'Powerful is my father, Ja-don, the Lion-man, chief of the largest village outside of A-lur. Him Ko-tan hesitated to affront and so he could not but praise me for my success, though he did it with half a smile. But you do not understand! It is what we call a smile that moves only the muscles of the face and affects not the light of the eyes—it means hypocrisy and duplicity. I must be praised and rewarded. What better than that he reward me with the hand of O-lo-a, his daughter? But no, he saves O-lo-a for Bu-lot, son of Mo-sar, the chief whose great- grandfather was king and who thinks that he should be king. Thus would Ko-tan appease the wrath of Mo-sar and win the friendship of those who think with Mo-sar that Mo-sar should be king.
'But what reward shall repay the faithful Ta-den? Greatly do we honor our priests. Within the temples even the chiefs and the king himself bow down to them. No greater honor could Ko-tan confer upon a subject—who wished to be a priest, but I did not so wish. Priests other than the high priest must become eunuchs for they may never marry.
'It was O-lo-a herself who brought word to me that her father had given the commands that would set in motion the machinery of the temple. A messenger was on his way in search of me to summon me to Ko-tan's presence. To have refused the priesthood once it was offered me by the king would have been to have affronted the temple and the gods—that would have meant death; but if I did not appear before Ko-tan I would not have to refuse anything. O-lo-a and I decided that I must not appear. It was better to fly, carrying in my bosom a shred of hope, than to remain and, with my priesthood, abandon hope forever.
'Beneath the shadows of the great trees that grow within the palace grounds I pressed her to me for, perhaps, the last time and then, lest by ill-fate I meet the messenger, I scaled the great wall that guards the palace and passed through the darkened city. My name and rank carried me beyond the city gate. Since then I have wandered far from the haunts of the Ho-don but strong within me is the urge to return if even but to look from without her walls upon the city that holds her most dear to me and again to visit the village of my birth, to see again my father and my mother.'
'But the risk is too great?' asked Tarzan.
'It is great, but not too great,' replied Ta-den. 'I shall go.'
'And I shall go with you, if I may,' said the ape-man, 'for I must see this City of Light, this A-lur of yours, and search there for my lost mate even though you believe that there is little chance that I find her. And you, Om –at, do you come with us?'
'Why not?' asked the hairy one. 'The lairs of my tribe lie in the crags above A-lur and though Es-sat, our chief, drove me out I should like to return again, for there is a she there upon whom I should be glad to look once more and who would be glad to look upon me. Yes, I will go with you. Es-sat feared that I might become chief and who knows but that Es-sat was right. But Pan-at-lee! it is she I seek first even before a chieftainship.'
'We three, then, shall travel together,' said Tarzan.
'And fight together,' added Ta-den; 'the three as one,' and as he spoke he drew his knife and held it above his head.
'The three as one,' repeated Om –at, drawing his weapon and duplicating Ta-den's act. 'It is spoken!'
'The three as one!' cried Tarzan of the Apes. 'To the death!' and his blade flashed in the sunlight.
'Let us go, then,' said Om –at; 'my knife is dry and cries aloud for the blood of Es-sat.'
The trail over which Ta-den and Om-at led and which scarcely could be dignified even by the name of trail was suited more to mountain sheep, monkeys, or birds than to man; but the three that followed it were trained to ways which no ordinary man might essay. Now, upon the lower slopes, it led through dense forests where the ground was so matted with fallen trees and over-rioting vines and brush that the way held always to the swaying branches high above the tangle; again it skirted yawning gorges whose slippery-faced rocks gave but momentary foothold even to the bare feet that lightly touched them as the three leaped chamois-like from one precarious foothold to the next. Dizzy and terrifying was the way that Om –at chose across the summit as he led them around the shoulder of a towering crag that rose a sheer two thousand feet of perpendicular rock above a tumbling river. And when at last they stood upon comparatively level ground again Om –at turned and looked at them both intently and especially at Tarzan of the Apes.
'You will both do,' he said. 'You are fit companions for Om –at, the Waz-don.'
