piano; while upon the walls dark evergreens, tied into various clever sprays and joined together by long dropping swags of red and silver ribbon, further proclaimed the season. Antonia's decorations combined a traditional gaiety with the restrained felicity which marked all her domestic arrangements.
I had just come back from Georgie's and was still alone. I had lied to Georgie about the time of Antonia's
