We set off across the plain, and as we went, skirting well wide of the village, she told me of Theodore’s crowning infamy at Metraha, an island in Lake Tana which had been a holy place of sanctuary from time immemorial, and consequently a haven much used by mer chants to deposit their treasures—St Paul’s crossed with the Bank of England, if you like. Theodore had gained access to it by treachery, looted its vast store of gold, silver, grains, and precious stuff—and then herded the inhabitants, priests, merchants, women, and children into the principal buildings and burned them to death.
“So we run no risk of betrayal to Theodore. Rather,” says Uliba complacently, “will the holy fathers show all kindness and respect to a noble lady of Tigre bound for the court of the Queen of the Gallas, who had the misfortune to be robbed of her caravan by Soudani bandits who murdered her servants and would assuredly have slain her (or worse) had she not escaped by night with her faithful Hindee attendant. Hence her destitute condition—”
“Lucky for her she was able to deck her destitution with a few choice trinkets—oh, and a purse of dollars— which she was fortunate to be able to carry away with her, and from which she will make a generous gift to the monastery’s alms chest. If that does not move their pity,” says she, “I know nothing of Christian priests. Besides, these will be provincial simpletons, properly awe-stricken in the presence of rank.”
I didn’t doubt that, but one snag occurred to me. “They’re Coptic Christians, ain’t they… suppose they spot you for a Galla? After all, you’re on your way to Masteeat—can you pass as a Christian?”
She gave me her superior smile, and drew from the bosom of her tunic one of the necklaces she’d pinched from the Soudanis’ hoard: a fine cord of pale blue silk skilfully intertwined with gold and silver threads. “This is called
It was tolling faintly, but stopped as we entered the little valley in which stood a plain adobe building of no great size, walled, with an arched gateway, and surrounded by plots too small to be called fields in which white- robed Abs were digging and hoeing without enthusiasm. They stopped to stare as the high-born lady of Tigre, a striking figure in her scanty tunic, boots, and veiled fillet, sashayed towards the gate with her faithful Hindee attendant throwing a chest as he followed dutifully in her wake.
Chanting greeted us as we passed through the archway into a courtyard where a crowd of robed and turbaned jossers were waking the echoes with what I learned later was a Coptic psalm, and plainly we were intruding on a service—or, as it proved, a rehearsal for one, Palm Sunday no less, which fell a week hence. The turbaned lads were priests, bearing strange long wands with heads like crutches, while the commonalty and sundry infants carried palm fronds. To the fore was a dignified old file called the Abba (which I suppose is abbot); he wore a very stylish yellow leather coat and carried a curious article like a catapult with abacus beads between its arms, which he waved from time to time. In attendance were a priest bearing a fancy sort of decorated cross, a tiny
Even as we appeared the singing stopped and the Abba began to read from the Bible, but left off in some confusion when one of the deacons drew his attention to Uliba-Wark, who was listening attentively, hand on hip, nodding approval. Everyone goggled at waving a graceful hand to them to continue, and then turning aside to seat herself on a bench by the gateway. The Abba, who’d been taken flat aback (it dawned on me that there wasn’t another female in the courtyard), steadied up and began reading again in a shaky falsetto, but shooting little disturbed glances in Uliba’s direction as she crossed her legs and sat back, finger on cheek, gently smiling as though she were watching a show performed for her benefit. The reading finished (cut short, I suspect), the Abba and his gang retired through an inner doorway, shooting more little glances, and presently a bald chap with a staff of office approached Uliba and invited her within. She rose with dignity, made a little gesture to me which I interpreted as an order to scatter a few dollars to the hoi-polloi, and swarmed away. I distributed, smirking, bowed tact fully to the cross-bearer who was leading the peasantry in another psalm, and hastened after my mistress like a good little minion.
Even with my limited Amharic I could follow much that was said at the audience which followed in the monastery chapel. Uliba was conducted with great deference to a chair hurriedly placed between the front pews, while the Abba enthroned himself nervously on a stool before the altar, his attendants standing by with palms, crutches, and open mouths. I don’t know if Coptic priests are celibate, but these gaped at her like hayseeds at a burlesque show in the Chicago Loop; I don’t suppose their modest little God-hutch had ever seen her like, and she played it like the grandest of
This before she’d said a word about being a great swell on her way to a queen’s court, or being despoiled; she did it simply by style and looks and those remarkable legs, and had them eating out of her dainty palm. Awe- stricken, she’d said they’d be, and awestruck they were.
The account of our adventures which she gave them was succinct and fairly offhand, but it had them agog, knuckles to teeth and gasping concern. The Abba didn’t know what Habesh was coming to, what with evil emperors and foreign invaders and plundering rebels and noble ladies molested and robbed by heathen brigands, God forgive them, but what protection and comfort the Church could offer, she should have, and her servant too, infidel though he was. This consisted of food, drink, attention, prayers, the best chamber in the monastery placed at her ladyship’s disposal (with a mattress in the passage for Vilkins the butler), and the promise of such clothing, equipment, and transport as could be drummed up overnight.
I was given my vittles in the monks’ refectory, watched by curious and none too friendly eyes, for they’ve no use for non-Christians, and as a “Hindee” I was right beyond the pale. Uliba dined in some state in the Abba’s private apartments, and if the news she got was confused and disturbing, it was definite at least on the main point.
“Masteeat has her camp on the Abai river, below the falls which the people of Metcha call the Great Silver Smoke.” She was jubi lant. “Five days’ journey by horse or camel, even by the western shore of Tana—see!” The Abba had given her a map, a pretty coloured thing with Lake Tana all little blue waves with boats afloat, and an Ark at anchor with hippos and pythons and monkeys clam bering aboard under the eye of a distinctly Ethiopian Noah, the whole lot being blessed by a dusky Jesus. “Here at Azez we are forty miles from Gorgora, at the head of the lake; another fifty at most to Zage, and perhaps fifty down the Abai—”
“Why not the straight way, by the east shore?” I could see it would cut the journey by as much as a third.
“Because Theodore had his camp at Kourata last year—” she tapped a finger on it “—and he will have troops there still, and who knows how many between the lake and his army which marches on Magdala? He has wasted all Begemder, and these churchmen say he is already at the Jedda ravine, but their news will be a week old; he may be close on Magdala by now.”
“And Masteeat’s army, by your reckoning, is about ninety miles from Magdala… where’s Napier, do they know?”
“They heard of him last at Antaloo, but that too will be old news. At best, he can hardly be more than a day’s march south of the Ashangi lake.” She traced a finger up from Magdala; Napier had a good hundred miles to go, by the look of it.
“Well, Theodore can win the race on a tight rein,” says I. “If he gets his guns into Magdala…” I didn’t care to think of that. The place was said to be impregnable, which was doubtless an exag geration; British troops can take anywhere, given a commander who knows his business, but the Bughunter didn’t have time for a siege, not with his striking force at full stretch, with food and forage running low. If he came to a dead stop before Theodore’s defences… well, it would be a dead stop indeed, far from home and no way back. His army would starve where it stood, and Theodore’s highlanders could cut up the remains at leisure… no doubt with the rebel warlords joining in. My consolation was that I’d be better placed as a free agent with Uliba, rather than as a hapless lump of cannon- fodder in Napier’s Last Stand… I had a sudden horrid rec ollection of Gandamack, with the 44th trapped on the icy slope, Soutar with the colours round his middle, and the Ghazis closing in…
I asked about the rebels, and she spat. “Cattle! Cowards! They run in circles, frightened of Theodore, fearful of each other! That much is plain from this old fool of an Abba’s tale, but he knows little more to any purpose. That
