Still he could not bring himself to speak of the past. At last he said, 'Where are you going, saiyett?' She made no immediate answer, but after a little asked, 'Kelderek, are you seeking Lord Shardik?' 'Yes.' 'With what purpose?'

He startled, remembering her strange power of discerning more than had been spoken. If she had perceived the intention which he had formed, she would no doubt try to dissuade him, though God knew she of all people had little reason to wish to prolong his life. Then he realized of what it was that she must be thinking.

'Lord Shardik will never return to Bekla,' he said. 'That's certain enough – and neither shall I.' 'Are you not king of Bekla?' 'No longer.'

They left the creek and began to follow a track leading eastward over the next ridge. The Tuginda climbed slowly and more than once stopped to rest. 'She has no strength now for this life,' he thought. 'Even were there no danger, she ought not to be here.' He began to wonder how he could persuade her to return to Quiso. 'Saiyett, why have you come here? Are you also seeking Shardik?'

'I received news in Quiso that Lord Shardik was gone from Bekla and then that he had crossed the plain to the hills west of Gelt. Naturally I set out in search of him.'

'But why, saiyett? You should not have undertaken such a journey The hardship-'

'You forget, Kelderek.' Her voice was hard. 'As Tuginda of Quiso I am bound to follow Lord Shardik while that is possible -that is, while the Power of God is not subjected to the power of men.'

He was silent, full of shame; but later, as she was leading the way downhill, he asked,

'But your women – the other priestesses – you did not leave Quiso alone?'

'No, I received news also of the advance north of Santil-ke-Erketlis. I had known already that he meant to march in the spring and that he intended to take Kabin. Neelith and three other girls set out for Kabin with me. We planned to seek Lord Shardik from there.' 'Did you speak with Erketlis?'

'I spoke with Elleroth of Sarkid, who told me how it came about that he escaped from Bekla. He was well- disposed towards me because some time ago I cured his sister's husband of a poisoned arm. He told me also that Lord Shardik had crossed the Vrako in the foothills north of Kabin, not two days before.'

'You say Elleroth treated you as a friend – and yet he allowed you to go alone and unescorted across the Vrako?'

'He does not know that I have crossed the Vrako. Elleroth was friendly to me, but on one thing I could not move him. He would lend me no help to find Lord Shardik or save his life. To him and his soldiers Shardik means nothing but the god of their enemies and of all that they are fighting against.' She paused and then, with a momentary tremor in her voice, added, 'He said – the god of the slave-traders.' Kelderek had not thought that he could suffer more bitterly.

'He told me of his son,' went on the Tuginda, 'and after that I asked nothing more of him. He told me, too, that some of his soldiers had come upon Lord Shardik in the hills and felt sure that he was dying. I asked him why they had not killed him and he replied that they had been afraid to attempt it. So I do not myself believe that Lord Shardik is dying.' At this he was about to speak, but she went on,

'I had hoped that Elleroth might give me some soldiers to conduct us across the Vrako, but when I saw that it was useless to ask, I let him believe that we meant to return to Quiso, for he would certainly have stopped me from crossing the Vrako alone.' 'But would none of the girls come with you, saiyett?'

'Do you think that I would bring them into this country – the thieves' kitchen of the world? They begged to come. I told them to return to Quiso, and since they are bound by oath to obey me, they went. After that I bribed the guards at the ford and once across the river I turned north, as you did.' 'Saiyett, where do you mean to go now?'

'I believe that Shardik is trying to return to his own country. He is making for the Telthearna and will cross it if he can. Therefore I am going to Zeray, to seek help in watching for him along the western shore. Or if he has already swum the Telthearna, we may learn of it in Zeray.'

'Elleroth, perhaps, was right. Shardik may indeed be dying, for since leaving Bekla he has once more been wickedly and cruelly wounded.' She stopped, turned and stared up at him. 'Did Elleroth tell you that?' He shook his head.

She sat down but said no more, only continuing to look at him with eyes full of uncertainty and questioning. Seeking for further words, he burst out,

'Saiyett, the Streels of Urtah – what is their mystery and their meaning?'

