world-experience cannot be—our finite minds cannot grasp that which may not exist in accordance with the conditions which obtain about us upon the outside of the insignificant grain of dust which wends its tiny way among the bowlders of the universe—the speck of moist dirt we so proudly call the World.
So I gave it up and asked him about himself. He said he was a Mezop, and that his name was Ja.
'Who are the Mezops?' I asked. 'Where do they live?'
He looked at me in surprise.
'I might indeed believe that you were from another world,' he said, 'for who of Pellucidar could be so ignorant! The Mezops live upon the islands of the seas. In so far as I ever have heard no Mezop lives elsewhere, and no others than Mezops dwell upon islands, but of course it may be different in other far-distant lands. I do not know. At any rate in this sea and those near by it is true that only people of my race inhabit the islands.
'We are fishermen, though we be great hunters as well, often going to the mainland in search of the game that is scarce upon all but the larger islands. And we are warriors also,' he added proudly. 'Even the Sagoths of the Mahars fear us. Once, when Pellucidar was young, the Sagoths were wont to capture us for slaves as they do the other men of Pellucidar, it is handed down from father to son among us that this is so; but we fought so desperately and slew so many Sagoths, and those of us that were captured killed so many Mahars in their own cities that at last they learned that it were better to leave us alone, and later came the time that the Mahars became too indolent even to catch their own fish, except for amusement, and then they needed us to supply their wants, and so a truce was made between the races. Now they give us certain things which we are unable to produce in return for the fish that we catch, and the Mezops and the Mahars live in peace.
'The great ones even come to our islands. It is there, far from the prying eyes of their own Sagoths, that they practice their religious rites in the temples they have builded there with our assistance. If you live among us you will doubtless see the manner of their worship, which is strange indeed, and most unpleasant for the poor slaves they bring to take part in it.'
As Ja talked I had an excellent opportunity to inspect him more closely. He was a huge fellow, standing I should say six feet six or seven inches, well developed and of a coppery red not unlike that of our own North American Indian, nor were his features dissimilar to theirs. He had the aquiline nose found among many of the higher tribes, the prominent cheek bones, and black hair and eyes, but his mouth and lips were better molded. All in all, Ja was an impressive and handsome creature, and he talked well too, even in the miserable makeshift language we were compelled to use.
During our conversation Ja had taken the paddle and was propelling the skiff with vigorous strokes toward a large island that lay some half-mile from the mainland. The skill with which he handled his crude and awkward craft elicited my deepest admiration, since it had been so short a time before that I had made such pitiful work of it.
As we touched the pretty, level beach Ja leaped out and I followed him. Together we dragged the skiff far up into the bushes that grew beyond the sand.
'We must hide our canoes,' explained Ja, 'for the Mezops of Luana are always at war with us and would steal them if they found them,' he nodded toward an island farther out at sea, and at so great a distance that it seemed but a blur hanging in the distant sky. The upward curve of the surface of Pellucidar was constantly revealing the impossible to the surprised eyes of the outer-earthly. To see land and water curving upward in the distance until it seemed to stand on edge where it melted into the distant sky, and to feel that seas and mountains hung suspended directly above one's head required such a complete reversal of the perceptive and reasoning faculties as almost to stupefy one.
No sooner had we hidden the canoe than Ja plunged into the jungle, presently emerging into a narrow but well-defined trail which wound hither and thither much after the manner of the highways of all primitive folk, but there was one peculiarity about this Mezop trail which I was later to find distinguished them from all other trails that I ever have seen within or without the earth.
It would run on, plain and clear and well defined to end suddenly in the midst of a tangle of matted jungle, then Ja would turn directly back in his tracks for a little distance, spring into a tree, climb through it to the other side, drop onto a fallen log, leap over a low bush and alight once more upon a distinct trail which he would follow back for a short distance only to turn directly about and retrace his steps until after a mile or less this new pathway ended as suddenly and mysteriously as the former section. Then he would pass again across some media which would reveal no spoor, to take up the broken thread of the trail beyond.
As the purpose of this remarkable avenue dawned upon me I could not but admire the native shrewdness of the ancient progenitor of the Mezops who hit upon this novel plan to throw his enemies from his track and delay or thwart them in their attempts to follow him to his deep-buried cities.
To you of the outer earth it might seem a slow and tortuous method of traveling through the jungle, but were you of Pellucidar you would realize that time is no factor where time does not exist. So labyrinthine are the windings of these trails, so varied the connecting links and the distances which one must retrace one's steps from the paths' ends to find them that a Mezop often reaches man's estate before he is familiar even with those which lead from his own city to the sea.
In fact three-fourths of the education of the young male Mezop consists in familiarizing himself with these jungle avenues, and the status of an adult is largely determined by the number of trails which he can follow upon his own island. The females never learn them, since from birth to death they never leave the clearing in which the village of their nativity is situated except they be taken to mate by a male from another village, or captured in war by the enemies of their tribe.
After proceeding through the jungle for what must have been upward of five miles we emerged suddenly into a large clearing in the exact center of which stood as strange an appearing village as one might well imagine.
Large trees had been chopped down fifteen or twenty feet above the ground, and upon the tops of them spherical habitations of woven twigs, mud covered, had been built. Each ball-like house was surmounted by some manner of carven image, which Ja told me indicated the identity of the owner.
Horizontal slits, six inches high and two or three feet wide, served to admit light and ventilation. The entrances to the house were through small apertures in the bases of the trees and thence upward by rude ladders through the hollow trunks to the rooms above. The houses varied in size from two to several rooms. The largest that I entered was divided into two floors and eight apartments.
All about the village, between it and the jungle, lay beautifully cultivated fields in which the Mezops raised such cereals, fruits, and vegetables as they required. Women and children were working in these gardens as we crossed toward the village. At sight of Ja they saluted deferentially, but to me they paid not the slightest attention. Among them and about the outer verge of the cultivated area were many warriors. These too saluted Ja, by touching the points of their spears to the ground directly before them.
Ja conducted me to a large house in the center of the village—the house with eight rooms—and taking me up into it gave me food and drink. There I met his mate, a comely girl with a nursing baby in her arms. Ja told her of how I had saved his life, and she was thereafter most kind and hospitable toward me, even permitting me to hold and amuse the tiny bundle of humanity whom Ja told me would one day rule the tribe, for Ja, it seemed, was the chief of the community.
We had eaten and rested, and I had slept, much to Ja's amusement, for it seemed that he seldom if ever did so, and then the red man proposed that I accompany him to the temple of the Mahars which lay not far from his village. 'We are not supposed to visit it,' he said; 'but the great ones cannot hear and if we keep well out of sight they need never know that we have been there. For my part I hate them and always have, but the other chieftains of the island think it best that we continue to maintain the amicable relations which exist between the two races; otherwise I should like nothing better than to lead my warriors amongst the hideous creatures and exterminate them—Pellucidar would be a better place to live were there none of them.'
I wholly concurred in Ja's belief, but it seemed that it might be a difficult matter to exterminate the dominant race of Pellucidar. Thus conversing we followed the intricate trail toward the temple, which we came upon in a small clearing surrounded by enormous trees similar to those which must have flourished upon the outer crust during the carboniferous age.
Here was a mighty temple of hewn rock built in the shape of a rough oval with rounded roof in which were several large openings. No doors or windows were visible in the sides of the structure, nor was there need of any, except one entrance for the slaves, since, as Ja explained, the Mahars flew to and from their place of ceremonial, entering and leaving the building by means of the apertures in the roof.
'But,' added Ja, 'there is an entrance near the base of which even the Mahars know nothing. Come,' and he
