forward again and as it did so, one of the creatures in the tree above Tarzan reached down, and seizing the rope that held him dangling in mid-air, drew him swiftly upward. Then several things occurred simultaneously—the saber-tooth leaped to retrieve its prey and a dozen heavy cudgels hurtled through the air from the surrounding trees, striking the great cat heavily upon head and body with the result that the talons that must otherwise have inevitably been imbedded in the flesh of the ape-man grazed harmlessly by him, and an instant later he was drawn well up among the branches of the tree, where he was seized by three hairy brutes whose attitude suggested that he might have been as well off had he been left to the tender mercies of the saber-tooth.
Two of them, one on either side, seized an arm and the third grasped him by the throat with one hand while he held his cudgel poised above his head in the other. And then from the lips of the creature facing him came a sound that fell as startlingly upon the ears of the ape-man as had the first unexpected roar of the saber-tooth, but with far different effect.
'Ka-goda!' said the creature facing Tarzan. In the language of the apes of his own jungle Ka-goda may be roughly interpreted according to its inflection as a command to surrender, or as an interrogation, 'do you surrender?' or as a declaration of surrender.
This word, coming from the lips of a hairy gorilla man of the inner world, suggested possibilities of the most startling nature. For years Tarzan had considered the language of the great apes as the primitive root language of created things. The great apes, the lesser apes, the gorillas, the baboons and the monkeys utilized this with various degrees of refinement and many of its words were understood by jungle animals of other species and by many of the birds; but, perhaps, after the fashion that our domestic animals have learned many of the words in our vocabulary, with this difference that the language of the great apes has doubtless persisted unchanged for countless ages.
That these gorilla men of the inner world used even one word of this language suggested one of two possibilities—either they held an origin in common with the creatures of the outer crust, or else that the laws of evolution and progress were so constant that this was the only form of primitive language that could have been possible to any creatures emerging from the lower orders toward the estate of man. But the suggestion that impressed Tarzan most vividly was that this single word, uttered by the creature grasping him by the throat, postulated familiarity on the part of his fierce captors with the entire ape language that he had used since boyhood.
'Ka-goda?' inquired the bull.
'Ka-goda,' said Tarzan of the Apes.
The brute, facing Tarzan, half lowered his cudgel as though he were surprised to hear the prisoner answer in his own tongue. 'Who are you?' he demanded in the language of the great apes.
'I am Tarzan—mighty hunter, mighty fighter,' replied the ape-man.
'What are you doing in M'wa-lot's country?' demanded the gorilla man.
'I come as a friend,' replied Tarzan. 'I have no quarrel with your people.'
The fellow had lowered his club now, and from other trees had come a score more of the shaggy creatures until the surrounding limbs sagged beneath their weight.
'How did you learn the language of the Sagoths?' demanded the bull. 'We have captured gilaks in the past, but you are the first one who ever spoke or understood our language.'
'It is the language of my people,' replied Tarzan. 'As a little balu, I learned it from Kala and other apes of the tribe of Kerchak.'
'We never heard of the tribe of Kerchak,' said the bull.
'Perhaps he is not telling the truth,' said another. 'Let us kill him; he is only a gilak.'
'No,' said a third. 'Take him back to M'wa-lot that the whole tribe of M'wa-lot may join in the killing.'
'That is good,' said another. 'Take him back to the tribe, and while we are killing him we shall dance.'
The language of the great apes is not like our language. It sounds to man like growling and barking and grunting, punctuated at times by shrill screams, and it is practically untranslatable to any tongue known to man; yet it carried to Tarzan and the Sagoths the sense that we have given it. It is a means of communicating thought and there its similarity to the languages of men ceases.
Having decided upon the disposition of their prisoner, the Sagoths now turned their attention to the saber- tooth, who had returned to his kill, across the body of which he was lying. He was not feeding, but was gazing angrily up into the trees of his tormentors.
While three of the gorilla men secured Tarzan's wrists behind his back with a length of buckskin thong, the others renewed their attention to the tiger. Three or four of them would cast well-aimed cudgels at his face at intervals so nicely timed that the great beast could do nothing but fend off the missiles as they sped toward him. And while he was thus occupied, the other Sagoths, who had already cast their clubs, sprang to the ground and retrieved them with an agility and celerity that would have done credit to the tiniest monkey of the jungle. The risk that they took bespoke great self-confidence and high courage since often they were compelled to snatch their cudgels from almost beneath the claws of the saber-tooth.
Battered and bruised, the great cat gave back inch by inch until, unable to stand the fusillade longer, it suddenly turned tail and bounded into the underbrush, where for some time the sound of its crashing retreat could be distinctly heard. And with the departure of the carnivore, the gorilla men leaped to the ground and fell upon the carcass of the thag. With heavy fangs they tore its flesh, oftentimes fighting among themselves like wild beasts for some particularly choice morsel; but unlike many of the lower orders of man upon similar occasions they did not gorge themselves, and having satisfied their hunger they left what remained to the jackals and wild dogs that had already gathered.
Tarzan of the Apes, silent spectator of this savage scene, had an opportunity during the feast to examine his captors more closely. He saw that they were rather lighter in build than the gorillas he had seen in his own native jungle, but even though they were not as heavy as Bolgani, they were yet mighty creatures. Their arms and legs were of more human conformation and proportion than those of a gorilla, but the shaggy brown hair covering their entire body increased their beast-like appearance, while their faces were even more brutal than that of Bolgani himself, except that the development of the skull denoted a brain capacity seemingly as great as that of man.
They were entirely naked, nor was there among them any suggestion of ornamentation, while their only weapons were clubs. These, however, showed indications of having been shaped by some sharp instrument as though an effort had been made to insure a firm grip and a well-balanced weapon.
Their feeding completed, the Sagoths turned back along the game trail in the same direction that Tarzan had been going when he had sprung the trigger of the snare. But before departing several of them reset the noose, covered it carefully with earth and leaves and set the trigger that it might be sprung by the first passing animal.
So sure were all their movements and so deft their fingers, Tarzan realized that though these creatures looked like beasts they had long since entered the estate of man. Perhaps they were still low in the scale of evolution, but unquestionably they were men with the brains of men and the faces and skins of gorillas.
As the Sagoths moved along the jungle trail they walked erect as men walk, but in other ways they reminded Tarzan of the great apes who were his own people, for they were given neither to laughter nor song and their taciturnity suggested the speechlessness of the alali. That certain of their sense faculties were more highly developed than in man was evidenced by the greater dependence they placed upon their ears and noses than upon their eyes in their unremitting vigil against surprise by an enemy.
While by human standards they might have been judged ugly and even hideous, they did not so impress Tarzan of the Apes, who recognized in them a certain primitive majesty of bearing and mien such as might well have been expected of pioneers upon the frontiers of humanity.
It is sometimes the custom of theorists to picture our primordial progenitors as timid, fearful creatures, fleeing from the womb to the grave in constant terror of the countless savage creatures that beset their entire existence. But as it does not seem reasonable that a creature so poorly equipped for offense and defense could have survived without courage, it seems far more consistent to assume that with the dawning of reason came a certain superiority complex—a vast and at first stupid egotism— that knew caution, perhaps, but not fear; nor is any other theory tenable unless we are to suppose that from the loin of a rabbit-hearted creature sprang men who hunted the bison, the mammoth and the cave bear with crude spears tipped with stone.
The Sagoths of Pellucidar may have been analogous in the scale of evolution to the Neanderthal men of the outer crust, or they may, indeed, have been even a step lower; yet in their bearing there was nothing to suggest to
