Sexus (The Rosy Crucifixion, book 1)

A writer woos his public just as ingnominiously as a politician or any other mountebank; he loves to finger the great pulse, to prescribe like a physician, to win a place for himself, to be recognized as a force, to receive the full cup of adulation, even if it be deferred a thousand years. He doesn't want a new world which might be established immediately, because he knows it would never suit him. He wants an impossible world in which he is the uncrowned puppet ruler dominated by forces utterly beyond his control. He is content to rule insidiously—in the fictive world of symbols—because the very thought of contact with rude and brutal realities frightens him. True, he has a greater grasp of reality than other men, but he makes no effort to impose that higher reality on the world by force of example. He is satisfied just to preach, to drag along in the wake of disasters and catastrophes, a death- croaking prophet always without honor, always stoned, always shunned by those who, however unsuited for their tasks, are ready and willing to assume responsibility for the affairs of the world. The truly great writer does not want to write: he wants the world to be a place in which he can live the life of the imagination. The first quivering word he puts to paper is the word of the wounded angel: pain. The process of putting down words is equivalent to giving oneself a narcotic. Observing the growth of a book under his hands, the author swells with delusions of grandeur. «I too am a conqueror—perhaps the greatest conqueror of all! My day is coming. I will enslave the world—by the magic of words...»» Et cetera ad nauseam.

The little phrase—Why don't you try to write?— involved me, as it had from the very beginning, in a hopeless bog of confusion. I wanted to enchant but not to enslave; I wanted a greater, richer life, but not at the expense of others; I wanted to free the imagination of ail men at once because without the support of the whole world, without a world imaginatively unified, the freedom of the imagination becomes a vice. I had no respect for writing per se any more than I had for God per se. Nobody, no principle, no idea has validity in itself. What is valid is only that much—of anything, God included—which is realized by all men in common. People are always worried about the fate of the genius. I never worried about the genius: genius takes care of the genius in a man. My concern was always for the nobody, the man who is lost in the shuffle, the man who is so common, so ordinary, that his presence is not even noticed. One genius does not inspire another. All geniuses are leeches, so to speak. They feed from the same source—the blood of life. The most important thing for the genius is to ,make himself useless, to be absorbed in the common stream, to become a fish again and not a freak of nature. The only benefit, I reflected, which the act of writing could offer me was to remove the differences which separated me from my fellow-man. I definitely did not want to become the artist, in the sense of becoming something strange, something apart and out of the current of life.

The best thing about writing is not the actual labor of putting word against word, brick upon brick, but the preliminaries, the spade work, which is done in silence, under any circumstances, in dream as well as in the waking state. In short, the period of gestation. No man ever puts down what he intended to say: the original creation, which is taking place all the time, whether one writes or doesn't write, belongs to the primal flux: it has no dimensions, no form, no time element. In this preliminary state, which is creation and not birth, what disappears suffers no destruction; something which was already there, something imperishable, like memory, or matter, or God, is summoned and in it one flings himself like a twig into a torrent. Words, sentences, ideas, no matter how subtle or ingenious, the maddest flights of poetry, the most profound dreams, the most hallucinating visions, are but crude hieroglyphs chiselled in pain and sorrow to commemorate an event which is (intransmissible. In an intelligently ordered world there would be no need to make the unreasonable attempt of putting such miraculous happenings down. Indeed, it would make no sense, for if men only stopped to realize it, who would be content with the counterfeit when the real is at every one's beck and call? Who would want to switch in and listen to Beethoven, for example, when he might himself experience the ecstatic harmonies which Beethoven so desperately strove to register? A great work of art, if it accomplishes anything, serves to remind us, or let us say to set us dreaming, of all that is fluid and intangible. Which is to say, the universe. It cannot be understood; it can only be accepted or rejected. If accepted we are revitalized; if rejected we are diminished. Whatever it purports to be it is not: it is always something more for which the last word will never be said. It is all that we put into it out of hunger for that which we deny every day of our lives. If we accepted ourselves as completely, the work of art, in fact the whole world of art, would die of malnutrition. Every man Jack of us moves without feet at least a few hours a day, when his eyes are closed and his body prone. The art of dreaming when wide awake will be in the power of every man one day. Long before that books will cease to exist, for when men are wide awake and dreaming their powers of communication (with one another and with the spirit that moves all men) will be so enhanced as to make writing seem like the harsh and raucous squawks of an idiot.

