He was forced to admit to the world that ‘we have not yet found an identified body’. Around 10 July, Stalin again rang Zhukov to ask him where the body was. To play with Zhukov in this way clearly gave him great pleasure. Zhukov, when he finally discovered the truth twenty years later from Rzhevskaya, still found it hard to accept that Stalin should have humiliated him in this way. ‘I was very close to Stalin,’ he insisted. ‘Stalin saved me. It was Beria and Abakumov who wanted to do away with me.’ Abakumov, the chief of SMERSH, may have been the driving force against Zhukov, but Stalin knew exactly what was going on and approved.
In the Soviet capital, the populace hailed Georgy Konstantinovich Zhukov as ‘our St George’ — the patron saint of Moscow. After the victory celebrations in Moscow on 9 May — a day of joy and relief, but also many tears — a full parade was planned to commemorate the victory on Red Square. A regiment from each Front would take part, as well as one from the Soviet navy and one from the air force. The banner which had been raised over the Reichstag would be brought back specially. It had become a sacred object already. German flags were also collected and brought back for another purpose.
Soviet marshals and generals assumed that Stalin would take the parade on 24 June. He was the supreme commander — the
A week before the parade, Zhukov was summoned to Stalin’s dacha. Stalin asked the former cavalryman from the First World War and the civil war whether he could still manage a horse.
‘I still ride from time to time,’ Zhukov replied.
‘So what we’ll do is this,’ said Stalin. ‘You will take the parade and Rokossovsky will command it.’
‘Thank you for this honour,’ said Zhukov. ‘But wouldn’t it be better if you took the parade? You are the commander-in-chief and it is your privilege to take it.’
‘I’m too old to take parades. You are younger. You take it.’ On saying goodbye, he told Zhukov to take the parade on an Arab stallion which Marshal Budyonny would show him.
The next day, Zhukov went to the central airfield to watch drill rehearsals for the parade. There he met Stalin’s son Vasily, who took him aside. ‘I’m telling you this as a big secret,’ Vasily said to him. ‘Father had himself been preparing to take the victory parade, but a curious incident took place. Three days ago, the horse bolted in the manege because he did not use his spurs very cleverly. Father caught hold of the mane and tried to stay in the saddle, but did not manage and fell. As he fell, he injured his shoulder and head. When he stood up, he spat and said, “Let Zhukov take the parade. He’s an old cavalryman.”’
‘And which horse was your father riding?’
‘A white Arab stallion, the one on which you are taking the parade. But I beg you not to mention a word of this.’ Zhukov thanked him. In the few days left, he did not waste a single opportunity to get back into the saddle and master the horse.
On the morning of the parade it was raining steadily. ‘Heaven is weeping for our dead’ was a common remark among Muscovites. The water dripped from the peaks of caps. All soldiers and officers had received new uniforms and medals. At three minutes before ten, Zhukov mounted the Arab stallion near the Spassky Gate of the Kremlin. He could hear the rumble of applause as the leaders of the Party and the Soviet government took their places on Lenin’s mausoleum. As the clock struck the hour, he rode on to Red Square. The bands broke into Glinka’s ‘
Zhukov’s dacha was bugged. A small dinner which he gave there for close friends to celebrate the victory was recorded. Their crime was not to have made the first toast to Comrade Stalin. This led later to the torture and imprisonment of the cavalry commander General Kryukov. His wife, the famous folk-singer Lydia Ruslanova, was sent to the Gulag when she spurned Abakumov’s sinister advances. The commandant of the Gulag camp where she was sent ordered her to sing for him and his officers. She replied that she would sing only if all her comrades, the other
A week after the victory parade, Marshal Stalin was appointed Generalissimo ‘for outstanding service in the Great Patriotic War’. This was in addition to receiving the medals of Hero of the Soviet Union, the Order of Lenin and the Order of Victory, a five-pointed platinum star set with 135 diamonds and five large rubies. The celebration banquets and the awards demonstrated a truly Tsarist disregard for the famine in Central Asia.
The following year, Abakumov’s campaign of obtaining confessions under torture from colleagues of Zhukov led to the marshal’s exile in the provinces, and then at his dacha. Apart from a brief period as defence minister under Khrushchev, he remained in domestic exile until 9 May 1965, the twentieth anniversary of the German surrender to him at Karlshorst. A great banquet was held in the Kremlin in the Palace of Congress. All the guests, including ministers, marshals, generals and ambassadors, rose to their feet when Leonid Brezhnev entered at the head of his retinue. At the back, Zhukov appeared. Brezhnev had invited him at the last moment. The Soviet leader must have rapidly regretted this gesture, because as soon as Zhukov was spotted, applause broke out, then cheering. Chants of ‘Zhukov! Zhukov! Zhukov!’ were accompanied by thumping on the table. Brezhnev was stony- faced.
Zhukov had to return to his dacha, which was still heavily bugged. Even though officially rehabilitated, he was never to appear again on a major public occasion during the nine years left to him. Yet the cruellest wound of all was the discovery that he had been tricked by Stalin over Hitler’s body.
While most ordinary Germans were traumatised by the crushing defeat of their country and the destruction of their lives and homes, the political and military leaders of the Third Reich refused to accept responsibility for their actions. American and British interrogators were flabbergasted by senior Wehrmacht officers expressing an injured innocence that the Western Allies should have so misunderstood them. They were prepared to acknowledge ‘mistakes’, but not crimes. Any crimes were committed by the Nazis and the SS.
In a euphemism surpassing any Stalinist circumlocution, General Blumentritt referred to the Nazis’ anti- Semitism as ‘the mistaken developments since 1933’. ‘Well-known scientists were thus lost,’ he said, ‘much to the detriment of our research, which in consequence declined from 1933 on.’ His train of thought appears to include the idea that if the Nazis had not persecuted the Jews, then scientists like Einstein might have helped them produce better ‘miracle weapons’, perhaps even an atomic bomb to prevent the Bolsheviks overrunning Germany. Blumentritt, through naive sophistry, often did not realize that he was contradicting his own attempts to distance the Wehrmacht from the Nazis. He maintained that the lack of mutiny in 1945, in contrast to the revolutionary turmoil of 1918, clearly demonstrated what a united society Germany had become under Hitler.
The interrogation of generals continually talking about the honour of a German officer revealed astonishing distortions of logic. SHAEF’s joint intelligence committee attributed it to ‘a perverted moral sense’. ‘These generals,’ stated a report based on over 300 interviews, ‘approve of every act which “succeeds”. Success is right. What does not succeed is wrong. It was, for example, wrong to persecute the Jews before the war since that set the Anglo- Americans against Germany. It would have been right to postpone the anti-Jewish campaign and begin it after Germany had won the war. It was wrong to bomb England in 1940. If they had refrained, Great Britain, so they believe, would have joined Hitler in the war against Russia. It was wrong to treat Russian and Polish [prisoners of war] like cattle since now they will treat Germans in the same way. It was wrong to declare war against the USA and Russia because they were together stronger than Germany. These are not isolated statements by pro-Nazi generals. They represent the prevalent thoughts among nearly all these men. That it is morally wrong to exterminate a race or massacre prisoners hardly ever occurs to them. The only horror they feel for German crimes is that they themselves may, by some monstrous injustice, be considered by the Allies to be implicated.’
Even civilians, according to another US Army report, betrayed through their automatic use of propaganda cliches how deeply their thinking had been influenced. They would, for example, instinctively refer to Allied bombing raids as ‘
There was a general evasion of responsibility for what had happened. Members of the Nazi Party claimed that they had been forced to join. Only the leadership was guilty for anything that might have happened. Ordinary