town hall square and saw Limpert escape could have rallied to his aid at such a juncture. Instead, some of them even helped the police to drag the struggling young man back to his execution place. At every level, then, in these extreme circumstances and in these final moments of the war, as far as Ansbach was concerned, those wielding power continued to work in the interests of the regime—and in doing so were not devoid of public support.
Incidents as harrowing as this case, where local inhabitants attempted to prevent futile destruction at the very end and encountered savage reprisals, while others were still prepared to back the repression of the regime’s functionaries, were no rarity in these final stages of the most terrible war in history. Dozens of other cases could be chosen as illustration of the continued functioning of the regime’s terror—now, in the last months of the conflict, levelled at its own citizens as well as at foreign workers, prisoners, Jews and others long regarded as its enemies.2
It was not just in the ever wilder displays of terror by fanatics and desperadoes that the regime kept going to the last. Most important of all was the behaviour of the military. If the Wehrmacht had ceased to function, then the regime would have collapsed. The signs of dissolution and disintegration in the Wehrmacht were manifold in the later states of the war, most obviously so in the west. Soldiers deserted, despite the threat of brutal punishment. By early 1945, certainly in the west, most felt that to continue the struggle was senseless, and yearned only to be back with their families. Yet the Wehrmacht continued the fight. Generals and field commanders still issued their orders, even in the most hopeless of circumstances. And the orders were obeyed.
Beneath the hail of bombs, in the mayhem of destruction of towns and cities as the Reich collapsed to immensely superior force in east and west, a semblance of ‘normality’ in the mounting chaos was sustained as bureaucracy strained every sinew to continue functioning. Of course, the Reich was shrinking by the day, channels of communication were collapsing, the transport network was as good as at an end, basic utilities like gas, electricity and water were no longer available to millions of homes, and bureaucratic administration faced any number of huge practical problems. But where Germany had not yet fallen under occupied rule, there was no descent into anarchy. Civil administration continued, however ineffectively in the face of extreme adversity and immense dislocation. Military as well as civilian courts continued to hand out ever more severe sentences. Wages and salaries were still being paid in April 1945.3 Grants awarded by a leading academic body in Berlin were made down to the last weeks of the war to foreign students, even now regarded as an investment for continued German influence in the ‘new Europe’.4
Despite mounting handicaps, distribution of the ever more restricted food rations was maintained with difficulty and, increasingly by improvised means, post continued after a fashion to struggle through. Limited forms of entertainment still somehow functioned as a conscious device to sustain morale and distract attention for a short while from the unfolding disaster. A last concert by the Berlin Philharmonic took place on 12 April, four days before the Soviet assault on the Reich capital was launched. The finale from Richard Wagner’s
The reasons for Germany’s collapse are evident, and well known. Why and how Hitler’s Reich kept on functioning till the bitter end is less obvious. That is what this book seeks to explain.
The fact that the regime
Authoritarian regimes facing defeat in unpopular wars and seen to be heading for disaster do not usually survive to preside over outright catastrophe. Some in the past have been overthrown by revolution from below, as in Russia in 1917 and Germany in 1918 (in the latter case after the military elite had already taken steps to end a lost war). Others—a more usual development—are toppled by a coup from within, by elites unwilling to be taken down with the failing regime and wanting to salvage something. The deposition of Mussolini by his own Fascist Grand Council in 1943 is a prime example. In Germany, by contrast, the regime, though universally recognized, not just by ordinary people but by those in positions of power, civilian and military, to be heading for the buffers, fought on until it was completely destroyed and, unlike 1918, under foreign occupation.8 Approximate parallels come to mind only in the cases of Japan in 1945 (which, however, surrendered while the country was still unoccupied) and more recently—and in this case very faintly (given the very short-lived and militarily one-sided war)—in Saddam Hussein’s Iraq.
The contrast between 1918 and 1945 in Germany again raises the question: how and why was Hitler’s Germany able to fight on to the bitter end? Was no other conclusion to the terrible conflict possible? And if not, why not? ‘The real puzzle’, it has been aptly remarked, ‘is why people who wanted to survive fought and killed so desperately and so ferociously almost to the last moments of the war.’9
Of course, in the First World War there had been no Allied demand for ‘unconditional surrender’. The formula produced by US President Franklin D. Roosevelt at the Casablanca Conference in January 1943, and agreed by the British Prime Minister, Winston Churchill, was the first time that a sovereign state had been formally offered no terms short of total and unconditional capitulation.10 This was often seized upon in the early post- war years, particularly by German generals, as the sole and adequate explanation for Germany’s prolonged fight, since, it was claimed, the demand for ‘unconditional surrender’ ruled out any alternative.11 Some former soldiers long after the war ended still insisted that it had helped to motivate them to keep on fighting.12 It is certainly possible to argue that the demand was counter-productive, and that it simply played into the hands of Nazi propaganda. As such, it contributed, at least initially, to strengthening the will to hold out, but it is doubtful whether attributing blame to the Allies for a mistaken policy of ‘unconditional surrender’ amounts to any more than what one scholar has called a ‘flimsy excuse’.13 According to General Walter Warlimont, Deputy Chief of Operations in the OKW, ‘hardly any notice was taken of it’ in the High Command of the Wehrmacht and ‘there was no examination by the OKW Operations Staff of its military consequences’.14 In other words, it made no difference to the strategy—or lack of one—adopted by the German military leadership in the last phase of the war. Answers to the question of why Germany fought on have consequently to be sought less in the Allied demand, whatever its merits or failings, than in the structures of the German regime in its dying phase and the mentalities that shaped its actions.
Why, unlike in 1918, did the German people not rise up against a regime so obviously taking them to perdition? In the early post-war era, for the German people just starting to pick up their lives again after the trauma of such death and destruction, and not anxious to dwell upon any deeper causes of the catastrophe that had beset their country, it seemed unnecessary to look much further for explanation than the terroristic nature of the Nazi regime. It was easy, and in some ways reassuring, for Germans to see themselves as the hapless victims of ruthless oppression by their brutal rulers, stifled in any scope for action by a totalitarian police state. The feelings were understandable and, as subsequent chapters will show, certainly not without justification. Of course, there was an undeniably apologetic strain to the way such an explanation could be, and was, used in post-war Germany to exculpate almost the whole society from the crimes placed at the door of Hitler, the all-powerful Dictator, and a clique of criminally ruthless Nazi leaders. But scholarly interpretation, too, in the post-war era placed the overwhelming emphasis upon terror and repression in the ‘totalitarianism’ theorem that dominated so much historical and political science literature at that time (though without direct focus on the last phase of the war).15 A society coerced into acquiescence, unable to act because of the comprehensive coercion of the highly repressive ‘totalitarian state’, provided, it seemed, sufficient explanation.
Terror is unquestionably critical to the question of how and why the regime continued to function to the end.