Rodric Braithwaite

AFGANTSY

The Russians in Afghanistan 1979–89

As she lay dying Jill said to me, with all her customary firmness, that I was not even to think of following her until I had finished this book. It is dedicated to her courageous and generous spirit.

MAPS

Map 1: Afghanistan, 1979–89 Map 2: Kabul in 1980 Map 3: Storming the Palace Map 4: The Pandsher Valley

AUTHOR’S NOTE

Afganets (plural: Afgantsy): An inhabitant of Afghanistan; a hot sand-laden south-west wind; a veteran of the Soviet war.

It was the Soviet government which sent the soldiers into Afghanistan in 1979, but it was following in the tradition of the Russian governments which preceded it. Policy was directed from the Russian capital, Moscow. The majority of those who fought in Afghanistan were Russians. I have tried to use the words ‘Soviet’ and ‘Russian’ in a way that makes these subtle distinctions reasonably plain, and to ensure that the non-Russians in Afghanistan are given their historical due. But I have doubtless been inconsistent from time to time.

I have not adopted any of the standard scholarly systems of transliteration. My system attempts to be simple, phonetic, and as easy as may be for the non-Russian speaker (Russian speakers will be able to work out the original spelling for themselves). The sounds should be spoken as written. Some sounds which do not exist in English are represented thus:

‘kh’, as in Khrushchev, sounds like ‘ch’ in ‘loch’;

‘zh’, as in Zhukov, sounds like ‘ge’ in ‘rouge’.

An ‘e’ at the beginning of a Russian word is usually pronounced ‘ye’. Thus ‘Yeltsin’ not ‘Eltsin’; but ‘Mount Elbruz’ not ‘Mount Yelbruz’ (because in Russian the ‘E’ in this case is a different letter).

I have used the English versions of names where these are more familiar: ‘Moscow’ not ‘Moskva’; ‘Peter’ not ‘Pyotr’; ‘Alexander’ not ‘Aleksandr’. I have preferred to end Russian surnames in ‘-ski’. I prefer, inconsistently, ‘Mikhail’ to ‘Michael’.

I have used the names of cities, streets, and other places as they were known at the time of the action.

For Afghan names I have used whatever seemed to be both common usage in English and simple to pronounce.

The index contains short descriptions of people, and of foreign and technical words, in the hope that this will be of help to the reader.

PROLOGUE

The young men went off to the war with enthusiasm—because they had never been in a battle.

Thucydides1

Of course, the private soldier’s field of vision is much more limited than that of his general. On the other hand, it is of vital importance to the latter to gloss over his mistakes, and draw attention only to those things which will add to his reputation. The private soldier has no such feeling. It is only to the officers of high rank engaged that a battle can bring glory and renown. To the army of common soldiers, who do the actual fighting, and risk mutilation and death, there is no reward except the consciousness of duty bravely performed.

Private Warren Olney, who fought in the Union army at the Battle of Shiloh, 18622

By no means everything that happened to me during the two years I was in Afghanistan is set down here. Some things I did not want to describe. We Afgantsy talk among ourselves about things which those who were not in Afghanistan may not understand, or will understand in the wrong way.

Vitali Krivenko3

The explosion of violence which erupted in Herat in March 1979 was beyond anything that had happened since the bloody Communist coup a year earlier. Resistance to the Communists was already spreading throughout the country. But this was a full-scale revolt in a provincial capital, one of Afghanistan’s most important cities, an ancient centre of Islamic learning, music, art, and poetry. Power fell entirely into the hand of the insurgents, and it was a week before Afghan government forces finally regained control after the spilling of much blood.

The Communists had promised much: ‘Our aim was no less than to give an example to all the backward countries of the world of how to jump from feudalism straight to a prosperous, just society… Our choice was not between doing things democratically or not. Unless we did them, nobody else would… [Our] very first proclamation declared that food and shelter are the basic needs and rights of a human being… Our programme was clear: land to the peasants, food for the hungry, free education for all. We knew that the mullahs in the villages would scheme against us, so we issued our decrees swiftly so that the masses could see where their real interests lay… For the first time in Afghanistan’s history women were to be given the right to education… We told them that they owned their bodies, they could marry whom they liked, they shouldn’t have to live shut up in houses like pets.’

But the Communists knew that such ideas would not be welcome to the pious and conservative people of Afghanistan, and they were not prepared to wait. They had expected resistance and acted ruthlessly to put it down: ‘[I]t was not the time to put on kid gloves. First and foremost we had to hold on to power. The alternative was to be liquidated and for Afghanistan to revert to darkness.’4 So they started a massive reign of terror: landowners, mullahs, dissident officers, professional people, even members of the Communist Party itself, were arrested, tortured, and shot in large numbers. When their friends in Moscow protested, they replied that what had worked for Stalin would work for them too.

There are various accounts of what triggered off the violence in Herat. Sher Ahmad Maladani was there at the time and later commanded a local band of mujahedin—Muslim fighters against the Communists and the Russians. He said that the peasants in an outlying village, incensed by a decision of the local Communists to force their daughters to school, rose up, killed the Communists, killed the girls for good measure, and marched on the city.5 Others said that the rising took place on orders from emigres in Pakistan, who had planned for a countrywide rebellion. Some said that the rising was led by mutinous soldiers from the 17th Division, the local

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