room — the one looking on to the lake — but could see nothing. The floorboards were bare, cobwebs festooned the fireplace, there was no furniture — the room was almost unlit with the grimy windows. Nothing to see at all.
The next room on the left was almost as bad. I don't know what it was used for — it was so bare nobody could have known. But as I turned to leave, I noticed something protruding from between the floorboards, and, going over, I found it was the page of a book; it looked as if it had been torn out and trodden into the niche. It was dirty and crumpled, and hardly seemed worth looking at, but I picked it up anyway. It was covered with handwriting, beginning in the middle of one sentence and ending in the middle of another. I was going to drop it, but a phrase caught my eye. When I looked closer I realised that this was indeed interesting. I took it back to my house where I could see better, and finally got it smoothed out and clean enough for reading. I might as well copy it out for you — see what you make of it.
sundown and the rise of
That's where it ended. As you can imagine, I wanted nothing better than to go down to that cellar — I presumed it must mean the cellar of the house I'd been exploring. But I felt particularly hungry, and by the time I'd prepared a meal and eaten it, it was pretty dark. I didn't have a flashlight, and it'd have been useless to go into a cellar after dark to look for anything. So I had to wait until the next day.
That night I had a strange dream. It must have been a dream, but it was very realistic. In it I was lying in bed in my room, as though I'd just woken up. Voices were speaking under the window — strange voices, hoarse and sibilant and somehow
The next morning, the second, I visited the house again. The door to the cellar's in the kitchen, like my house, There wasn't much light down there, but some did come in from the garden outside. When I got used to it, I saw a flight of stone steps going down into a large cellar. I saw what I wanted immediately — there wasn't really anything else to see. A small bookcase of the type open at the top and front, full of dusty yellowed books, and with its sides joined by a piece of cord which served as a handle for easier carrying. I picked up the bookcase and went back upstairs. There was one other thing which I thought odd: an archway at the other end of the cellar, beyond which was a steep flight of stairs — but these stairs led
When I got back to my house I dusted the books off and examined the spines. They were, I found, different volumes of the same book, eleven of them in all; the book was called The
I can't even begin to tell you what I learned. When you come down at Christmas maybe you can read some of it — well, if you start it, you'll be so fascinated you'll have to finish it. I'd better give you briefly the history of the book, and the fantastic my thos of which it tells.
This
The cult worships something which lives in the lake, as the agent told me. There's no description of the being; it was made out of some 'living, iridescent metal,' as far as I can make out, but there are no actual pictures. Occasionally footnotes occur, such as 'cf. picture: Thos. Lee pinxit,' but if there ever was a picture it must have been torn out. There are numerous references to 'the sentient spines,' and the writers go into great detail about this. It's to do with the initiation of a novice into the cult of Glaaki, and explains, in its own superstitious way, the legends of the 'witch's mark.'
You've heard of the witch's mark — the place on the body of a witch that wouldn't bleed when cut? Matthew Hopkins and his kind were always trying to find the mark, but not always successfully. Of course they often got hold of innocent people who'd never heard of Glaaki, and then they had to resort to other means to prove they were witches. But those in the cult certainly were supposed to have the real witches' marks. It was the long, thin spines which are supposed to cover the body of their god Glaaki. In the initiation ceremony the novice was held (sometimes willing, sometimes not) on the lake shore while Glaaki rose from the depths. It would drive one of its spines into the chest of the victim, and when a fluid had been injected into the body the spine detached itself from the body of Glaaki. If the victim had been able to snap the spine before the fluid entered his body he would at least have died a human being, but of course his captors didn't allow that. As it was, a network spread right through the body from the point of the spine, which then fell away where it entered the body, leaving an area which would never bleed if something were jabbed into it. Through the emission of impulses, perhaps magnetic, from the brain of Glaaki, the man was kept alive while he was controlled almost completely by the being. He acquired all its memories; he became also a part of it, although he was capable of performing minor individual actions, such as writing the
There's some confusion about the actual advent of Glaaki on this planet. The cult believes that it didn't reach the earth until the meteor hit and formed the lake. On the other hand, the book does mention 'heretics' who insist that the spines can be found buried in certain hybrid Egyptian mummies, and say that Glaaki came before — through 'the reversed angles of Tagh-Clatur' which the priests of Sebek and Karnak knew. There are suggestions that the zombies of Haiti are the products of a horrible extract from early cult-members who got caught in sunlight, too.
As for what was learned by the initiate — well, there are references to the '48 Aklo unveilings' and a suggestion that 'the 49th shall come when Glaaki takes each to him.' Glaaki seems to have crossed the universe from some outer sphere, stopping on worlds such as Yuggoth, Shaggai and even Tond. On this planet it occasionally draws new members to the cult by the 'dream-pull,' which I've heard about before. These days, however, the lake is so far away from everything that the use of the 'dream-pull' takes time, and without the vitality it's said to draw from the initiation it gets too weak to project the dreams to any great distance. The cultists can't come out in the daylight, so the only thing left is for people to come spontaneously and live in the houses. Like me!
That isn't all that's in the book, by any means; the cult believed a lot of other things, but some of them are so incredible and unconventional that they'd just sound ridiculous if I wrote them down. Somehow they don't seem so idiotic in that simple style of the Revelations, perhaps because they're written by an absolute believer. You must read some of them this Christmas. If you could imagine what they suggest causes volcanic eruptions! And their footnote to atomic theory; what the scientist will see who invents a microscope which gives a really detailed view