'What do you mean?' asked Tarzan.
'I brought you this way,' replied the black, 'to learn if either lacked the courage to follow where Om –at led. It is here that the young warriors of Es-sat come to prove their courage. And yet, though we are born and raised upon cliff sides, it is considered no disgrace to admit that Pastar-ul-ved, the Father of Mountains, has defeated us, for of those who try it only a few succeed—the bones of the others lie at the feet of Pastar-ul-ved.'
Ta-den laughed. 'I would not care to come this way often,' he said.
'No,' replied Om –at; 'but it has shortened our journey by at least a full day. So much the sooner shall Tarzan look upon the Valley of Jad-ben-Otho. Come!' and he led the way upward along the shoulder of Pastar-ul- ved until there lay spread below them a scene of mystery and of beauty—a green valley girt by towering cliffs of marble whiteness—a green valley dotted by deep blue lakes and crossed by the blue trail of a winding river. In the center a city of the whiteness of the marble cliffs—a city which even at so great a distance evidenced a strange, yet artistic architecture. Outside the city there were visible about the valley isolated groups of buildings—sometimes one, again two and three and four in a cluster—but always of the same glaring whiteness, and always in some fantastic form.
About the valley the cliffs were occasionally cleft by deep gorges, verdure filled, giving the appearance of green rivers rioting downward toward a central sea of green.
'Jad Pele ul Jad-ben-Otho,' murmured Tarzan in the tongue of the pithecanthropi; 'The Valley of the Great God—it is beautiful!'
'Here, in A-lur, lives Ko-tan, the king, ruler over all Pal-ul-don,' said Ta-den.
'And here in these gorges live the Waz-don,' exclaimed Om –at, 'who do not acknowledge that Ko-tan is the ruler over all the Land-of-man.'
Ta-den smiled and shrugged. 'We will not quarrel, you and I,' he said to Om-at, 'over that which all the ages have not proved sufficient time in which to reconcile the Ho-don and Waz-don; but let me whisper to you a secret, Om –at. The Ho-don live together in greater or less peace under one ruler so that when danger threatens them they face the enemy with many warriors, for every fighting Ho-don of Pal-ul-don is there. But you Waz-don, how is it with you? You have a dozen kings who fight not only with the Ho-don but with one another. When one of your tribes goes forth upon the fighting trail, even against the Ho-don, it must leave behind sufficient warriors to protect its women and its children from the neighbors upon either hand. When we want eunuchs for the temples or servants for the fields or the homes we march forth in great numbers upon one of your villages. You cannot even flee, for upon either side of you are enemies and though you fight bravely we come back with those who will presently be eunuchs in the temples and servants in our fields and homes. So long as the Waz-don are thus foolish the Ho-don will dominate and their king will be king of Pal-ul-don.'
'Perhaps you are right,' admitted Om –at. 'It is because our neighbors are fools, each thinking that his tribe is the greatest and should rule among the Waz-don. They will not admit that the warriors of my tribe are the bravest and our shes the most beautiful.'
Ta-den grinned. 'Each of the others presents precisely the same arguments that you present, Om –at,' he said, 'which, my friend, is the strongest bulwark of defense possessed by the Ho-don.'
'Come!' exclaimed Tarzan; 'such discussions often lead to quarrels and we three must have no quarrels. I, of course, am interested in learning what I can of the political and economic conditions of your land; I should like to know something of your religion; but not at the expense of bitterness between my only friends in Pal-ul-don. Possibly, however, you hold to the same god?'
'There indeed we do differ,' cried Om –at, somewhat bitterly and with a trace of excitement in his voice.
'Differ!' almost shouted Ta-den; 'and why should we not differ? Who could agree with the preposterous ——'
'Stop!' cried Tarzan. 'Now, indeed, have I stirred up a hornets' nest. Let us speak no more of matters political or religious.'
'That is wiser,' agreed Om –at; 'but I might mention, for your information, that the one and only god has a long tail.'
'It is sacrilege,' cried Ta-den, laying his hand upon his knife; 'Jad-ben-Otho has no tail!'
