house, he was furious with my mother. I couldn’t hear what he said to her, but after he left, she was crying. The next day after school, I changed and told my mom I was ready to go back out to sell pastries.

“I don’t want you to sell baklava anymore,” she said.

“But I’m getting better every day! I am good at it. Just trust me.”

Tears came into her eyes. And I never went out again.

I was angry. I didn’t understand why our neighbors and family wouldn’t help us. And on top of that, they had the nerve to judge us for trying to help ourselves. I wondered if the real reason they would not lend a hand to our family was that they were afraid of getting into trouble themselves if the Israelis thought they were helping terrorists. But we weren’t terrorists. Neither was my father. Sadly, that would change too.

Chapter Six

A HERO’S RETURN

1990

When my father was finally released, our family was suddenly treated like royalty after being shunned for a year and a half. The hero had returned. No longer the black sheep, I became the heir apparent. My brothers were princes, my sisters princesses, and my mother was the queen. No one dared to judge us anymore.

My father got his job back at the Christian school, in addition to his position at the mosque. Now that he was home, my father tried to help my mom around the house as much as possible. This eased the workload we kids had been carrying. We certainly weren’t rich, but we had enough money to buy decent food and even an occasional prize for the winner of Stars. And we were rich in honor and respect. Best of all, my father was with us. We didn’t need anything else.

Everything quickly returned to normal. Of course, normal is a relative term. We still lived under Israeli occupation with daily killing in the streets. Our house was just down the road from a cemetery gorged with bloody corpses. Our father had horrifying memories of the Israeli prison where he had been incarcerated for eighteen months as a suspected terrorist. And the occupied territories were degenerating into little more than a lawless jungle.

The only law respected by Muslims is Islamic law, defined by fatwas, or religious rulings on a particular topic. Fatwas are intended to guide Muslims as they apply the Qur’an to daily living, but because there is no central unifying rule maker, different sheikhs often issue different fatwas about the same matter. As a result, everyone is living by a different set of rules, some much more strict than others.

I was playing indoors with my friends one afternoon when we heard screaming outside. Yelling and fighting were nothing new in our world, but when we ran outside, we saw our neighbor, Abu Saleem, waving a big knife around. He was trying to kill his cousin, who was doing his best to avoid the shiny blade as it slashed through the air. The entire neighborhood tried to stop Abu Saleem, but this man was huge. He was a butcher by trade, and I once watched him slaughter a bull in his backyard, which left him covered from head to foot in sticky, steaming blood. I couldn’t help but think about what he had done to that animal as I watched him running after his cousin.

Yes, I thought to myself, we are truly living in a jungle.

There were no police to call, no one in authority. What could we do but watch? Fortunately, his cousin ran away and did not return.

When my father came home that night, we told him what had happened. My father is only five foot seven and not what you would call athletic. But he went next door and said, “Abu Saleem, what’s going on? I heard there was a fight today.” And Abu Saleem went on and on about wanting to kill his cousin.

“You know that we are under occupation,” my father said, “and you know that we don’t have time for this foolishness. You’ve got to sit down and apologize to your cousin, and he has to apologize to you. I don’t want any more problems like this.”

Like everyone else, Abu Saleem respected my father. He trusted in his wisdom, even in matters such as this. He agreed to work things out with his cousin, and then he joined my father in a meeting with the other men in the neighborhood.

“Here is the situation,” my father said quietly. “We don’t have a government here, and things are getting completely out of control. We can’t keep fighting each other, shedding the blood of our own people. We are fighting in the streets, fighting in our homes, fighting in the mosques. Enough is enough. We are going to have to sit down at least once every week and try to solve our problems like men. We don’t have police, and we don’t have room for anybody to kill anybody. We have bigger problems to deal with. I want your unity. I want you to help each other. We need to be more like a family.”

The men agreed that what my father was proposing made sense. They decided to meet together every Thursday night to discuss local issues and resolve any conflicts they might be having with one another.

As imam of the mosque, it was my father’s job to give people hope and help them resolve their problems. He was also the closest thing they had to a government. He had become just like his father. But now he also spoke with the authority of Hamas—with the authority of a sheikh. A sheikh has more authority than an imam and is more like a general than a priest.

Since my father had come home three months before, I had tried to spend as much time as I could with him. I was now president of the Islamic student movement in our school, and I wanted to know all I could about Islam and the study of the Qur’an. One Thursday evening, I asked if I could join him at the weekly neighborhood meeting. I was nearly a man, I explained, and I wanted to be treated as such.

“No,” he said, “you stay here. This is for men. I will tell you later what went on.”

I was disappointed, but I understood. None of my friends were allowed to attend the weekly meetings either. At least I would be privy to what happened at the meeting once my father returned home.

So he left for a couple of hours. While my mother prepared a delicious fish dinner, somebody knocked at the back door. I opened the door just wide enough to peek through and saw Captain Shai, the same man who had arrested my father nearly two years earlier.

“Abuk mawjood?”

“No, he’s not here.”

“Then open the door.”

I didn’t know what else to do, so I opened the door. Captain Shai was polite, just as he had been the first time he came for my father, but I could tell he didn’t believe me. He asked if he could look around, and I knew I didn’t have a choice but to let him. As the soldier began to search our house, moving from room to room, looking in closets and behind doors, I wished that somehow I could keep my father from coming home. We didn’t have a cell phone back then, so I couldn’t warn him. But the more I thought about it, I realized that it wouldn’t have mattered if we had. He would have come home anyway.

“Okay, everybody stay quiet,” Captain Shai said to a group of soldiers who had been stationed outside. They all ducked down behind bushes and buildings, waiting for my dad. Feeling helpless, I sat down at the table and listened. After a while, a loud voice shouted, “Stop right there!” Then came the sound of movement and men talking. We knew this couldn’t be good. Would my father have to go back to prison?

Within minutes, he slipped back inside, shaking his head and smiling apologetically at each of us.

“They are taking me back,” he said, kissing my mother and then each one of us. “I don’t know how long I will be gone. Be good. Take care of one another.”

Then he put on his jacket and left as his fried fish grew cold on his plate.

Once again we were treated like refugees, even by the men in the neighborhood he had tried to protect from themselves and others. Some people would ask about my father with feigned concern, but it was clear to me they really didn’t care.

Although we knew my father was being held in an Israeli prison, no one would tell us which one. We spent three months looking for him in every prison, until we finally heard that he was being held in a special facility where they interrogate only the most dangerous people. Why? I wondered. Hamas had made no terrorist attacks. It wasn’t even armed.

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