them. I will show some respect for the eternal fitness of things. It will be bad enough to get sun-struck, without looking ridiculous into the bargain. If I fall, let me fall bearing about me the semblance of a Christian, at least.
Three or four hours out from Damascus we passed the spot where Saul was so abruptly converted, and from this place we looked back over the scorching desert, and had our last glimpse of beautiful Damascus, decked in its robes of shining green. After nightfall we reached our tents, just outside of the nasty Arab village of Jonesborough. Of course the real name of the place is El something or other, but the boys still refuse to recognize the Arab names or try to pronounce them. When I say that that village is of the usual style, I mean to insinuate that all Syrian villages within fifty miles of Damascus are alike—so much alike that it would require more than human intelligence to tell wherein one differed from another. A Syrian village is a hive of huts one story high (the height of a man,) and as square as a dry-goods box; it is mud-plastered all over, flat roof and all, and generally whitewashed after a fashion. The same roof often extends over half the town, covering many of the streets, which are generally about a yard wide. When you ride through one of these villages at noon-day, you first meet a melancholy dog, that looks up at you and silently begs that you won't run over him, but he does not offer to get out of the way; next you meet a young boy without any clothes on, and he holds out his hand and says 'Bucksheesh!'—he don't really expect a cent, but then he learned to say that before he learned to say mother, and now he can not break himself of it; next you meet a woman with a black veil drawn closely over her face, and her bust exposed; finally, you come to several sore-eyed children and children in all stages of mutilation and decay; and sitting humbly in the dust, and all fringed with filthy rags, is a poor devil whose arms and legs are gnarled and twisted like grape-vines. These are all the people you are likely to see. The balance of the population are asleep within doors, or abroad tending goats in the plains and on the hill-sides. The village is built on some consumptive little water-course, and about it is a little fresh-looking vegetation. Beyond this charmed circle, for miles on every side, stretches a weary desert of sand and gravel, which produces a gray bunchy shrub like sage-brush. A Syrian village is the sorriest sight in the world, and its surroundings are eminently in keeping with it.
I would not have gone into this dissertation upon Syrian villages but for the fact that Nimrod, the Mighty Hunter of Scriptural notoriety, is buried in Jonesborough, and I wished the public to know about how he is located. Like Homer, he is said to be buried in many other places, but this is the only true and genuine place his ashes inhabit.
When the original tribes were dispersed, more than four thousand years ago, Nimrod and a large party traveled three or four hundred miles, and settled where the great city of Babylon afterwards stood. Nimrod built that city. He also began to build the famous Tower of Babel, but circumstances over which he had no control put it out of his power to finish it. He ran it up eight stories high, however, and two of them still stand, at this day—a colossal mass of brickwork, rent down the centre by earthquakes, and seared and vitrified by the lightnings of an angry God. But the vast ruin will still stand for ages, to shame the puny labors of these modern generations of men. Its huge compartments are tenanted by owls and lions, and old Nimrod lies neglected in this wretched village, far from the scene of his grand enterprise.
We left Jonesborough very early in the morning, and rode forever and forever and forever, it seemed to me, over parched deserts and rocky hills, hungry, and with no water to drink. We had drained the goat-skins dry in a little while. At noon we halted before the wretched Arab town of El Yuba Dam, perched on the side of a mountain, but the dragoman said if we applied there for water we would be attacked by the whole tribe, for they did not love Christians. We had to journey on. Two hours later we reached the foot of a tall isolated mountain, which is crowned by the crumbling castle of Banias, the stateliest ruin of that kind on earth, no doubt. It is a thousand feet long and two hundred wide, all of the most symmetrical, and at the same time the most ponderous masonry. The massive towers and bastions are more than thirty feet high, and have been sixty. From the mountain's peak its broken turrets rise above the groves of ancient oaks and olives, and look wonderfully picturesque. It is of such high antiquity that no man knows who built it or when it was built. It is utterly inaccessible, except in one place, where a bridle-path winds upward among the solid rocks to the old portcullis. The horses' hoofs have bored holes in these rocks to the depth of six inches during the hundreds and hundreds of years that the castle was garrisoned. We wandered for three hours among the chambers and crypts and dungeons of the fortress, and trod where the mailed heels of many a knightly Crusader had rang, and where Phenician heroes had walked ages before them.
