remember was that late the same night the bells started ringing up in the tower of this church. That’s where they found the reverend. He’d hung himself. It wasn’t until the McQuisters moved into town that anyone would go near the reverend’s house.
Then it seemed no one could remember anything about the place.”
“Just as we could not remember what happened only yesterday,” said the tall man.
“Why we came back to this place when it was the last place we wanted to be. The blackness we saw that was a blackness no one had ever seen. That blackness which was not a blackness but was all the colors and shapes of things darkening the sky.”
“A vision!” said one old man who for many years had been the proprietor of McQuister’s Pharmacy.
“Perhaps only that,” replied the tall man.
“No,” said Mrs. Spikes. “It was something he did. It was like everything else that’s been happening since he came here and stayed so long. All the little changes in things that kept getting worse. It’s something that’s been moving in like a storm. People have seen that it’s in the town now, hanging over that house of his. And the changes in things are worse than ever. Pretty soon it’s us that’ll be changing.”
Then there arose a chorus of voices among the congregation, all of them composing a conflict between “we must do something” and “what can be done?”
While the people of Moxton murmured and fretted in the light of lamps and candles, there was a gradual darkening outside the windows of the church. An unnatural blackness was overtaking the gray afternoon. And the words of these people also began to change, just as so many things had changed in that town. Within the same voices there mingled both keening outcries of fear and a low, muttering invocation. Soon the higher pitched notes in these voices diminished and then wholly disappeared as the deeper tones of incantation prevailed. Now they were all chanting a single word in hypnotic harmony: Tsalal, Tsalal, Tsalal. And standing at the pulpit was the one who was leading the chant, the man whose strangely shaded hair shone in the light of candles and oil lamps. At last he had come from his house where he had stayed too long. The bell in the tower began to ring, sounding in shattered echoes. The resonant cacophony of voices swelled within the church. For these were the voices of people who had lived so long in the wrong place. These were people of a skeleton town.
The figure at the pulpit lifted up his hands before his congregation, and they grew quiet. When he focused his eyes on an old woman sitting alone in the last row, she rose from her seat and walked to the double doors at the rear of the church. The man at the pulpit spread his arms wider, and the old woman pushed back each of the doors.
Through the open doorway was the main street of Moxton, but it was not as it had been. An encompassing blackness had descended and only the lights of the town could be seen. But these lights were now as endless as the blackness itself. The rows of yellowish streetlamps extended to infinity along an avenue of the abyss.
Fragments of neon signs were visible, the vibrant magenta letters of the movie theater recurring again and again, as though reflected in a multitude of black mirrors. In the midst of the other lights hovered an endless succession of traffic signals that filled the blackness like multicolored stars. All these bright remnants of the town, its broken pieces in transformation, were becoming increasingly dim and distorted, bleeding their radiance into the blackness that was consuming them, even as it freakishly multiplied the shattered images of the world, collecting them within its kaleidoscope of colors so dense and so varied that they lost themselves within a black unity.
The man who had built the church in which the people of Moxton were gathered had spoken of the ultimate point. This was now imminent. And as the moment approached, the gathering within the church moved toward the figure at the pulpit, who descended to meet them. They were far beyond their old fears, these skeleton people.
They had attained the stripped bone of being, the last layer of an existence without name or description, without nature or essence: the nothingness of the blackness no one had ever seen … or would ever see. For no one had ever lived except as a shadow of the blackness of the Tsalal.
And their eyes looked to the one who was the incarnation of the blackness, and who had come to them to seal his bond with that other one. They looked to him for some word or gesture in order to bring to fulfilment that day which had turned into night. They looked to him for the thing that would bind them to the blackness and join them within the apocalypse of the unreal.
Finally, as if guided by some whim of the moment, he told them how to do what must be done.
The story that circulated in later years among the people of Moxton told how everyone had gathered in the church one afternoon during a big storm that lasted into the night. Unused for decades before this event, the church was strongly constructed and proved a suitable shelter. There were some who recalled that for weeks prior to this cataclysm a variety of uncommon effects had resulted from what they described as a season of strange weather in the vicinity of the town.
The details of this period remain unclear, as do memories of a man who briefly occupied the old McQuister place around the time of the storm. No one had ever spoken with him except Mrs. Spikes, who barely recollected their conversation and who died of cancer not long after the biggest storm of the year. The house in which the man had lived was previously owned by relatives of Ray Starns, but the Starns people were no longer residents of Moxton. In any case, the old McQuister place was not the only untenanted house in the skeleton town, and there was no reason for people to concern themselves with it. Nor did anyone in Moxton give serious thought to the church once the storm had passed. The doors were once again secured against intruders, but no one ever tested these old locks which had been first put in place after the Reverend Maness hung himself in the church tower.
Had the people of the town of Moxton ventured beyond the doors of the church they might have found what they left behind following the abatement of the storm. Lying twisted at the foot of the pulpit was the skeleton of a man whose name no one would have been able to remember. The bones were clean. No bit of their flesh could be discovered either in the church or anywhere else in the town. Because the flesh was that of one who had stayed in a certain place too long. It was the seed, and now it had been planted in a dark place where it would not grow. They had buried his flesh deep in the barren ground of their meager bodies. Only a few strands of hair of an unusual color lay scattered upon the floor, mingling with the dust of the church.
The Bungalow House
Early Last September I discovered among the exhibits in a local art gallery a sort of performance piece in the form of an audiotape. This, I later learned, was the first of a series of tape-recorded dream monologues by an unknown artist. The following is a brief and highly typical excerpt from the opening section of this work. I recall that after a few seconds of hissing tape noise, the voice began speaking: “There was far more to deal with in the bungalow house than simply an infestation of vermin,” it said, “although that too had its questionable aspects.” Then the voice went on: “I could see only a few of the bodies where the moonlight shone through the open blinds of the living room windows and fell upon the carpet. Only one of the bodies seemed to be moving, and that very slowly, but there may have been more that were not yet dead. Aside from the chair in which I sat in the darkness there was very little furniture in the room, or elsewhere in the bungalow house for that matter. But a number of lamps were positioned around me, floor lamps and table lamps and even two tiny lamps on the mantel above the fireplace.”
A brief pause occurred here in the opening section of the tape-recorded dream monologue, as I remember it, after which the voice continued: ‘“The bungalow house was built with a fireplace,’ I said to myself in the darkness, thinking how long it had been since anyone had made use of this fireplace, or anything else in the bungalow. Then my attention returned to the lamps, and I began trying each of them one by one, twisting their little grooved switches in the darkness. The moonlight fell upon the lampshades without shining through them, so I could not see that none of the lamps was equipped with a lightbulb, and each time I turned the switch of a floor lamp or a table lamp or one of the tiny lamps on the mantel, nothing changed in the dark living room of the bungalow house: the moonlight shone through the dusty blinds and revealed the bodies of insects and other vermin on the pale carpet.”
“The challenges and obstacles facing me in that bungalow house were becoming more and more oppressive,” whispered the voice on the tape. “There was something so desolate about being in that place in the dead of night, even if I did not know precisely what time it was. And to see upon the pale, threadbare carpet those verminous
