Einstein: His Life and Universe

must be quite annoyed with me if you can write so rudely.” Then she tried to laugh off the problem: “But wait, you’ll get some proper scolding when I get home.”²³

Einstein’s next letter was even less friendly, and he complained about a teapot she had given him. “The matter of my sending you the stupid little teapot does not have to please you at all as long as you are going to brew some good tea in it,” she replied. “Stop making that angry face which looked at me from all the sides and corners of the writing paper.” There was a little boy in the school where she taught named Albert, she said, who looked like him. “I love him ever so much,” she said. “Something comes over me when he looks at me and I always believe that you are looking at your little sweetheart.”²⁴

But then the letters from Einstein stopped, despite Marie’s pleas. She even wrote his mother for advice. “The rascal has become frightfully lazy,” Pauline Einstein replied. “I have been waiting in vain for news for these last three days; I will have to give him a thorough talking-to once he’s here.”²⁵

Finally, Einstein declared the relationship over in a letter to Marie’s mother, saying that he would not come to Aarau during his academic break that spring. “It would be more than unworthy of me to buy a few days of bliss at the cost of new pain, of which I have already caused too much to the dear child through my fault,” he wrote.

He went on to give a remarkably introspective—and memorable—assessment of how he had begun to avoid the pain of emotional commitments and the distractions of what he called the “merely personal” by retreating into science:

It fills me with a peculiar kind of satisfaction that now I myself have to taste some of the pain that I brought upon the dear girl through my thoughtlessness and ignorance of her delicate nature. Strenuous intellectual work and looking at God’s nature are the reconciling, fortifying yet relentlessly strict angels that shall lead me through all of life’s troubles. If only I were able to give some of this to the good child. And yet, what a peculiar way this is to weather the storms of life—in many a lucid moment I appear to myself as an ostrich who buries his head in the desert sand so as not to perceive the danger.

²⁶

Einstein’s coolness toward Marie Winteler can seem, from our vantage, cruel. Yet relationships, especially those of teenagers, are hard to judge from afar. They were very different from each other, particularly intellectually. Marie’s letters, especially when she was feeling insecure, often descended into babble. “I’m writing a lot of rubbish, isn’t that so, and in the end you’ll not even read it to the finish (but I don’t believe that),” she wrote in one. In another, she said, “I do not think about myself, sweetheart, that’s quite true, but the only reason for this is that I do not think at all, except when it comes to some tremendously stupid calculation that requires, for a change, that I know more than my pupils.”²⁷

Whoever was to blame, if either, it was not surprising that they ended up on different paths. After her relationship with Einstein ended, Marie lapsed into a nervous depression, often missing days of teaching, and a few years later married the manager of a watch factory. Einstein, on the other hand, rebounded from the relationship by falling into the arms of someone who was just about as different from Marie as could be imagined.

Mileva Mari

Mileva Mari was the first and favorite child of an ambitious Serbian peasant who had joined the army, married into modest wealth, and then dedicated himself to making sure that his brilliant daughter was able to prevail in the male world of math and physics. She spent most of her childhood in Novi Sad, a Serbian city then held by Hungary,²⁸ and attended a variety of ever more demanding schools, at each of which she was at the top of her class, culminating when her father convinced the all-male Classical Gymnasium in Zagreb to let her enroll. After graduating there with the top grades in physics and math, she made her way to Zurich, where she became, just before she turned 21, the only woman in Einstein’s section of the Polytechnic.

More than three years older than Einstein, afflicted with a congenital hip dislocation that caused her to limp, and prone to bouts of tuberculosis and despondency, Mileva Mari was known for neither her looks nor her personality. “Very smart and serious, small, delicate, brunette, ugly,” is how one of her female friends in Zurich described her.

But she had qualities that Einstein, at least during his romantic scholar years, found attractive: a passion for math and science, a brooding depth, and a beguiling soul. Her deep-set eyes had a haunting intensity, her face an enticing touch of melancholy.²⁹ She would become, over time, Einstein’s muse, partner, lover, wife, bete noire, and antagonist, and she would create an emotional field more powerful than that of anyone else in his life. It would alternately attract and repulse him with a force so strong that a mere scientist like himself would never be able to fathom it.

They met when they both entered the Polytechnic in October 1896, but their relationship took a while to develop. There is no sign, from their letters or recollections, that they were anything more than classmates that first academic year. They did, however, decide to go hiking together in the summer of 1897. That fall, “frightened by the new feelings she was experiencing” because of Einstein, Mari decided to leave the Polytechnic temporarily and instead audit classes at Heidelberg University.³⁰

Her first surviving letter to Einstein, written a few weeks after she moved to Heidelberg, shows glimmers of a romantic attraction but also highlights her self-confident nonchalance. She addresses Einstein with the formal Sie in German, rather than the more intimate du. Unlike Marie Winteler, she teasingly makes the point that she has not been obsessing about him, even though he had written an unusually long letter to her. “It’s now been quite a while since I received your letter,” she said, “and I would have replied immediately and thanked you for the sacrifice of writing four long pages, would have also told of the joy you provided me through our trip together, but you said I should write to you someday when I happened to be bored. And I am very obedient, and I waited and waited for boredom to set in; but so far my waiting has been in vain.”

Distinguishing Mari even more from Marie Winteler was the intellectual intensity of her letters. In this first one, she enthused over the lectures she had been attending of Philipp Lenard, then an assistant professor at Heidelberg, on kinetic theory, which explains the properties of gases as being due to the actions of millions of individual molecules. “Oh, it was really neat at the lecture of Professor Lenard yesterday,” she wrote. “He is talking now about the kinetic theory of heat and gases. So, it turns out that the molecules of oxygen move with a velocity of over 400 meters per second, then the good professor calculated and calculated . . . and it finally turned out even though molecules do move with this velocity, they travel a distance of only 1/100 of a hairbreadth.”

Kinetic theory had not yet been fully accepted by the scientific establishment (nor, for that matter, had even the existence of atoms and molecules), and Mari’s letter indicated that she did not have a deep understanding of the subject. In addition, there was a sad irony: Lenard would be one of Einstein’s early inspirations but later one of his most hateful anti-Semitic tormentors.

Mari also commented on ideas Einstein had shared in his earlier letter about the difficulty mortals have in comprehending the infinite. “I do not believe that the structure of the human brain is to be blamed for the fact that man cannot grasp infinity,” she wrote. “Man is very capable of imagining infinite happiness, and he should be able to grasp the infinity of space—I think that should be much easier.” There is a slight echo of Einstein’s escape from the “merely personal” into the safety of scientific thinking: finding it easier to imagine infinite