other crucified supposed messiahs of the time, of which there were a number. Jesus came back in three days, which ended up, in retrospect, magnifying the problem rather than ending it. Saturninus implies that the Zealots counted on Mary’s disappearance in three days after her death to suggest that she too had defied death and had joined her son, reconfirming Jesus’ mission. The Zealots and the Sicarii stole the body of the Virgin, specifically on the third day, in the hope of terrifying the Romans into believing that there was possibly going to be another serious flare-up of religious fervor as followed Jesus’ resurrection, forcing them to crack down to prevent it. The idea was that a crackdown in such a tense environment would cause a cycle of violence, which would cause a harsher crackdown, and so on. As Saturninus mentions, he didn’t know if it was the disappearance of Mary’s body that did the trick, but soon after its theft, a cycle of violence did occur that grew progressively month by month. Within just a few years the tinderbox that was Palestine exploded into the climactic Great Revolt, with all the Jews uniting together to seize both Jerusalem and Masada from the Romans.”

“Do you think it would have been easy to steal the body of the Virgin?”

“Actually, I think it would have been. There seems to have been a surprising lack of interest in the Virgin Mary after the crucifixion, so that her death, according to Saturninus, in AD 62, drew little or no attention. None of the four Evangelists mentions much about her after Jesus’ death and resurrection, and Paul gives no indication whatsoever of a special place for her in the early Church. In fact, he mentions her only once in Galatians, and that was fleetingly, without even using her name. It wasn’t until toward the end of the first century that Mary began getting more recognition. Today there is no question of her importance, which is why I believe this letter is so significant.”

“I didn’t get the impression from Saturninus’s letter that Simon Magus had any connection with the initial theft of Mary’s remains.”

“Nor did I. My sense is that his interest was driven by his desire to secure for himself the curative power related to Jesus of Nazareth, and he didn’t share the political interests of the Zealots. Saturninus doesn’t mention how Simon learned that the Essenes had hidden the body in one of the Qumran caves, nor does he say how he managed to gain control of the bones. Perhaps by then no one cared. Simon was disappointed the remains didn’t have the power to heal, which was obviously his reason to gain possession of them, and it was only after the fact that he got the idea to follow Peter, first to Antioch, and then Rome, with the plan to trade them for Peter’s curative power.”

“But Peter rebuffed him again.”

“Apparently so, and according to Saturninus, with equal passion as when he had offered silver.”

“Why do you think Saturninus and Menander decided to bury Mary’s bones with Peter?”

“I believe for the reason he states in the letter. They were both impressed with Peter’s ability to cure by laying on of hands. We know they were impressed, since ultimately both became Christians, and Saturninus became a bishop of a major Roman city.”

“I wonder what happened to Simon’s remains. It would have been ironic if they ended up with Peter as well.”

“Indeed,” Shawn said with a smile. “But I doubt it sincerely. Saturninus surely would have said if he and Menander had done it.”

“So, what are your plans?” Sana questioned. “Let me guess. You want to go to Rome and see if this ossuary Saturninus described is where he said he and Menander put it?”

“Exactly,” Shawn said eagerly. “Apparently, just around the time Simon died during his attempt to rise up to heaven, Peter must have been martyred. With Peter’s followers building him an underground tomb, Saturninus and Menander would have had a convenient opportunity to join Mary’s ossuary with one of her son’s closest apostles.

Frankly, I think it was a very respectful gesture on their part, and it certainly suggests that they at least held Mary in high regard.”

“I didn’t understand the part of the letter describing where they put it,” Sana said. “Do you?”

“I do. The tomb was a barrel vault, comprised of two parallel foundation walls holding up a vault. To build such a tomb, a rather large hole has to be excavated so that the walls can be put up. Saturninus says that they placed the ossuary at the base of the north wall outside of the tomb, approximately in the middle, and covered it with dirt. That is consistent with the facts, because the foundation walls of Peter’s tomb run east-west.

“Why did they put the ossuary outside the tomb, rather than inside with Peter?”

“Obviously, they had to hide the damn thing outside,” Shawn said impatiently, as if he thought Sana’s question was inane. “They were doing this sub rosa, so to speak, without anyone else’s knowledge.”

“Don’t be condescending!” Sana snapped. “I’m doing my best trying to understand it all.”

“Sorry,” Shawn said, realizing that if he wanted her to come, he had to be patient.

“Getting back to the ossuary’s placement, I have to tell you that it is unbelievably serendipitous for us for two reasons: First, I don’t think that area of the tomb has ever been touched; second, the last time the tomb was excavated, which was in the nineteen-fifties, the archaeological team actually tunneled under the area, probably passing beneath Mary’s ossuary, to reach the inside of the tomb. What that means is that all we will have to do, at most, is remove maybe a few inches of packed debris and the ossuary will drop down into our waiting hands.”

“You make it sound so easy.”

“I think it will be. Just before you got here I was on the phone with my assistant, Claire Dupree, back at the Metropolitan. I’m having her overnight my file on Saint Peter’s tomb to the Hassler in Rome. I still have the access permit to the necropolis under Saint Peter’s Basilica from the Pontifical Commission for Sacred Archaeology, which James arranged directly through Pope John Paul II. The file also contains my Vatican ID card, and most important, the key for the Scavi, or excavation office, which is the same as to the site itself.”

“That was five years ago.”

“True, but I’d be astounded if anything has changed. It’s one of the frustrations as well as joys of Italy that rarely does anything change, at least in the bureaucratic arena.”

“What if the keys don’t fit or the permit has been revoked?”

“I cannot imagine that happening, but if it does, we’ll have to cross that bridge at that time. If worse comes to worst, I’ll call James. He can arrange for us to get in there. It just might mean an extra day.”

“You think James would do that if he gets to read Saturninus’s letter, which I assume he’d demand to do. I don’t think so. Also, let’s say we do get in there for argument’s sake, and we do find the ossuary. What in heaven’s name do you plan to do with it?”

“Bring it secretly to New York. I don’t want to jump the gun with this windfall project.

When I announce it, I want to have studied the bones and fully translated any and all writings, most specifically, the Gospel of Simon.”

“It’s against the law to take antiquities out of Italy.” Shawn regarded his wife with a touch of irritation. Over the previous year she had developed an independent streak, as well as an aggravating tendency toward negative thinking, and this was a good example. At the same time he reminded himself that in his enthusiasm over the previous hour, he was guilty of glossing over a few pesky details, like how the hell he was going to get his find back to New York. He, more than anyone, knew that Italy had become very protective about its historical treasures being pirated out of the country.

“I’ll send the damn thing from the Vatican, not Italy,” Shawn decided abruptly.

“What makes you think sending it from the Vatican is going to be any different? It will have to clear customs one way or the other.”

“I’ll send it to James and label it his personal property. Of course, that will mean I’ll have to call him beforehand and tell him it is a surprise, which it certainly will be, and tell him not to open it until I get there.”

Sana nodded. She’d not thought of that. She supposed it might work.

“Hell, I’ll be giving it back after the fact,” Shawn said, in partial justification.

“Wouldn’t they let you work on it at the Vatican? Why take it back to New York at all?”

“I can’t be sure of it,” Shawn said without hesitation. “Besides, a number of people would demand to be involved and share the spotlight. Frankly, I don’t want to do that.

I’ll take some flak for removing it from the Vatican necropolis and sending it to New York, but the positive will overwhelm the negative, I’m certain. To sweeten the deal, I’ll even give the Vatican the codex and Saturninus’s letter, and they can keep them or send them back to Egypt. It will be their call.”

“My sense is that the Catholic Church is not going to like anything about this affair.”

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