I think and know all this, lying in the dark memory of a Summer's day, without having mastered, or even half-heartedly attempted to master, the art of the crude hieroglyph. Before ever I begin I am disgusted with the efforts of the acknowledged masters. Without the ability of the knowledge to make so much as a portal in the facade of the grand edifice, I criticize and lament the architecture itself. If I were only a tiny brick in the vast cathedral of this antiquated facade I would be infinitely happier; I would have life, the life of the whole structure, even as an infinitesimal part of it. But I am outside, a barbarian who cannot make even a crude sketch, let alone a plan, of the edifice he dreams of inhabiting. I dream a new blazingly magnificent world which collapses as soon as the light is turned on. A world that vanishes but does not die, for I have only to become still again and stare wide- eyed into the darkness and it reappears... There is then a world in me which is utterly unlike any world I know of. I do not think it is my exclusive property —it is only the angle of my vision which is exclusive in that it is unique. If I talk the language of my unique vision nobody understands; the most colossal edifice may be reared and yet remain invisible. The thought of that haunts me. What good will it do to make an invisible temple?

Drifting with the flux—because of that little phrase. This is the sort of thinking that went on whenever the word writing came up. In ten years of sporadic efforts I had managed to write a million words or so. You might as well say—a million blades of grass. To call attention to this ragged lawn was humiliating. All my friends knew that I had the itch to write—that's what made me good company now and then: the itch. Ed Gavarni, for example, who was studying to become a priest: he would have a little gathering at his home expressly for my benefit, so that I could scratch myself in public and thus make the evening somewhat of an event. To prove his interest in the noble art he would drop around to see me at more or less regular intervals, bringing cold sandwiches, apples and beer. Sometimes he would have a pocketful of cigars. I was to fill my belly and spout. If he had had an ounce of talent he would never have dreamed of becoming a priest... There was Zabrowskie, the crack telegraph operator of the Cosmodemonic Telegraph Company of North America: he always examined my shoes, my hat, my overcoat, to see if they were in good condition. He had no time for reading, nor did he care what I wrote, nor did he believe I would ever get anywhere, but he liked to hear about it. He was interested in horses, mud-larks particularly. Listening to me was a harmless diversion and worth the price of a good lunch or a new hat, if needs be. It excited me to tell him stories because it was like talking to the man in the moon. He could interrupt the most subtle divagations by asking whether I preferred strawberry pie or cold pot cheese for dessert... There was Costigan, the knuckle-duster from Yorkville—another good stand-by and sensitive as an old sow. He once knew a writer for the Police Gazette; that made him eligible to seek the company of the elect. He had stories to tell me, stories that would sell, if I would come down off my perch and lend an ear. Costigan appealed to me in a strange way. He looked positively inert, a pimple-faced old sow with wiry bristles all over; he was so gentle, so tender, that if he had disguised himself as a woman you would never know that he was capable of shoving a guy against a wall and pummeling his brains out. He was the sort of tough egg who can sing falsetto and get up a fat collection to buy a funeral wreath. In the telegraph business he was considered to be a quiet, dependable clerk who had the company's interest at heart. In his off hours he was a holy terror, the scourge of the neighborhood. He had a wife whose maiden name was Tillie Jupiter; she was built like a cactus plant and gave plenty of rich milk. An evening with the two of them would set my mind to work like a poisoned arrow.

Of friends and supporters I must have had around fifty. Of the lot there were three of four who had some slight understanding of what I was trying to do. One of them, a composer named Larry Hunt, lived in a little town in Minnesota. We had once rented him a room and he had proceeded to fall in love with my wife—because I treated her so shamefully. But he liked me even better than my wife, and so, upon his return to the sticks, there began a correspondence which soon became voluminous. He was hinting now of coming back to New York for a little visit. I was hoping that he would come on and take the wife off my hands. Years ago, when we had just begun our unhappy affair, I had tried to palm her off on her old sweetheart, an up-State boy called Ronald. Ronald had come to New York to ask her hand in marriage. I use that high-flown phrase because he was the sort of fellow who could say a thing like that without looking foolish. Well, the three of us met and we had dinner together in a French