“Like I already told the sheriff and that FBI man, an old man gave it to me,” Tuve said. “Didn’t look like a Hopi. Old. Had a lot of long white hair. Looked Indian, though, but maybe not. Maybe a Havasupai. They live down there in the bottom of the canyon, across the river, but they ought not be around our Salt Shrine. That’s just for Bear Clan people.”
Billy Tuve took a sip of his coffee, glowering over the rim of the cup at the thought of that.
“Let’s skip back, then,” Chee said. “Start from what you were doing down in the canyon, where you said it happened, and take it from there.”
“Some of it I can’t talk about. It’s kiva business. Secret.”
“Then when you come to the secret part, just tell it to Dashee. In Hopi. That will keep it confidential.”
“We’re both in the Bear Clan but we didn’t get initiated into the same kiva,” Tuve said. “There’s some of it I couldn’t tell him, either.”
“Well, just do what your conscience lets you do, then.”
Joanna Craig frowned.
Tuve nodded and began his account, Hopi fashion, from the beginning.
Chee slumped back into his chair, relaxing, getting comfortable, preparing for a long, long session. He’d listen carefully when Tuve got through the religious preamble and began to discuss receipt of the diamond. Until then he’d consider whether Craig was actually a lawyer. Anyone could have posted Tuve’s bond. He’d ponder what she was doing here. If the opportunity arose, he’d try to find out what caused her purse to seem so heavy, even for its size. A tape recorder? A pistol? Meanwhile, he’d enjoy himself. He concentrated on thinking about Bernadette Manuelito. Happy, happy thoughts. About fixing up his place on the San Juan with her. They’d have to move in a double bed. Couldn’t use those little narrow foldout bunks after you’re a married couple. Have to get some curtains on the windows. Things like that.
Tuve was talking now of having to go to a meeting in the kiva of the Hopi religious society to which he belonged. He was being considered for membership in an ancient organization that non-Hopis called the Bow Society, which wasn’t its real name. Anyway, he was going to take part in an initiation. That involved a pilgrimage by potential members from their village on Second Mesa all the way to the south rim of the Grand Canyon. From there they made the perilous climb down the cliffs—a descent of more than four thousand feet—to the bottom near where the Little Colorado pours into the Colorado River. But first Billy Tuve had to deal with the ceremonial eagle, tell Miss Craig how it had been collected from one of the nests guarded by his society, how a shaman brought it in, prayers were said, the proper herbs were smoked. Then the eagle was smothered, plucked, sprinkled with blessed cornmeal, and, as Tuve expressed it, “sent home to join his own spirits with our prayers to help him lead us on a safe journey.”
Chee let his attention drift and his gaze shift from Ms. Craig’s face to the window behind her. The rainstorm had drifted east, and the red cliffs that formed their walls north of Gallup were streaked now with sunlight and shadow, varying from dark crimson where the rain had soaked them to pale pink where it hadn’t, leaving a dozen shades in between. And above them another great tower of white was climbing, with the west wind blowing mist from it, forming an anvil shape at its top and producing a thin screen of ice crystals against the dark blue sky. Some other parts of the Navajo Nation would be getting rain.
Chee was remembering a chant a Zuni girlfriend had taught him from a prayer of her tribe’s A’shiwannis religious order:
This had been before Chee met Bernadette Manuelito, and fallen in love with her, so that now even rain clouds caused him to think of her. Thinking now of embracing Bernie, instead of listening to Tuve, who was still talking, but not talking about diamonds. Who needed diamonds with ice crystals glittering against the blue, blue sky. With Bernie willing to marry him. With the time for that already established.
Behind him Tuve was now droning through the required ceremonialism of the Salt Trail, talking about feathers and prayer sticks being properly painted to be used as required at the springs, shrines, and sacred places they would be passing. And for Billy Tuve, conditioned as he was to getting the details of Hopi ceremonialism precisely correct, this took patient listening. And more time was taken because he often nodded apologetically to Chee and Ms. Craig, and shifted into Hopi to speak directly to Dashee, thus preserving the secrets of the tribe’s religions. When special affairs of his own kiva became involved, Tuve simply showed Dashee the palms of his hands and went silent.
Getting this ceremonial procession from Tuve’s village on Second Mesa to the canyon rim and then to the riverbank involved describing several more stops for prayers and offerings, the placing of painted feathers in the proper places with the proper songs, and putting prayer sticks where the proper spirits traditionally visited. By the time Tuve had brought them to the Hopi shrines at the tribe’s cliff-bottom salt deposits, Joanna Craig had looked at her watch three times that Chee had noticed. Navajo fashion, he hadn’t glanced at his own. Tuve would finish when he finished.
And, at last, Tuve finished. He spent less than a minute on the ceremony itself, declared that the group had collected the necessary salt at the Salt Shrine and clays of various colors along the cliff walls needed for various undescribed purposes.
“Then I met the man who gave me the diamond,” he said. He leaned back in his chair and looked at each of them. Now it was their turn to talk.
Dashee looked at Chee, waited.
Chee frowned, considering.
Miss Craig said, “You told me you didn’t know this man. Is that right?”
Tuve nodded. “He didn’t say his name.”
“Describe him.”
