annulled by the holocaust.
Nothing more than charred wreckage remained. Afterward it was reported that one of our citizens had been taken by the fire, though none of us inquired into the exact circumstances under which old Mr. Locrian met his death.
There was, of course, no effort made to recover the town we had lost: when the first snow fell that year, it fell upon ruins grown cold and dreadful. But now, after the passing of so many years, it is not the ashen rubble of that town which haunts each of my hours; it is that one great ruin in whose shadow my mind has been interned.
And if they have kept me in this room because I speak to faces that appear at my window, then let them protect this same room from violations after I am gone. For Mr. Locrian has been true to his promise; he has told me of certain things when I was ready to hear them. And he has other things to tell me, secrets surpassing all insanity. Commending me to an absolute cure, he will have immured another soul within the black and boundless walls of that eternal asylum where stars dance forever like bright puppets in the silent, staring void.
The Mystics of Muelenburg
If things are not what they seem—and we are forever reminded that this is the case—then it must also be observed that enough of us ignore this truth to keep the world from collapsing. Though never exact, always shifting somewhat, the proportion is crucial. For a certain number of minds are fated to depart for realms of delusion, as if in accordance with some hideous timetable, and many will never be returning to us. Even among those who remain, how difficult it can be to hold the focus sharp, to keep the picture of the world from fading, from blurring in selected zones and, on occasion, from sustaining epic deformations over the entire visible scene.
I once knew a man who claimed that, overnight, all the solid shapes of existence had been replaced by cheap substitutes: trees made of flimsy posterboard, houses built of colored foam, whole landscapes composed of hair- clippings. His own flesh, he said, was now just so much putty. Needless to add, this acquaintance had deserted the cause of appearances and could no longer be depended on to stick to the common story. Alone he had wandered into a tale of another sort altogether; for him, all things now participated in this nightmare of nonsense.
But although his revelations conflicted with the lesser forms of truth, nonetheless he did live in the light of a greater truth: that all is unreal.
Within him this knowledge was vividly present down to his very bones, which had been newly simulated by a compound of mud and dust and ashes.
In my own case, I must confess that the myth of a natural universe—that is, one that adheres to certain continuities whether we wish them or not—was losing its grip on me and was gradually being supplanted by a hallucinatory view of creation. Forms, having nothing to offer except a mere suggestion of firmness, declined in importance; fantasy, that misty domain of pure meaning, gained in power and influence. This was in the days when esoteric wisdom seemed to count for something in my mind, and I would willingly have sacrificed a great deal in its pursuit. Hence, my interest in the man who called himself Klaus Klingman; hence, too, that brief yet profitable association between us, which came about through channels too twisted to recall.
Without a doubt, Klingman was one of the illuminati and proved this many times over in various psychic experiments, particularly those of the seance type. For those outside scientific circles, I need only mention the man who was severally known as Nemo the Necromancer, Marlowe the Magus, and Master Marinetti, each of whom was none other than Klaus Klingman himself. But Klingman’s highest achievement was not a matter of public spectacle and consisted entirely of this private triumph: that he had attained, by laborious effort, an unwavering acceptance of the spectral nature of things, which to him were neither what they seemed to be nor were they quite anything at all.
Klingman lived in the enormous upper story of a warehouse that had been part of his family’s legacy to him, and there I often found him wandering amidst a few pieces of furniture and the cavernous wasteland of dim and empty storage space.
Collapsing into an ancient armchair, reposing far beneath crumbling rafters, he would gaze beyond the physical body of his visitor, his eyes surveying remote worlds and his facial expression badly disorganized by dreams and large quantities of alcohol. “Fluidity, always fluidity,” he shouted out, his voice carrying through the expansive haze around us, which muted daylight into dusk.
The embodiment of his mystic precepts, he appeared at any given moment to be on the verge of an amazing disintegration, his particular complex of atoms ready to go shooting off into the great void like a burst of fireworks.
We discussed the dangers—for me and for the world—of adopting a visionary program of existence. “The chemistry of things is so delicate,” he warned. “And this word chemistry, what does it mean but a mingling, a mixing, a gushing together? Things that people fear.” Indeed, I had already suspected the hazards of his company, and, as the sun was setting over the city beyond the great windows of the warehouse, I became afraid. With an uncanny perception of my feelings, Klingman pointed at me and bellowed: “The worst fear of the race—yes, the world suddenly transformed into a senseless nightmare, horrible dissolution of things. Nothing compares, even oblivion is a sweet dream. You understand why, of course. Why this peculiar threat. These brooding psyches, all the busy minds everywhere. I hear them buzzing like flies in the blackness. I see them as glowworms flitting in the blackness. They are struggling, straining every second to keep the sky above them, to keep the sun in the sky, to keep the dead in the earth—to keep all things, so to speak, where they belong. What an undertaking! What a crushing task! Is it any wonder that they are all tempted by a universal vice, that in some dark street of the mind a single voice whispers to one and all, softly hissing, and says: ‘Lay down your burden.’ Then thoughts begin to drift, a mystical magnetism pulls them this way and that, faces start to change, shadows speak … sooner or later the sky comes down, melting like wax. But as you know, everything has not yet been lost: absolute terror has proved its security against this fate. Is it any wonder that these beings carry on the struggle at whatever cost?”
“And you?” I asked.
“I?”
“Yes, don’t you shoulder the universe in your own way?”
“Not at all,” he replied, smiling and sitting up in his chair as on a throne. “I am a lucky one, parasite of chaos, maggot of vice. Where I live is nightmare, thus a certain nonchalance. In a previous life, you know, I may actually have been at Muelenburg before it was lost in the delirium of history. Who can say?
Smothered by centuries now. But there was an opportunity, a moment of distraction in which so much was nearly lost forever, so many lost in that medieval gloom, catastrophe of dreams. How their minds wandered in the shadows even as their bodies were seemingly bound to narrow rutted streets and apparently safeguarded by the spired cathedral which was erected between 1365 and 1399. A rare and fortuitous juncture when the burden of the heavens was heaviest—so much to keep in its place— and the psyche so ill-developed, so easily taxed and tempted away from its labors. But they knew nothing about that, and never could. They only knew the prospect of absolute terror.”
“In Muelenburg,” I said, hoping to draw his conversation outward before it twisted further into itself. “You said the cathedral.”
“I see the cathedral, the colossal vault above, the central aisle stretching out before us. The woodcarvings leer down from dark corners, animals and freaks, men in the mouths of demons. Are you taking notes again? Fine, then take notes. Who knows what you will remember of all this? Or will memory help you at all? In any case we are already there, sitting among the smothered sounds of the cathedral. Beyond the jeweled windows is the town in twilight.”
Twilight, as Klingman explained and I must paraphrase, had come upon Muelenburg somewhat prematurely on a certain day deep into the autumn season. Early that afternoon, clouds had spread themselves evenly above the region surrounding the town, withholding heaven’s light and giving a dull appearance to the landscape of forests, thatched farmhouses, and windmills standing still against the horizon. Within the high stone walls of Muelenburg itself, no one seemed particularly troubled that the narrow streets—normally so cluttered with the pointed shadows of peaked roofs and jutting gables at this time of day—were still immersed in a lukewarm dimness which turned