simple typed manuscript, five copies that we passed around to our friends and read in groups. The Russian word samizdat had just come into vogue, and this was the lowest form of samizdat you could find: a stack of pages stuffed into a folder.
It wasn’t until 1971 that we found the means and will to bind The Confession into a box of nine serialized pamphlets-known as “the Box” to those who looked for it. I asked Ferenc if he could compose some words to remind people of the political situation in those days, because some younger readers, I worried, would not remember exactly how it was. Ferenc answered with the second-person interchapters found in the present edition.
The Confession gained a life of its own. It was discussed in living rooms and kitchens all over the Capital, and a few copies were smuggled to Poland and Hungary. The Hungarians, with their own rich samizdat history, translated it into their difficult language and began printing it madly. From there his book spread like a beautiful malady.
But this popularity was the very thing that Yalta Boulevard was waiting for. On 1 February 1972, the white Mercedes did arrive at the Pocspetri farm, where Ferenc had lived with his wife and her parents for the last decade and a half, and took him to another work camp, on the eastern side of the country. The charge was murder, and Ferenc seemed, according to Magda, to have been waiting for that moment all his life.
He was released in 1975, during another wave of amnesties, in part because voices outside the country were demanding to know his whereabouts. He was returned to Pocspetri. His lungs were weak from working in the mine shafts of the Carpathian range, but Ferenc went immediately back to farming. “It is,” he confided to me once, “the only thing that gives me satisfaction.”
— March 1978
