airplane-walking slowly over the clouds toward me. Another time I thought I spotted my childhood friend Marie Maude Gedeon, who had died of renal cancer at age thirty, joyfully doing somersaults in the celestial mist wearing the wedding dress in which she’d been buried because she was unmarried when she died.

My dread of flying returned when I was in what felt to me like a near crash between Miami and New York one summer night. As we were approaching New York’s LaGuardia Airport, the plane began to nose dive as though it were being sucked down by a centrifugal force. I was looking out the window and suddenly the buildings beneath us began to blur. As the plane rattled from side to side, people screamed, some shouting for help, others calling loved ones’ names, and still others shouting directly to God. Finally, the runway appeared and the plane’s wheels seemed to tap the ground once, then twice, then three times, bouncing like a giant basketball. Then the plane shot back up in the air.

Everyone sat stunned into complete silence, as we waited for the captain to explain what had happened.

Finally he spoke.

“Folks, there’s nothing wrong with the aircraft,” he soberly declared. As we were circling the city that it seemed we had nearly crashed into, the captain assured us that we had “only” been caught in a wind shear, an aggressive type of turbulence caused by an abrupt shift in the wind’s direction.

On September 10, 2001, I was on a plane with my mother, returning from a ten-day trip to Japan. My second book, a collection of short stories titled Krik? Krak!, had just been published there, and I had been invited to give a series of talks jointly sponsored by the American and Haitian embassies of Japan. The trip had gone quite well. In addition to work, my mother and I had done a lot of sightseeing, including at the world- famous Peace Memorial Museum in Hiroshima. On the flight back to the United States, however, I had been anxious to get home. Home being my first apartment in New Rochelle, New York, what I called my artist colony of one, in a town that had taught me the true value of writerly solitude, a town where I knew no one. The flight from Tokyo was long but uneventful. My mother read and reread the twenty-third psalm. (The LORD is my shepherd; I shall not want.) Every now and then she stopped and marveled at how much we were fed, even in coach. I made her walk every other hour to avoid blood clots in her leg.

We landed in Chicago and after a brief layover changed planes there. My themed reading for both flights was Wole Soyinka, anything I had not yet read by the Nigerian novelist, memoirist, poet, and playwright. Because New York City was our final destination, I lingered over a poem of his titled “New York, U.S.A,” which had been published more than a decade earlier.

Control was wrested from your pilot’s hands,

And yours, mid-Atlantic, hapless voyager.

Deafened the engine’s last descent

To all but disordered echoes of your feet.

An evening thunderstorm forced us to circle over the city for some time, making us land later in the evening than we should have. I spent a sleepless, jetlagged night at my parents’ house and the next morning around seven a.m. I drove my tiny Toyota Echo to New Rochelle. Traffic was light. A better driver now, I drove assuredly, routinely, over the Whitestone Bridge and into the tree-lined streets of New Rochelle, where people were heading out for work. Then I walked into my sparsely furnished apartment, crawled onto my mattress on the floor, and fell into a deep sleep.

When I woke up a few hours later, I turned on the television hoping to catch my midday soap opera, but my television was not working. There was only television “snow,” a sign that my signal had been lost. Later I would learn that it was because the tower that sent this signal to my home had been destroyed when the first plane hit the World Trade Center at 8:45 a.m. I did not have cable and, knowing nothing of what had happened, I went back to sleep. I woke up at 2:00 p.m. when my phone rang. My father had been trying to reach me, but phones were also down.

“The World Trade Center has been attacked,” he said. “The towers don’t exist anymore. Thousands of people have died.”

I wanted to rush home, to my parents’ house, but the White-stone Bridge was closed and no trains were running. I would have to process this horrifying news for long empty hours by myself, with no one I loved within physical reach. I was alone and my writer seeking solitude was of no use. A friend’s wife, who had escaped from the second tower, had temporarily gone mute from shock. My pregnant cousin had walked home to Brooklyn from midtown Manhattan, barefoot. My brother Karl, who worked near Grand Central Station, was still unaccounted for. Still, I didn’t think I knew anyone who’d died in the towers, or in Pennsylvania, or in Washington? Or did I?

