moment.”
A number of younger monks, armed with staves, kept the excited people away from the church doors. The crowd had been promised a miracle by Eadred and they had been waiting for days, expecting their king to come, and then I had ridden from the east in the glory of a warrior, which is what I am and always have been. All my life I have followed the path of the sword. Given a choice, and I have been given many choices, I would rather draw a blade than settle an argument with words, for that is what a warrior does, but most men and women are not fighters. They crave peace. They want nothing more than to watch their children grow, to plant their seeds and live to see the harvest, to worship their god, to love their family and to be left in peace. Yet it has been our fate to be born in a time when violence ruled us. The Danes appeared and our land was shattered, and all around our coasts the long ships with their beaked prows came to raid and enslave and steal and kill. In Cumbraland, which is the wildest part of all the Saxon lands, the Danes came and the Norsemen came and the Scots came, and no one could live in peace, and I think that when you break men’s dreams, when you destroy their homes and ruin their harvests and rape their daughters and enslave their sons, you engender a madness. At the world’s ending, when the gods will fight each other, all mankind will be stricken with a great frenzy and the rivers will flow with blood and the sky shall be filled with screaming and the great tree of life will fall with a crash that will be heard beyond the farthest star, but all that is yet to come. Back then, in 878 when I was young, there was just a smaller madness at Cair Ligualid. It was the madness of hope, the belief that a king, born in a churchman’s dream, would end a people’s suffering.
Abbot Eadred was waiting inside the cordon of monks and, as my horse came close, he raised his hands towards the sky. He was a tall man, old and white-haired, gaunt and fierce, with eyes like a falcon and, surprising in a priest, he had a sword strapped to his waist. He could not see my face at first because my cheek-pieces hid it, but even when I took off my helmet he still thought I was the king. He stared up at me, raised thin hands to heaven as if giving thanks for my arrival, then gave me a low bow. “Lord King,” he said in a booming voice. The monks dropped to their knees and stared up at me. “Lord King,” Abbot Eadred boomed again, “welcome!”
“Lord King,” the monks echoed, “welcome.”
Now that was an interesting moment. Eadred, remember, had selected Guthred to be the king because Saint Cuthbert had shown him Hardicnut’s son in a dream. Yet now he thought that I was the king, which meant that either Cuthbert had shown him the wrong face or else that Eadred was a lying bastard. Or perhaps Saint Cuthbert was a lying bastard. But as a miracle, and Eadred’s dream is always remembered as a miracle, it was decidedly suspicious. I told a priest that story once and he refused to believe me. He hissed at me, made the sign of the cross, and rushed off to say his prayers. The whole of Guthred’s life was to be dominated by the simple fact that Saint Cuthbert revealed him to Eadred, and the truth is that Eadred did not recognize him, but these days no one believes me. Willibald, of course, was dancing around like a man with two wasps up his breeches, trying to correct Eadred’s mistake, so I kicked him on the side of the skull to make him quiet then gestured toward Guthred who had taken the hood from his head. “This,” I said to Eadred, “is your king.”
For a heartbeat Eadred did not believe me, then he did and a look of intense anger crossed his face. It was a sudden contortion of utter fury because he understood, even if no one else did, that he was supposed to have recognized Guthred from his dream. The anger flared, then he mastered it and bowed to Guthred and repeated his greeting and Guthred returned it with his customary cheerfulness. Two monks hurried to take his horse and Guthred dismounted and was led into the church. The rest of us followed as best we could. I ordered some monks to hold Witnere and Hild’s mare. They did not want to, they wanted to be inside the church, but I told them I would break their tonsured heads if the horses were lost, and they obeyed me.
