shovel gritting in the coalbin. The radio boomed through the floors, to us below. It was the
“Lottie is expecting me,” said Zetland.
Lottie was pretty. She was also, in her own way, theatrical—the party girl, the pagan beauty with hibiscus in her teeth. She was a witty young woman, and she loved an amusing man. She visited his coalbin. He stayed in her room. They found an English basement together which they furnished with an oak table and rose velvet junk. They kept cats and dogs, a squirrel, and a pet crow. After their first quarrel Lottie smeared her breasts with honey as a peace gesture. And before graduation she borrowed an automobile and they drove to Michigan City and were married. Zet had gotten a fellowship in philosophy at Columbia. There was a wedding and good-bye party for them on Kimbark Avenue, in an old flat. After being separated for five minutes, Zet and Lottie ran the whole length of the corridor, embracing, trembling, and kissing. “Darling, suddenly you weren’t there!”
“Sweetheart, I’m always there. I’ll always be there!”
Two young people from the sticks, overdoing the thing, acting out their love in public. But there was more to it than display. They adored each other. Besides, they had already lived as man and wife for a year with all their dogs and cats and birds and fishes and plants and fiddles and books. Ingeniously, Zet mimicked animals. He washed himself like a cat and bit fleas on his haunch like a dog, and made goldfish faces, wagging his fingertips like fins. When they went to the Orthodox church for the Easter service, he learned to genuflect and make the sign of the cross Eastern style. Charlotte kept time with her head when he played the violin, just a bit off, his loving metronome. Zet was forever acting something out and Lottie was also demonstrative. There is probably no way for human beings to avoid playacting, Zet said. As long as you know where the soul is, there is no harm in being Socrates. It is when the soul can’t be located that the play of being someone turns desperate.
So Zet and Lottie were not simply married but delightfully married. Instead of a poor Macedonian girl whose muttering immigrant mother laid spells and curses on Zet and whose father sharpened knives and scissors, and went up and down alleys ringing a hand bell, Zet had
The couple departed from La Salle Street Station for New York, by day coach. The depot looked archaic, mineral. The steam foamed up to the sooty skylights. The El pillars vibrated on Van Buren Street, where the hockshops and the army-navy stores and the two-bit barbershops were. The redcap took the valises. Zet tried to say something to Ozymandias about the kingly airs of the black porters. The aunts were also there. They didn’t easily follow when Zet made one of his odd statements about the black of the station and the black redcaps and their ceremonious African style. The look that went between the old girls agreed that he was not making sense, poor Elias. They blamed Lottie. Excited at starting out in life, married, a fellow at Columbia University, he felt that his father was casting his own glumness on him, making him heavy-hearted. Zet had grown a large brown mustache. His big boyish teeth, wide-spaced, combined oddly with these mature whiskers. The low, chesty, almost burly figure was a shorter version of his father’s. But Ozymandias had a Russian military posture. He did not believe in grinning and ducking and darting and mimicry. He stood erect. Lottie cried out affectionate things to everyone. She wore an apple-blossom dress and matching turban and apple-blossom high-heeled shoes. The trains clashed and huffed, but you could hear the rapid stamping of Lottie’s gaudy heels. Her Oriental eyes, her humorous peasant nose, her pleasant bosom, her smooth sexual rear with which Zet’s hand kept contact all the while, drew the silent, harsh attention of Ozymandias. She called him “Pa.” He strained cigarette smoke between his teeth with an expression that passed for a smile. Yes, he managed to look pleasant through it all. The Macedonian in-laws didn’t show up at all. They were on a streetcar and caught in a traffic jam.
On this sad, jolly occasion Ozymandias restrained himself. He looked very European despite the straw summer skimmer he was wearing, with a red-white-and-blue band. The downtown buyer, well trained in dissembling, subdued the snarls of his heart and by pressing down his chin with the black hole in it cooled his rage. Temporarily he was losing his son. Lottie kissed her father-in-law. She kissed the aunts, the two practical nurses who read Romain Rolland and Warwick Deeping beside the wheelchair and the deathbed. Their opinion was that Lottie might be more fastidious in her feminine hygiene. Aunt Masha thought the herringy odor was due to dysmenorrhea. Virginal, Aunt Masha was unfamiliar with the odor of a woman who had been making love on a warm day. The young people took every opportunity to strengthen each other.
Imitating their brother, the aunts, too, gave false kisses with inexperienced lips. Lottie then cried with joy. They were leaving Chicago, the most boring place in the world, and getting rid of surly Ozymandias and of her mother the witch and her poor daddy the knife grinder. She was married to Zet, who had a million times more charm and warmth and brains than anyone else.
‘Oh, Pa! Goodbye!” Zet emotionally took his iron father in his arms.
‘Do right. Study. Make something of yourself. If you get in trouble, wire for money.”
“Dear Pa, I love you. Masha, Dounia, I love you, too,” said Lottie, now red-faced with tears. She gave them all sobbing kisses. Then at the coach window, waving, the young people embraced and the train slid off.
As the
Russian in his rage, he cried out, “СУКА!” His sisters did not understand.
Zet and Lottie swam into New York City from the skies—that was how it felt in the
After changing at Harmon to an electric locomotive, they began a more quick and eager ride. Trees, water, sky, and the sky raced off, floating, and there came bridges, structures, and at last the tunnel, where the air brakes gasped and the streamliner was checked. There were yellow bulbs in wire mesh, and subterranean air came through the vents. The doors opened, the passengers, pulling their clothing straight, flowed out and got their luggage, and Zet and Lottie, reaching Forty-second Street, refugees from arid and inhibited Chicago, from Emptyland, embraced at the curb and kissed each other repeatedly on the mouth. They had come to the World City, where all behavior was deeper and more resonant, where they could freely be themselves, as demonstrative as they liked. Intellect, art, the transcendent, needed no excuses here. Any cabdriver understood, Zet believed.
“Ah, darling, darling—thank God,” said Zet. “A place where it’s normal to be a human being.”
“Oh, Zet, amen!” said Lottie with tremors and tears.
At first they lived uptown, on the West Side. The small, chinging trolleys still rolled on slant Broadway. Lottie chose a room described as a studio, at the rear of a brownstone. There was a studio bedroom, and the bathroom was also the kitchen. Covered with a heavy, smooth board, the tub became the kitchen table. You could reach the gas ring from the bath. Zet liked that. Frying your eggs while you sat in the water. You could hear the largo of the drain as you drank your coffee, or watch the cockroaches come and go about the cupboards. The toaster spring was tight. It snapped out the bread. Sometimes a toasted cockroach was flung out. The ceilings were high. There was little daylight. The fireplace was made of small tiles. You could bring home an apple crate from Broadway and have a ten-minute fire, which left a little ash and many hooked nails. The studio turned into a Zet habitat, a Zet-and- Lottie place: dark, dirty portieres, thriftshop carpets, upholstered chairs with bald arms that shone, said Zetland, like gorilla hide. The window opened on an air shaft, but Zet had lived even in Chicago behind drawn shades or in a whitewashed coalbin. Lottie bought lamps with pink porcelain shades flounced at the edges like ancient butter dishes. The room had the agreeable dimness of a chapel, the gloom of a sanctuary. When I visited Byzantine churches in Yugoslavia, I thought I had found the master model, the archetypal Zet habitat.