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TheFallenMan
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Officer Jim Chee becomes trapped in a deadly web of a cunningly spun plot driven by Navajo sorcery and white man’s greed.
TH: One of the many facets of Navajo culture that appeals to me is the lack of value attached to vengeance. This “eye for an eye” notion pervading white culture is looked upon by the Dineh as a mental illness. I planned to illuminate this with a vengeance —
motivated crime — the problem being how to have Joe, who doesn’t believe in vengeance, catch on. The answer came to me in the memory of a long interview I once did with a private detective about his profession. I never used any of that, but a card trick he showed me proved to be just what I needed. My villain, a trading post operator, showed the same trick to Chee, and when he solved it he knew how the crime was done.
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A photo sends Officer Chee on an odyssey of murder and revenge that moves from an Indian hogan to a deadly healing ceremony.
TH: The trigger for this book was a roofless stone hogan with adjoining shed in a little spring-fed pocket on Mesa Gigante, which dominates the Canoncito Navajo Reservation. I happened across it one autumn afternoon, noticed a hole had been knocked in its north wall, the traditional exit route for the body when death has infected the hogan. But why had the dying person not been moved outside before he died, so the chindi could escape?
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Three shotgun blasts in a trailer bring Officer Chee and Lt. Leaphorn together for the first time in an investigation of ritual, witchcraft, and blood.
TH: How do I awaken Jim Chee, sleeping in his cot beside the paper-thin aluminum wall of his trailer home, so he will not be killed when the assassin fires her shotgun through said wall? Everything I try sounds like pure psychic coincides — which I detest in mysteries. Nothing works until I remember the “clack, clack” sound made when a friend’s cat goes through the “cat door” on his porch. I write in a spooky stray cat, for whom Chee makes this cat door (thereby establishing him as a nice guy and giving me a chance to explain Navajo “equal citizenship” relationships with animals). The cat, spooked by the assassin’s approach, darts from its bed under a pinon into the trailer and awakens Chee. At book’s end, when I need to terminate a budding romance, the cat serves a wonderfully symbolic role. This was the first book in which I used both Leaphorn and Chee. It made a great leap forward in sales and hit a bunch of bestseller lists, but not the crucial one in
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When two corpses appear amid stolen goods and bones at an ancient burial site, Leaphorn and Chee must plunge into the past to unearth the truth.
TH: My “breakout book” (described elsewhere
in considerable detail) was a “breakout” in more than sales and eventually led to the Public Service Award of the U.S. Department of the Interior, an honorary membership for life in the Western Literature Association, the American Anthropology Association’s Media Award, and the Center for the American Indian’s Ambassador Award, a beautiful bronze of a Comanche warrior holding his coup stick.
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A grave robber and a corpse reunite Leaphorn and Chee in a dangerous arena of superstition, ancient ceremony, and living gods.
TH: A book modified by coincidences. While writing Chapter Three I stop because it’s time for Sunday Mass. But the problem stays with me during the ceremony — how to describe a corpse found beside the railroad outside Gallup. I notice an elderly Hispano usher with an aristocratic face dressed in an expensive but well-worn suit. He becomes the victim. But such a man refuses to fit my gang murder plot and turns the book into a Central American political conspiracy assassination. Next, old writing friend Bill Buchanan (
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TheFallenMan
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When a bullet kills Officer Jim Chee’s good friend Del, a Navajo shaman is arrested for homicide, but the case is far from closed —