clergyman who gave an extremely impressive elegy, inspiring all listeners with the notion that even the worst sinner can be forgiven and admitted to the kingdom of heaven. Afterward we took him to the nearest railway station and bought him a ticket, not to heaven, but only to New York, where he was in time to begin rehearsals for a Broadway play called Life, which opened the following March to appreciative notices.

After the state funeral of the president in Washington, it was popularly supposed that Mrs. Ida McKinley returned to Ohio where she was to live with her sister. I often thought of her during the next seven years, knowing that she was living happily by turns as the wife of Selim Bey or of the Reverend Dr. McEachern—a veiled Moslem to the Christians, and a Christian to the Moslems, a person who pretended never to speak the language of those around her, and never had to explain herself. When she died after seven years, her body was secretly shipped back to Ohio and then buried by her sister, as though she had lived as a reclusive widow all along.

On the fourteenth of September, 1901, when it was first announced that President McKinley was dying, a number of notables rushed to Buffalo. One of them was his old friend Senator Mark Hanna, and another was the young vice president, Theodore Roosevelt. He stayed at the Ansley Wilcox mansion at 641 Delaware Avenue, where he was sworn in late that night as the twenty-sixth president of the United States. Whether in later years Roosevelt lived up to his predecessor’s hopes, I cannot say. As Selim Bey or Dr. McEachern, the former president declared himself to be happy in retirement and never gave another political opinion. But the Great War he had feared did not begin until 1914, did not involve America until 1917, and ended a year later as he had hoped it would, with his country victorious and growing stronger.

Curator’s Note: Although Dr. Watson’s claims cannot be verified, the circumstances of the manuscript’s discovery in a locked metal box hidden in his great-grandson’s home in London with several other, equally startling manuscripts might add credibility for some readers. Many personalities in Dr. Watson’s story were real people, e.g. Mark Hanna, Ida and William McKinley, Dr. Roswell Park, Mr. John Milburn, George Cortelyou, Chief William Bull, “Dr. Mann,” Leon Czolgosz, Theodore Roosevelt, Ansley Wilcox, and Sherlock Holmes. Watson’s description of the assassination appears to agree with descriptions by eyewitnesses, even in the particular of the distraction of the guards by the unidentified Italian. Czolgosz’s body actually was rendered unrecognizable because of sulfuric acid poured on it by persons unknown after his execution. The actor Sydney Barton Booth really was a descendant of Edwin Booth, a pro-Lincoln member of the acting family, and he had a fine career that lasted long enough for him to appear in several successful motion pictures. As for timing, we do know that the whereabouts of Holmes and Watson are unknown between Thursday, May 16, 1901, when the “Priory School” events took place, and Tuesday, November 19, 1901, when they were seen during the “Sussex Vampire” case.

Thomas Perry is the author of nineteen novels, including the Edgar-winning The Butcher’s Boy, the New York Times bestseller Nightlife, and the ongoing Jane Whitefield series. Metzger’s Dog, a New York Times Notable Book of the Year, was recently selected by National Public Radio listeners as one of the one hundred best thrillers ever. His novel Strip was a New York Times Notable Crime Book for 2010. His next book, The Informant, will be published in spring 2011. Perry lives in Southern California. He has always loved the Sherlock Holmes stories and saw this anthology as a chance to add one more story that Sir Arthur Conan Doyle might have written if he’d gotten around to it.

THE CASE OF DEATH AND HONEY

Neil Gaiman

It was a mystery in those parts for years what had happened to the old white ghost man, the barbarian with his huge shoulder bag. There were some who supposed him to have been murdered, and, later, they dug up the floor of Old Gao’s little shack high on the hillside, looking for treasure, but they found nothing but ash and fire- blackened tin trays.

This was after Old Gao himself had vanished, you understand, and before his son came back from Lijiang to take over the beehives on the hill.

This is the problem, wrote Holmes in 1899: ennui. And lack of interest. Or rather, it all becomes too easy. When the joy of solving crimes is the challenge, the possibility that you cannot, why then the crimes have something to hold your attention. But when each crime is soluble, and so easily soluble at that, why then there is no point in solving them.

Look: this man has been murdered. Well then, someone murdered him. He was murdered for one or more of a tiny handful of reasons: he inconvenienced someone, or he had something that someone wanted, or he had angered someone. Where is the challenge in that?

I would read in the dailies an account of a crime that had the police baffled, and I would find that I had solved it, in broad strokes if not in detail, before I had finished the article. Crime is too soluble. It dissolves. Why call the police and tell them the answers to their mysteries? I leave it, over and over again, as a challenge for them, as it is no challenge for me.

I am only alive when I perceive a challenge.

The bees of the misty hills, hills so high that they were sometimes called a mountain, were humming in the pale summer sun as they moved from spring flower to spring flower on the slope. Old Gao listened to them without pleasure. His cousin, in the village across the valley, had many dozens of hives, all of them already filling with honey, even this early in the year; also, the honey was as white as snow-jade. Old Gao did not believe that the white honey tasted any better than the yellow or light brown honey that his own bees produced, although his bees produced it in meagre quantities, but his cousin could sell his white honey for twice what Old Gao could get for the best honey he had.

On his cousin’s side of the hill, the bees were earnest, hardworking, golden brown workers, who brought pollen and nectar back to the hives in enormous quantities. Old Gao’s bees were ill-tempered and black, shiny as bullets, who produced as much honey as they needed to get through the winter and only a little more: enough for Old Gao to sell from door to door, to his fellow villagers, one small lump of honeycomb at a time. He would charge more for the brood-comb, filled with bee larvae, sweet-tasting morsels of protein, when he had brood-comb to sell, which was rarely, for the bees were angry and sullen and everything they did, they did as little as possible, including make more bees, and Old Gao was always aware that each piece of brood-comb he sold meant bees he would not have to make honey for him to sell later in the year.

Old Gao was as sullen and as sharp as his bees. He had had a wife once, but she had died in childbirth. The son who had killed her lived for a week, then died himself. There would be nobody to say the funeral rites for Old Gao, no-one to clean his grave for festivals or to put offerings upon it. He would die unremembered, as unremarkable and as unremarked as his bees.

The old white stranger came over the mountains in late spring of that year, as soon as the roads were passable, with a huge brown bag strapped to his shoulders. Old Gao heard about him before he met him.

“There is a barbarian who is looking at bees,” said his cousin.

Old Gao said nothing. He had gone to his cousin to buy a pailful of second-rate comb, damaged or uncapped and liable soon to spoil. He bought it cheaply to feed to his own bees, and if he sold some of it in his own village, no-one was any the wiser. The two men were drinking tea in Gao’s cousin’s hut on the hillside. From late spring, when the first honey started to flow, until first frost, Gao’s cousin left his house in the village and went to live in the hut on the hillside, to live and to sleep beside his beehives, for fear of thieves. His wife and his children would take the honeycomb and the bottles of snow-white honey down the hill to sell.

Old Gao was not afraid of thieves. The shiny black bees of Old Gao’s hives would have no mercy on anyone who disturbed them. He slept in his village, unless it was time to collect the honey.

“I will send him to you,” said Gao’s cousin. “Answer his questions, show him your bees, and he will pay

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