The next day, when I was finally able to leave New Rochelle, I took the train to Manhattan, a darker, quieter city, with MISSING flyers on subway walls and makeshift memorials on street corners. My friends and family now accounted for, I still couldn’t help but feel that someday I may not be so lucky, that I may be among those wandering the streets, asking myself, the way I would nearly a decade later, during another catastrophic event in Haiti, how others could be eating and sleeping, and not be looking for a father or a mother, a son or a daughter, a husband or wife. I also felt guilty for having slept through what for so many people and their loved ones had indeed been the end of the world. That so many others would never again wake up haunted me. I felt useless and at a loss for words.

“i have not written one word,” the Palestinian American poet Suheir Hammad, paradoxically, wrote soon after September 11th, “no poetry in the ashes south of canal street.”

One of the people in the ashes south of Canal Street was Michael Richards, a U.S.-born sculptor of Jamaican ancestry who had created a bronze cast statue of himself dressed as an African American World War II combat pilot, a Tuskegee airman, with dozens of miniature airplanes shooting through his body. Richards had a studio on the ninety-second floor of Tower One of the World Trade Center and was there when the first plane struck the building at 8:45 a.m. He had spent the night working on, among other things, a piece showing a man clinging to a meteor as it plunges from the sky. Richards had been interested in aviation and flight and had used them as motifs in his work for many years.

I did not know Michael Richards, but being both terrified and intrigued by the folklore of flight, I admired his work, which sometimes seemed like visual depictions of characters in pieces of literature that I loved. His pierced Tuskegee airman reminded me of Toni Morrison’s flying insurance salesman in Song of Solomon, who wrote what must be one of the most eloquent farewell notes in the world, ending with “On Wednesday the 18th of February, 1931, I will take off from Mercy and fly away on my own wings. Please forgive me, I loved you all.”

Michael Richards’s Are You Down, a series of life-size sculptures of three fallen Tuskegee airmen, remind me of Ralph Ellison’s short story “Flying Home,” in which a young pilot crashes his plane and hurts himself, forcing him to ponder a lifelong love affair with airplanes. Winged shows two joined arms with feathers attached to them. Those arms too were Michael Richards’s, cast in bronze and eerily reminiscent of the men and women jumping from the towers on September 11th, with their arms flapping as though they were trying to fly.

Did Michael Richards know how he was going to die? Did he somehow sense that his own body would one day represent that of so many? Maybe he was clairvoyant, what some might call “double- sighted.” One can’t help but hope that like the old Africans, suddenly remembering that he had the gift of flight and seeing the airplanes heading for him, he stepped out of his earthly body and flew away. In any case, he surely must have known what we all instinctively know, that we must all die and that whenever it is we die, it is always a day, a week, a month, a year, a lifetime too soon.

“The poet turns the world to glass, and shows us all things in their right series and procession,” Ralph Waldo Emerson wrote. “For through that better perception he stands one step nearer to things, and sees the flowing or metamorphosis… that within every creature is a force impelling it to ascend into a higher form.”

Michael Richards was a poet of bronze and stone. He was the sculptor of private spaces and public gardens, except his gardens were purposely filled with tar and ashes. His death was no more tragic than that of the nearly three thousand other people who also left behind fingerprints on half-filled glasses and lipstick traces on collars and strands of hair on brushes and combs, but he leaves behind something that speaks not only for himself but also for them.

“He rose one day according to his habit, before the dawn, and saw the morning break, grand as the eternity out of which it came,” Emerson wrote of a sculptor from his youth, “and for many days after, he strove to express this tranquility, and lo! his chisel had fashioned out of marble the plan of a beautiful youth.”

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