At this she gave a quick, low gasp, as it were of dread and consternation; but then, recovering herself, answered, 'You had better tell me what you know yourself.'

He told her how he had followed Shardik out of Bekla and of their crossing of the plain. She listened silently until he came to the adventure at Urtah, but as he spoke of his awakening and of the wounded Shardik climbing from the Streel to scatter his attackers, she began to weep bitterly, sobbing aloud, as women mourn for the dead. Appalled by this passionate grief in one whom he had hitherto thought of as stretching out her sceptre over all ills besetting the heart of man, he waited with a hopeless, leaden patience, not presuming to intrude upon her sorrow, since he perceived that it flowed from some bitter knowledge which he, too, must presently possess.

At length, becoming calmer, she began to speak; her voice was like that of a woman who, having learned of some terrible bereavement, understands that henceforth her life will be a waiting for death.

'You asked me, Kelderek, about the Streels of Urtah. I will tell you what I know, though that is little enough, for the cult is a close secret inherited by each generation, and such is the fear of it that I never heard of any who dared to pry into those mysteries. But though, thank God, I have never seen the Streels, a little I know -the little I have been told because I am the Tuginda of Quiso.

'How deep the Streels are no one knows, for none has ever descended into their depths and returned. Some say they are the mouths of hell, and that the souls of the wicked enter them by night. They say, too, that only to look down and cry aloud into the Streels is sufficient to awaken a torment that will drive a man mad.' Kelderek, his eyes on her face, nodded.' It is true.'

'And how old the cult is no one knows, or what it is they worship. But this I can tell you. Always, for hundreds of years, their mystery at Urtah has been the bringing of retribution upon the wicked -those, that is, for whom such retribution has been ordained by God. Many are wicked, as well you know, yet not all the wicked find their way to the Streels. This – or so I have always understood – is the way of that dreadful business. The evil-doer is one whose crime cries out to heaven, beyond restitution or forgiveness; one whose life, continuing, defiles the very earth. And it is always by some accident that he appears to come to Urtah: he is in ignorance of the nature of the place to which his journey has led him. He may be attended or he may be alone, but always he himself believes that it is chance, or some business of his own, which has brought him to Urtah of his own free will. Yet those who watch there – those who see him come – they recognize him for what he is and know what they have to do.

'They speak him fair and treat him courteously, for however foul his crime it is none of their duty to hate him, any more than the lightning hates the tree. They are but the agents of God. And they will not trick him either. He must be shown the place and asked whether he knows its name. Only when he answers 'No' do they persuade him towards the Streels. Even then he must-' She stopped suddenly and looked up at Kelderek. 'Did you enter the Streel?' 'No, saiyett As I told you, I -'

'I know what you told me. I am asking you – are you sure that you did not enter the Streel?' He stared at her, frowning; then nodded. 'I am sure, saiyett'

'He must enter the Streel of his own accord. Once he has done that, nothing can save him. It becomes their task to kill him and cast his body into the depths of the Streel.'

'Some who have died there have been men of rank and power, but all have been guilty of some deed whose vileness and cruelty prey upon the very minds of those who hear it You will have heard of Hypsas, for he came from Ortelga.' Kelderek closed his eyes, beating one hand upon his knee. 'I remember. Would to God I did not' 'Did you know that he died in the Streels? He intended to escape to Bekla or perhaps to Paltesh, but it was to Urtah that he came.' 'I didn't know. They say only that he vanished.'

' Very few know what I have told you – priests and rulers for the most part. There was King Manvarizon of Terekenalt, he that was grandfather of King Karnat the Tall. He burned alive his dead brother's wife, together with her little son, his nephew, the rightful king, whose life and throne he had sworn to defend. Five years later, being on the plain of Bekla at the head of his army, he came to Urtah with a few followers, his purpose, so he thought, being to spy out that land for himself. He ran screaming into the Streel, flying from none but a little herd-boy who was

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