Glass Cuts

The white men came out of the clouds of Mount Darling. Our people had not seen white men before. We thought they were spirits. They came through the tea-trees, dragging their boxes and shouting. The birds set up a chatter. What a noise they all made. Like twenty goannas had come at once to raid their nests. Anyway, it was not nesting time. We thought they were dead men. They climbed hills and chopped down trees. They did not cut down the trees for sugar bag. There was no sugar bag in the trees they chopped. They left the trees lying on the ground. They cut these trees so they could make a map. They were surveying with chains and theodolites, but we did not understand what they were doing. We saw the dead trees. Soon other white men came and ring-barked the trees. At that time we made a song:

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Oscar and Lucinda

Where are the bees which grew on these plains? av The spirits have removed them. 72

They are angry with us.

They leave us without firewood when they are angry. They'll never grow again. <>> t We pine for the top of our woods, ' .;

but the dark spirit won't send them back. i. ^ ' i 'The spirit is angry with us. < The white men spoke to two men of the Narcoo tribe. They were young men. They gave the white men a big kangaroo, and some coberra. The white men would not eat the coberra. They told the Narcoo men to show them the way to the Kumbaingiri, although the Narcoo men had never seen anyone from that tribe. They were neighbours, but they did not visit. The Narcoo men said: 'You wait here.'

They went back to the tribes and the elders had a big talk and then they told the young men:

'You keep them buggers going quick and smart.'

So that is what the young men did. They showed them the way, although it was not easy. They had seven wagons. Sometimes the boss would say: 'We going to camp here.' And then he would gallop off and chop down trees and make more maps. Then he would come back and say: 'Right you are, we go now.'

It was in these camps the young fellows learned about Jesus. This was the first time they ever heard of such a thing. They were told the story of Jesus nailed.to the cross. They were told by the Reverend Mr Hopkins. Whenever they crossed a river this fellow had to lie on his back first. Then he would put a tin funnel in his mouth and then they would fill him up with grog. He must have been drunk, but the young men were never offered the bottle so they did not find out what it was he drank.

The Reverend Mr Hopkins told the Narcoo men the story of St Barnabas eaten by a lion. He told them the story of St Catherine killed with a wheel. He told them the story of St Sebastian killed with spears.

Naturally the Narcoo men misunderstood many things, but many things they understood very well. One thing they did not understand was the boxes on the wagons: they got the idea these boxes were related to the stories. They thought they were sacred. They thought they were the white man's dreaming.

Coming down Mount Leadenhall it was so steep they were lowering

Glass Cuts

wagons on pulleys and ropes. It was a great bloody mess with ropes tied to trees and bullocks pulling up so the wagons would get lowered down. There was an accident. One of the boxes fell. Straight away the white fellows opened up this box. Naturally the Narcoo men were keen to see what was inside.

You know what they saw? It was glass. Up until that time they had not seen glass. There was glass windows down in Kempsey and Port Macquarie, but these fellows had not been to those places. They saw the glass was sharp. This was the first thing they noticed-that it cuts. Cuts trees. Cuts the skin of the tribes.

When the white men wanted to cross Mount Dawson, the Narcoo men did not wish them to. Mount Dawson was sacred. The young men were forbidden to go there. It was against their law. Then the leader of the white men shot one of the Narcoo men with his pistol. The other Narcoo man was named Odalberee. This Odalberee took them up Mount Dawson, and down towards the Bellinger Valley. He made a song.

Glass cuts.

We never saw it before.

Now it is here amongst us.

It is sacred to the strangers.

Glass cuts.

Glass cuts kangaroo. Glass cuts bandicoot.

Glass cuts the trees and grasses.

Hurry on, strangers.

.-.-.. Hurry on to the Kumbaingiri.

. Leave us, good spirits, go, go.

Odalberee led them down towards the coast at Uranga. He thought he should take them towards the sea so they could go away. But on the last night, when they were almost there, the Kumbaingiri knew there were strangers in their country. The Kumbaingiri came with torches at night. They walked through the bush to talk to the strangers. But the strangers got frightened. Odalberee got frightened too. The Kumbaingiri men did not understand him. Then there was a lot of shooting. The Reverend Mr Hopkins made a big fuss. He shouted. He ran about. The leader of the white men said: 'Tie that fellow up.' v>7

Oscar and Lucinda

They tied him up to a tree down in a gully. There were two men with him to keep him safe. Then they went back and fired more rifles at the Kumbaingiri. You could hear the red-haired man wailing. He was like a ghost in the night.

The next day Odalberee went off and found the Kumbaingiri again. He told the story of everything that had happened to him. He cut himself. He brought glass with him, wrapped in a possum skin. He was sick to have caused such death. He cut himself not only on the chest, but on the arms. He did this with the glass.

In a short time Odalberee was very sick. No one could cure him. Before too long he died. That glass was kept a long time by the elders of the Kumbaingiri, but it was not kept with the sacred things. It was kept somewhere else, where it would not be found. 101

Oscar at Bellingen Heads

When Oscar Hopkins arrived at the banks of the Bellinger, he had changed. Those limpid eyes, which had once irritated Wardley-Fish with their 'holy' pose, now showed a dull, ash-covered anger. His face was burnt a painful vermilion and his nose-due to an illusion created by the peeling skin-seemed to have grown large and slightly hooked. It was a gaunt, scraped-out kind of personality you saw there, scarred by bushfire, incapable of so fat a luxury as tears. He was a red salmon as it enters the waters of its home river where it will spawn and die, no longer plump and silver but with its belly empty, its jaw become long and hooked, its whole body bright red and splendidly, triumphantly ugly.

Mr Jeffris's party found the Bellinger River at a place where the Narcoo man judged they would do the least amount of damage. This was at Urunga, a wounded place in any case. 30Q

Oscar at Bellingen Heads

In those days it was called Bellingen Heads.

As they came down the dry and pebbly ridge towards the high white trees, the Narcoo man slipped away. Mr Jeff ris took a pot-shot, but with no real intention of killing-just a shot which threw the white cockatoos into the air like screeching feathers from a burst pillow. Oscar sat beside Mr Smith under the canvas awning of the 'Ladies' Compartment.' Mr Smith was sharpening his axe on a stone. The laudanum bottle sat between them, but the humiliating funnel was nowhere in evidence. Since the slaughter at Sandy Creek, Oscar had administered his own laudanum. He kept a small clear-glass bottle in his jacket pocket which he replenished from the large stone demijohn. He sipped on it from time to time, but it was like water on a rock-hot fire-it gave off steam, but did not stop the heat. He sat on the hard wooden seat beside the silent Mr Smith who seemed to have contracted his whole being into the shadow of his hat. Mr Smith honed his axe. He had honed it for a long time now. Oscar Hopkins was drunk on laudanum. He sat with his back to the carefully labelled crates of glass and iron. He rubbed at the

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