that can best be described as chaotic. Few limits were placed on Geller’s behavior, and he was more or less in control of the procedures used to test him. Further, the results of the tests were incorrectly reported in Targ and Puthoff’s Nature paper. For details the reader is referred to magician James Randi’s The Truth About Uri Geller (1982), which is the definitive expose of this alleged modern psychic. Marks’s The Psychology of the Psychic (2000) also contains excellent material on Geller.

Geller was caught blatantly using sleight of hand on many occasions (Randi 1982; Marks 2000). In early 1973 Time magazine was considering doing a story on Geller, and he was invited to give a demonstration of his powers for members of Time’s staff. Unknown to Geller, magician Randi (The Amazing Randi) was present, posing as a Time employee. Strangely, for all Geller’s professed powers, he failed to detect the presence of a trained professional magician and went on to give what Randi called “the saddest, most transparent act I’ve ever seen” (p. 93). From then on Geller never performed if there was a trained magician watching. They give off “bad vibes” that make his powers go away.

It will be of interest here to describe how Geller does a few of his better-known tricks. In his stage show, which convinced millions of paying customers that he was truly psychic, he did a simple mind-reading act (Marks and Kammann 1980; Hyman, personal communication 2002). He asked members of the audience to think of one geometric figure inside another, often saying something like “don’t think of a square—that’s too easy for me.” After a few moments, he says that he has received the mental impression of a circle inside a triangle, and asks how many in the audience were thinking of that design. Many amazed hands go up. He then typically says that he initially was going to say a triangle inside a circle, but changed his mind. How many in the audience were thinking of that combination? More hands go up in amazement until, perhaps, well over half the audience members have their hands up. Simple as it is, this can be an impressive gimmick in the excitement of a live performance. The trick is simple—after you’ve excluded the square, there really are only two “simple” geometric figures left, the circle and the triangle. There aren’t going to be many geometric whizzes in the house who think of a dodecahedron inside a rhombus.

In another favorite trick of Geller’s, the audience is asked to think of an odd two-digit number less than fifty, with the restriction that the two digits can’t be the same. With much fanfare, Geller announces that he has received the number 37. Typically, about one-third of the audience will have picked this number. Geller may then say he first was going to say 35, but changed his mind. How many were thinking of 35? More hands go up. While it may appear at first blush that there are lots of numbers to choose from, the restrictions placed on the choice narrows the number of possible choices down to just eighteen. And the specification to pick an odd number tends to steer people away from picking a number like 27, which is odd but has an even first digit. When such numbers are taken out, there are only eight numbers left to pick from. It has been shown that about 56 percent of a group of people will pick either 35 or 37 when given these instructions (Marks 2000). These response patterns are called population stereotypes, and the magician or phony psychic can make good use of them to convince people that their minds really are being read.

Geller’s most famous trick was bending metal objects, supposedly by psychic energy. The bent objects were usually keys or spoons. Both are surprisingly easy to bend when you know how. Keys are easiest—all one needs to do is distract the audience for a moment and slip the key into some slot or press it on a solid surface and give it a good push. The audience, of course, won’t have seen this, since their attention has been distracted. Another way of bending a key is to use a second key that has a large enough hole in the top (Fig. 5) to insert the end of the key you want to bend. You do so and, while the audience is distracted, apply pressure. Geller, always a master of distraction, would perform such simple tricks on various television shows to amaze his hosts. Randi (1982) reports that one could see him palm keys and bend them physically when one carefully viewed a videotape of the program later.

