That was all—not an object having commercial value, no papers—nothing. But this was enough to clear up the mystery of the strong-room. My wife had early divined the existence and purpose of that apartment, and with the skill amounting to genius had effected an entrance by loosening the two stones in the wall.
Through that opening she had at several times abstracted the entire collection, which doubtless she had succeeded in converting into coin of the realm. When with an unconscious justice which deprives me of all satisfaction in the memory I decided to build her into the wall, by some malign fatality I selected that part of it in which were these movable stones, and doubtless before I had fairly finished my bricklaying she had removed them and, slipping through into the wine cellar, replaced them as they were originally laid. From the cellar she had easily escaped unobserved, to enjoy her infamous gains in distant parts. I have endeavored to procure a warrant, but the Lord High Baron of the Court of Indictment and Conviction reminds me that she is legally dead, and says my only course is to go before the Master in Cadavery and move for a writ of disinterment and constructive revival. So it looks as if I must suffer without redress this great wrong at the hands of a woman devoid alike of principle and shame.
THE CITY OF THE GONE AWAY
I was born of poor because honest parents, and until I was twenty-three years old never knew the possibilities of happiness latent in another person's coin. At that time Providence threw me into a deep sleep and revealed to me in a dream the folly of labor. 'Behold,' said a vision of a holy hermit, 'the poverty and squalor of your lot and listen to the teachings of nature. You rise in the morning from your pallet of straw and go forth to your daily labor in the fields. The flowers nod their heads in friendly salutation as you pass. The lark greets you with a burst of song. The early sun sheds his temperate beams upon you, and from the dewy grass you inhale an atmosphere cool and grateful to your lungs. All nature seems to salute you with the joy of a generous servant welcoming a faithful master. You are in harmony with her gentlest mood and your soul sings within you. You begin your daily task at the plow, hopeful that the noonday will fulfill the promise of the morn, maturing the charms of the landscape and confirming its benediction upon your spirit. You follow the plow until fatigue invokes repose, and seating yourself upon the earth at the end of your furrow you expect to enjoy in fulness the delights of which you did but taste.
'Alas! the sun has climbed into a brazen sky and his beams are become a torrent. The flowers have closed their petals, confining their perfume and denying their colors to the eye. Coolness no longer exhales from the grass: the dew has vanished and the dry surface of the fields repeats the fierce heat of the sky. No longer the birds of heaven salute you with melody, but the jay harshly upbraids you from the edge of the copse. Unhappy man! all the gentle and healing ministrations of nature are denied you in punishment of your sin. You have broken the First Commandment of the Natural Decalogue: you have labored!'
Awakening from my dream, I collected my few belongings, bade adieu to my erring parents and departed out of that land, pausing at the grave of my grandfather, who had been a priest, to take an oath that never again, Heaven helping me, would I earn an honest penny.
How long I traveled I know not, but I came at last to a great city by the sea, where I set up as a physician. The name of that place I do not now remember, for such were my activity and renown in my new profession that the Aldermen, moved by pressure of public opinion, altered it, and thenceforth the place was known as the City of the Gone Away. It is needless to say that I had no knowledge of medicine, but by securing the service of an eminent forger I obtained a diploma purporting to have been granted by the Royal Quackery of Charlatanic Empiricism at Hoodos, which, framed in immortelles and suspended by a bit of
But the vicissitudes of fortune are avoidable only by practice of the sternest indigence: human foresight cannot provide against the envy of the gods and the tireless machinations of Fate. The widening circle of prosperity grows weaker as it spreads until the antagonistic forces which it has pushed back are made powerful by compression to resist and finally overwhelm. So great grew the renown of my skill in medicine that patients were brought to me from all the four quarters of the globe. Burdensome invalids whose tardiness in dying was a perpetual grief to their friends; wealthy testators whose legatees were desirous to come by their own; superfluous children of penitent parents and dependent parents of frugal children; wives of husbands ambitious to remarry and husbands of wives without standing in the courts of divorce—these and all conceivable classes of the surplus population were conducted to my dispensary in the City of the Gone Away. They came in incalculable multitudes.
Government agents brought me caravans of orphans, paupers, lunatics and all who had become a public charge. My skill in curing orphanism and pauperism was particularly acknowledged by a grateful parliament.
Naturally, all this promoted the public prosperity, for although I got the greater part of the money that strangers expended in the city, the rest went into the channels of trade, and I was myself a liberal investor, purchaser and employer, and a patron of the arts and sciences. The City of the Gone Away grew so rapidly that in a few years it had inclosed my cemetery, despite its own constant growth. In that fact lay the lion that rent me.
The Aldermen declared my cemetery a public evil and decided to take it from me, remove the bodies to another place and make a park of it. I was to be paid for it and could easily bribe the appraisers to fix a high price, but for a reason which will appear the decision gave me little joy. It was in vain that I protested against the sacrilege of disturbing the holy dead, although this was a powerful appeal, for in that land the dead are held in religious veneration. Temples are built in their honor and a separate priesthood maintained at the public expense, whose only duty is performance of memorial services of the most solemn and touching kind. On four days in the year there is a Festival of the Good, as it is called, when all the people lay by their work or business and, headed by the priests, march in procession through the cemeteries, adorning the graves and praying in the temples. However bad a man's life may be, it is believed that when dead he enters into a state of eternal and inexpressible happiness. To signify a doubt of this is an offense punishable by death. To deny burial to the dead, or to exhume a buried body, except under sanction of law by special dispensation and with solemn ceremony, is a crime having no stated penalty because no one has ever had the hardihood to commit it.
All these considerations were in my favor, yet so well assured were the people and their civic officers that my cemetery was injurious to the public health that it was condemned and appraised, and with terror in my heart I received three times its value and began to settle up my affairs with all speed.
A week later was the day appointed for the formal inauguration of the ceremony of removing the bodies. The day was fine and the entire population of the city and surrounding country was present at the imposing religious rites. These were directed by the mortuary priesthood in full canonicals. There was propitiatory sacrifice in the Temples of the Once, followed by a processional pageant of great splendor, ending at the cemetery. The Great Mayor in his robe of state led the procession. He was armed with a golden spade and followed by one hundred male and female singers, clad all in white and chanting the Hymn to the Gone Away. Behind these came the minor priesthood of the temples, all the civic authorities, habited in their official apparel, each carrying a living pig as an offering to the gods of the dead. Of the many divisions of the line, the last was formed by the populace, with uncovered heads, sifting dust into their hair in token of humility. In front of the mortuary chapel in the midst of the necropolis, the Supreme Priest stood in gorgeous vestments, supported on each hand by a line of bishops and other high dignitaries of his prelacy, all frowning with the utmost austerity. As the Great Mayor paused in the Presence, the minor clergy, the civic authorities, the choir and populace closed in and encompassed the spot. The Great Mayor, laying his golden spade at the feet of the Supreme Priest, knelt in silence.
'Why comest thou here, presumptuous mortal?' said the Supreme Priest in clear, deliberate tones. 'Is it thy unhallowed purpose with this implement to uncover the mysteries of death and break the repose of the Good?'