We wondered how such a solid mass of masonry could be affected even by an earthquake, and could not understand what agency had made Banias a ruin; but we found the destroyer, after a while, and then our wonder was increased tenfold. Seeds had fallen in crevices in the vast walls; the seeds had sprouted; the tender, insignificant sprouts had hardened; they grew larger and larger, and by a steady, imperceptible pressure forced the great stones apart, and now are bringing sure destruction upon a giant work that has even mocked the earthquakes to scorn! Gnarled and twisted trees spring from the old walls every where, and beautify and overshadow the gray battlements with a wild luxuriance of foliage.
From these old towers we looked down upon a broad, far-reaching green plain, glittering with the pools and rivulets which are the sources of the sacred river Jordan. It was a grateful vision, after so much desert.
And as the evening drew near, we clambered down the mountain, through groves of the Biblical oaks of Bashan, (for we were just stepping over the border and entering the long-sought Holy Land,) and at its extreme foot, toward the wide valley, we entered this little execrable village of Banias and camped in a great grove of olive trees near a torrent of sparkling water whose banks are arrayed in fig-trees, pomegranates and oleanders in full leaf. Barring the proximity of the village, it is a sort of paradise.
The very first thing one feels like doing when he gets into camp, all burning up and dusty, is to hunt up a bath. We followed the stream up to where it gushes out of the mountain side, three hundred yards from the tents, and took a bath that was so icy that if I did not know this was the main source of the sacred river, I would expect harm to come of it. It was bathing at noonday in the chilly source of the Abana, 'River of Damascus,' that gave me the cholera, so Dr. B. said. However, it generally does give me the cholera to take a bath.
The incorrigible pilgrims have come in with their pockets full of specimens broken from the ruins. I wish this vandalism could be stopped. They broke off fragments from Noah's tomb; from the exquisite sculptures of the temples of Baalbec; from the houses of Judas and Ananias, in Damascus; from the tomb of Nimrod the Mighty Hunter in Jonesborough; from the worn Greek and Roman inscriptions set in the hoary walls of the Castle of Banias; and now they have been hacking and chipping these old arches here that Jesus looked upon in the flesh. Heaven protect the Sepulchre when this tribe invades Jerusalem!
The ruins here are not very interesting. There are the massive walls of a great square building that was once the citadel; there are many ponderous old arches that are so smothered with debris that they barely project above the ground; there are heavy-walled sewers through which the crystal brook of which Jordan is born still runs; in the hill-side are the substructions of a costly marble temple that Herod the Great built here—patches of its handsome mosaic floors still remain; there is a quaint old stone bridge that was here before Herod's time, may be; scattered every where, in the paths and in the woods, are Corinthian capitals, broken porphyry pillars, and little fragments of sculpture; and up yonder in the precipice where the fountain gushes out, are well-worn Greek inscriptions over niches in the rock where in ancient times the Greeks, and after them the Romans, worshipped the sylvan god Pan. But trees and bushes grow above many of these ruins now; the miserable huts of a little crew of filthy Arabs are perched upon the broken masonry of antiquity, the whole place has a sleepy, stupid, rural look about it, and one can hardly bring himself to believe that a busy, substantially built city once existed here, even two thousand years ago. The place was nevertheless the scene of an event whose effects have added page after page and volume after volume to the world's history. For in this place Christ stood when he said to Peter:
'Thou art Peter; and upon this rock will I build my church, and the gates of hell shall not prevail against it. And I will give unto thee the keys of the Kingdom of Heaven; and whatsoever thou shalt bind on earth shall be bound in heaven, and whatsoever thou shalt loose on earth shall be loosed in heaven.'
On those little sentences have been built up the mighty edifice of the Church of Rome; in them lie the authority for the imperial power of the Popes over temporal affairs, and their godlike power to curse a soul or wash it white from sin. To sustain the position of 'the only true Church,' which Rome claims was thus conferred upon her, she has fought and labored and struggled for many a century, and will continue to keep herself busy in the same work to the end of time. The memorable words I have quoted give to this ruined city about all the interest it possesses to people of the present day.
It seems curious enough to us to be standing on ground that was once actually pressed by the feet of the Saviour. The situation is suggestive of a reality and a tangibility that seem at variance with the vagueness and