Bending spoons takes a bit more preparation if the trick is to have maximum effect. One has to prepare the spoon beforehand. Let us assume that you are going to a party and wish to amaze those present with your psychic powers. When you arrive, go to the kitchen and borrow an all-metal spoon. (The trick doesn’t work with plastic or nonmetal spoons.) Prepare the trick by bending the spoon back and forth at the point where the stem and bowl meet. At first, bend only a small bit, then gradually increase the angle of the bend. It’s best to do this under running water, as the spoon becomes quite hot from the friction that occurs during the bending. You’ll have to practice with many spoons before you’ll be skilled enough to know when the spoon is just about ready to break at the junction between stem and bowl. There will be almost no visible sign on the top of the spoon that anything is amiss, although there will be a small crack on the underside. Now mark the spoon in some way so you can distinguish it from the others in the cutlery drawer (a small scratch will do fine) and return it to the drawer. Then, mention casually in conversation that you have psychic powers. Don’t be too loud about it—act modest and perhaps a little embarrassed. Usually, someone will take the bait and ask you to demonstrate. At this point, hedge—say the powers come and go, you’re not sure, and so forth. Finally, allow yourself to be talked into giving a performance.

As you start, emphasize one point: your powers aren’t 100 percent reliable. They depend not only on you, but on those around you. Say something to the effect that everyone has such powers, and the audience has to help. That way, if you fail, whose fault is it? Not yours—the audience didn’t help, or didn’t believe.

Don’t start off with the spoon-bending act. Instead, do a little mind reading, like the cold readings described in chapter 2, to warm up the group and convince them there is really something to your claim. Then trot out the spoon trick. But—and the importance of this point can’t be overemphasized—fail at it the first time you try. That may seem strange, but as Randi has frequently pointed out, it is very important for psychics to fail some of the time when attempting a trick. After all, if the psychic were a magician doing tricks, the trick would always work. Therefore, if the trick fails, the person must be a real psychic. This way, psychics get “credit” both when the trick works and when it doesn’t.

After the mind reading, say you’re going to try something really difficult—bending a piece of silverware. Ask someone to bring the drawer with the silverware or, better yet, go into the kitchen yourself, ask where the drawer is (even though you already know), open it, and “randomly” select the spoon you’ve previously worked on and marked. Ask another person to hold the spoon at points 1 and 2 (Fig. 6A). Tell the audience to concentrate on seeing the spoon bend. Have them chant “bend, bend, bend” if you think they’ll go for it. Sweat will pop out on your forehead as you concentrate, focusing all your psychic powers on the spoon. Exclaim that you feel the spoon getting warm. Does the person holding it feel the same thing? (Of course it’s getting warm, with one person holding it and you stroking it!) But, try as you will, the spoon doesn’t bend; you’ve failed. Explain that your powers are weak tonight, or that the mind reading drained you, and say you’ll try to bend the spoon again later. Then, carefully and in view of everyone, put the spoon in some prominent place and state that no one should touch the spoon until you try to bend it again. This is to forestall “any question of faking.” Of course, you don’t have to go near the spoon before your second attempt to bend it. The work has already been done. The audience doesn’t know that, however, and it’s an effective ploy.

When, about fifteen minutes later, you feel that your powers have recovered, it’s time to try again to bend the spoon. Pick another person to hold the spoon at points 1 and 3 (Fig. 6B). This tiny difference in your method will go entirely unnoticed, but it is crucial. Now, stroke the spoon as before, between points 1 and 2. At first put no pressure on the spoon stem. You don’t want it to bend right away. Strain some, and have the group chant “bend, bend, bend” again. After a half minute or so, apply gentle pressure to the stem as you stroke it. The spoon will start to bend! It will continue to bend until, if you’ve worked it enough, the stem will fall off. The audience will be utterly amazed. Even people who already believe in psychic powers will be astonished at having seen such a powerful demonstration with their own eyes.

What makes this trick so very convincing is that the following three facts about what the audience sees are all true:

1. You failed to bend the spoon on the first attempt.

2. No one went near the spoon between the first and second attempts to bend it.

3. The spoon did bend on the second attempt.

The conclusion that almost everyone will draw is that your powers returned to full strength between the two attempts. Few will catch on to the trick. It’s a simple trick, but it proved very effective for Uri Geller.

After your performance is over, you are ethically bound to tell people that what you did was just a trick. You are not, however, bound to tell them how it was done. Some will not believe that it was a trick. Randi, who has not only duplicated all of Geller’s tricks, but performed tricks that are far beyond Geller’s rather limited abilities as a

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