only a fighting man. He does not talk with gods and demons. This is not a matter for warriors. It is a matter for priests. All that Lulimi has said we believe, but let us take the white woman to the temple. The Leopard God and Imigeg will know whether the jungle leopard spoke true words to Lulimi or not. Has not my tongue spoken wise words, Lulimi?'
'The tongue of Gato Mgungu, the chief, always speaks wise words,' replied the priest, who was inwardly delighted that the chief's attitude had not been, as he had feared, antagonistic. And thus the girl's fate was decided by the greed of corrupt politicians, temporal and ecclesiastical, suggesting that the benighted of central Africa are in some respects quite as civilized as we.
As preparations were being made to conduct the girl to the temple, a lone warrior, sweat-streaked and breathless, approached the gates of the village. Here he was halted, but when he had given the secret sign of the Leopard Clan he was admitted. There was much excited jabbering at the gate way; but to all questions the newcomer insisted that he must speak to Gato Mgungu immediately upon a matter of urgent importance, and presently he was brought before the chief.
Again he gave the secret sign of the Leopard Clan as he faced Gato Mgungu.
'What message do you bring?' demanded the chief.
'A few hours' march from here a hundred Utenga warriors led by Orando, the son of Lobongo, the chief, are waiting to attack your village. They come to avenge Nyamwegi of Kibbu, who was killed by members of the clan. If you send warriors at once to hide beside the trail they can ambush the Utengas and kill them all.'
'Where lies their camp?'
The messenger described the location minutely; and when he had finished, Gato Mgungu ordered a sub-chief to gather three hundred warriors and march against the invaders; then he turned to the messenger. 'We shall feast tonight upon our enemies,' he growled, 'and you shall sit beside Gato Mgungu and have the choicest morsels.'
'I may not remain,' replied the messenger. 'I must return from whence I came lest I be suspected of carrying word to you.'
'Who are you?' demanded Gato Mgungu.
'I am Lupingu of Kibbu, in the Watenga country,' replied the messenger.
Chapter 7. The Captive
KNOWING nothing of the meaning of what was transpiring around her, the girl sensed in the excitement and activity following the coming of the messenger something of the cause that underlay them. She saw fighting men hurriedly arming themselves; she saw them depart from the village. In her heart was a hope that perhaps the enemy they went to meet might be a succoring party in search of her. Reason argued to the contrary; but hope catches at straws, unreasoning.
When the war party had departed, attention was again focused upon the girl. Lulimi waxed important. He ordered people about right and left. Twenty men armed with spears and shields and carrying paddles formed about her as an escort. Led by Lulimi, they marched through the gateway of the village down to the river. Here they placed her in a large canoe which they launched in silence, knowing that enemies were not far distant. There was no singing or shouting as there would have been upon a similar occasion under ordinary circumstances. In silence they dipped their paddles into the swift stream; silently they sped with the current down the broad river, keeping close to the river bank upon the same side as that upon which they bad launched the craft by the village of Gato Mgungu .
Poor little Kati Bwana! They had taken the rope from about her neck; they treated her now with a certain respect, tinged with awe, for was she not to be the high priestess of the Leopard God? But of that she knew nothing. She could only wonder, as numb with hopelessness she watched the green verdure of the river bank move swiftly past. Where were they taking her? To what horrid fate? She noted the silence and the haste of her escort; she recalled the excitement following the coming of the messenger to the village and the hasty exodus of the war party.
All these facts combined to suggest that her captors were hurrying her away from a rescuing party. But who could have organized such an expedition? Who knew of her plight? Only the bitter man of rags and patches. But what could he do to effect her rescue, even if he cared to do so? It had been evident to her that he was a poor and worthless vagabond. His force consisted now of but two natives. His camp, he had told her, was several marches from where he had found her. He could not possibly have obtained reinforcements from that source in the time that had elapsed since her capture, even if they existed, which she doubted. She could not imagine that such a sorry specimen of poverty commanded any resources whatever. Thus she was compelled to abandon hope of succor from this source; yet hope did not die. In the last extremity one may always expect a miracle.
For a mile or two the canoe sped down the river, the paddles rising and falling with clock-like regularity and almost in silence; then suddenly the speed of the craft was checked, and its nose turned toward the bank. Ahead of them the girl saw the mouth of a small affluent of the main river, and presently the canoe slid into its sluggish waters.
Great trees arched above the narrow, winding stream; dense underbrush choked the ground between their boles; matted vines and creepers clung to their mossy branches, or hung motionless in the breathless air, trailing almost to the surface of the water; gorgeous blooms shot the green with vivid color. It was a scene of beauty, yet there hung about it an air of mystery and death like a noxious miasma. It reminded the girl of the face of a lovely woman behind whose mask of beauty hid a vicious soul. The silence, the scent of rotting things in the heavy air oppressed her.
Just ahead a great, slimy body slid from a rotting log into the slow moving waters. It was a crocodile. As the canoe glided silently through the semi-darkness the girl saw that the river was fairly alive with these hideous reptiles whose presence served but to add to the depression that already weighed so heavily upon her.
She sought to arouse her drooping spirits by recalling the faint hope of rescue that she had entertained and clung to ever since she had been so hurriedly removed from the village. Fortunately for her peace of mind she did not know her destination, nor that the only avenue to it lay along this crocodile-infested stream. No other path led through the matted jungle to the cleverly hidden temple of the Leopard God. No other avenue than this fetid river gave ingress to it, and this was known to no human being who was not a Leopard Man.
The canoe had proceeded up the stream for a couple of miles when the girl saw upon the right bank just ahead of them a large, grass-thatched building. Unaccustomed as she had been during the past few months to seeing any structure larger than the ordinary native huts, the size of this building filled her with astonishment. It was quite two hundred long and fifty wide, nor less than fifty feet in height. It lay parallel to the river, its main entrance being in the end they were approaching. A wide verandah extended across the front of the building and along the side facing the river. The entire structure was elevated on piles to a height of about ten feet above the ground. She did not know it, but this was the temple of the Leopard God, whose high priestess she was destined to be.
As the canoe drew closer to the building a number of men emerged from its interior. Lulimi rose from the bottom of the craft where he had been squatting and shouted a few words to the men on the temple porch. They were the secret passwords of the order, to which one of the guardians of the temple replied, whereupon the canoe drew in to the shore.
A few curious priests surrounded Lulimi and the girl as the old man escorted her up the temple steps to the great entrance flanked by grotesquely carved images and into the half-light of the interior. Here she found herself in an enormous room open to the rafters far above her head. Hideous masks hung upon the supporting columns with shields, and spears, and knives, and human skulls. Idols, crudely carved, stood about the floor. Many of these represented a human body with the head of an animal, though so rude was the craftsmanship that the girl could not be certain what animal they were intended to represent. It might be a leopard, she thought.
At the far end of the room, which they were approaching, she discerned a raised dais. It was, in reality, a large platform paved with clay. Upon it, elevated a couple of feet, was a smaller dais about five feet wide and twice as long, which was covered with the skins of animals. A heavy post supporting a human skull was set in the center of the long dimension of the smaller dais close to its rear edge. These details she noted only casually at the time.