It was dark in the church. There were rushlights burning on the altar, and more on the floor of the nave where a large group of monks bowed and chanted, but the small smoky lights hardly lifted the thick gloom. It was not much of a church. It was big, bigger even than the church Alfred was building in Wintanceaster, but it had been raised in a hurry and the walls were untrimmed logs and when my eyes became accustomed to the darkness I saw that the roof was ragged with rough thatch. There were probably fifty or sixty churchmen inside and half that number of thegns, if the men of Cumbraland aspired to that rank. They were the wealthier men of the region and they stood with their followers and I noted, with curiosity, that some wore the cross and others wore the hammer. There were Danes and Saxons in that church, mingled together, and they were not enemies. Instead they had gathered to support Eadred who had promised them a god-given king.
And there was Gisela.
I noticed her almost immediately. She was a tall girl, dark-haired, with a very long and very grave face. She was dressed in a gray cloak and shift so that at first I thought she was a nun, then I saw the silver bracelets and the heavy brooch holding the cloak at her neck. She had large eyes that shone, but that was because she was crying. They were tears of joy and, when Guthred saw her, he ran to her and they embraced. He held her tight, then he stepped away, holding her hands, and I saw she was half crying and half laughing, and he impulsively led her to me. “My sister,” he introduced her, “Gisela.” He still held her hands. “I am free,” he told her, “because of Lord Uhtred.”
“I thank you,” she said to me, and I said nothing. I was conscious of Hild beside me, but even more conscious of Gisela. Fifteen? Sixteen? But unmarried, for her black hair was still unbound. What had her brother told me? That she had a face like a horse, but I thought it was a face of dreams, a face to set the sky on fire, a face to haunt a man. I still see that face so many years later. It was long, long nosed, with dark eyes that sometimes seemed far away and other times were mischievous and when she looked at me that first time I was lost. The spinners who make our lives had sent her and I knew nothing would be the same again.
“You’re not married, are you?” Guthred asked her anxiously.
She touched her hair that still fell free like a girl’s hair. When she married it would be bound up. “Of course not,” she said, still looking at me, then turned to her brother, “are you?”
“No,” he said.
Gisela looked at Hild, back to me, and just then Abbot Eadred came to hurry Guthred away and Gisela went back to the woman who was her guardian. She gave me a backward glance, and I can still see that look. The lowered eyelids and the small trip as she turned to give me a last smile.
“A pretty girl,” Hild said.
“I would rather have a pretty woman,” I said.
“You need to marry,” Hild said.
“I am married,” I reminded her, and that was true. I had a wife in Wessex, a wife who hated me, but Mildrith was now in a nunnery so whether she regarded herself as married to me or married to Christ I neither knew nor cared.
“You liked that girl,” Hild said.
“I like all girls,” I said evasively. I lost sight of Gisela as the crowd pressed forward to watch the ceremony which began when Abbot Eadred unstrapped the sword belt from his own waist and buckled it around Guthred’s ragged clothes. Then he draped the new king in a fine green cloak, trimmed with fur, and put a bronze circlet on his fair hair. The monks chanted while this was being done, and kept chanting as Eadred led Guthred around the church so that everyone could see him. The abbot held the king’s right hand aloft and no doubt many folk thought it odd that the new king was being acclaimed with slave chains hanging from his wrists. Men knelt to him. Guthred knew many of the Danes who had been his father’s followers and he greeted them happily. He played the part of the king well, for he was an intelligent as well as a good-natured man, but I saw a look of amusement on his face. Did he really believe he was king then? I think he saw it all as an adventure, but one that was certainly preferable to emptying Eochaid’s shit-pail.
Eadred gave a sermon that was blessedly short even though he spoke in both English and Danish. His Danish was not good, but it sufficed to tell Guthred’s fellow-countrymen that God and Saint Cuthbert had chosen the new king, and here he was, and glory must inevitably follow. Then he led Guthred toward the rushlights burning in the center of the church and the monks who had been gathered about those smoky flames scrambled to make way for the new king and I saw they had been clustered around three chests which, in turn, were circled by the small lights.
“The royal oath will now be taken!” Eadred announced to the church. The Christians in the church went to their knees again and some of the pagan Danes clumsily followed their example.
It was supposed to be a solemn moment, but Guthred rather spoiled it by turning and looking for me. “Uhtred!” he called, “you should be here! Come!”
