coursed down their cheeks. Some raised their arms, and soon everyone joined in, waving their arms from side to side in rhythm to the music.
I wanted to give in to the moment, but at the same time I wanted to pay close attention to what they were doing. One priest near me was singing in Spanish, and I tried to repeat the words. They were invocations to the Holy Spirit and the Virgin, requesting their presence and asking that they rain down their blessings and their powers on each of us.
'May the gift of tongues befall us,' said another priest, repeating the phrase in Spanish, Italian, and French.
What happened next was incomprehensible. Each of the many people present began to speak a language that was different from any I had ever heard. It was more sound than speech, with words that seemed to come straight from the soul, making no sense at all. I recalled our conversation in the church, when he had spoken about revelations, saying that all wisdom was the result of listening to one's own soul.
Everyone was looking at the statue of the Virgin on the other side of the river; they all seemed to be in a trance. I looked around for him and found him standing at some distance from me. His hands were raised to the heavens and he was speaking rapidly, as if in conversation with Her. He was smiling and nodding his head as if in agreement; occasionally he looked surprised.
The whole scene began to scare me. The man I wanted at my side was telling me that God is also female, he was speaking an incomprehensible language, he was in a trance, and he seemed closer to the angels than to me. The house in the mountains began to seem less real, as if it were part of a world that he had already left behind.
All of our days together—starting with the conference in Madrid—seemed to be part of a dream, a voyage beyond the space and time of my life. At the same time, though, the dream had the flavor of the world, of romance, and of new adventures. I had tried to resist; now I knew how easily love could set fire to the heart. I had tried to stay unreceptive to all of this in the beginning; now I felt that since I had loved before, I would know how to handle it.
I looked around again, and it dawned on me that this was not the Catholicism I had been taught at school. And this was not the way I had pictured the man in my life.
There on the bank of the river, looking across at the grotto, I felt both fear and jealousy. Fear because it was all new to me, and what is new has always scared me. Jealousy because, bit by bit, I could see that his love was greater than I'd thought and spread over places where I'd never set foot.
But what if his vocation wasn't to be with me but was to retreat from the world, locking himself in a seminary and conversing with angels? How long would he resist before he fled from our house to return to his true path? Or even if he never went back to the seminary, what price would I have to pay to keep him from returning to that path?
Everyone there, except me, seemed to be concentrating on what they were doing. I was staring at him, and he was speaking the language of the angels.
Suddenly, fear and jealousy were replaced by calm and solitude. The angels had someone to talk with, and I was alone.
I had no idea what pushed me into trying to speak that strange language. Perhaps it was my strong need to connect with him, to tell him what I was feeling. Perhaps I needed to let my soul speak to memy heart had so many doubts and needed so many answers.
I didn't know exactly what to do, and I felt ridiculous. But all around me were men and women of all ages, priests and laypeople, novices and nuns, students and old-timers. They gave me the courage to ask the Holy Spirit for the strength to overcome my fear.
I prayed that this night—the night following a day that had been so long that I couldn't even remember how it had begun—would be an epiphany. A new beginning for me.
God must have heard me. The words began to come more easily—and little by little they lost their everyday meanings. My embarrassment diminished, my confidence grew, and the words began to flow freely. Although I understood nothing of what I was saying, it all made sense to my soul.
Simply having the courage to say senseless things made me euphoric. I was free, with no need to seek or to give explanations for what I was doing. This freedom lifted me to the heavens—where a greater love, one that forgives everything and never allows you to feel abandoned, once again enveloped me.
Without realizing it, I began to cry. Joy flooded my heart—a joy that overpowered my fears and was stronger than my attempts to control every second of my life.
I realized that my tears were a gift; at school, the sisters had taught me that the saints wept with ecstasy. I opened my eyes, gazed at the darkness of the heavens, and felt my tears blending with the raindrops. The earth was alive and the drops from above brought the miracles of heaven with them. We were all a part of that same miracle.
'Let us pray in tents of eight,' said the priest in Spanish, Italian, and French.
Once again, I was confused. What was happening? Someone came over to me and put his arm around my shoulders. Another person did the same on my other side. We formed a circle of eight people, arms around each other's shoulders. Then we leaned forward, our heads touching.
We looked like a human tent. The rain fell harder, but no one cared. The position we had taken concentrated all our energies and heat.
'May the Immaculate Conception help my child find his way,' said the man embracing me from the right. 'Please, let's say an Ave Maria for my child.'
'Amen,' everyone said. And we eight prayed an Ave Maria.
'May the Immaculate Conception enlighten me and arouse in me the gift of curing,' said a woman from our circle. 'Let us say an Ave Maria.'
Again, all of us said 'Amen' and we prayed. Each person made a petition, and everyone participated in the prayers. I was surprised at myself, because I was praying like a child—and like a child, I believed that our prayers would be answered.
The group fell silent for a fraction of a second. I realized that it was my turn to make a petition. Under any other circumstances, I would have died of embarrassment and been unable to say a word. But I felt a presence, and that presence gave me confidence.
'May the Immaculate Conception teach me to love as she loves,' I finally said. 'May that love grow in me and in the man to whom it is dedicated. Let us say an Ave Maria.'
We prayed together, and again I felt a sense of freedom. For years, I had fought against my heart, because I was afraid of sadness, suffering, and abandonment. But now I knew that true love was above all that and that it would be better to die than to fail to love.
I had thought that only others had the courage to love. But now I discovered that I too was capable of loving. Even if loving meant leaving, or solitude, or sorrow, love was worth every penny of its price.
The priest leading the group asked that we disband the tents and pray for the sick. Everyone continued to