world we see another kind of defense system. By comparison the human being seems a helpless creature. In the sense that he lives a more exposed life he is. But this ability to expose himself to every risk is precisely his strength. A god would have no recognizable defense whatever. He would be one with life, moving in all dimensions freely.
Fear, hydra-headed fear, which is rampant in all of us, is a hang-over from lower forms of life. We are straddling two worlds, the one from which we have emerged and the one towards which we are heading. That is the deepest meaning of the word human, that were are a link, a bridge, a promise. It is in us that the life process is being carried to fulfillment. We have a tremendous responsibility, and it is the gravity of that which awakens our fears. We know that if we do not move forward, if we do not realize our potential being, we shall relapse, sputter out, and drag the world down with us. We carry Heaven and Hell within us; we are the cosmogonic builders. We have choice—and all creation is our range.
For some it a terrifying prospect. It would be better, think they, if Heaven were above and Hell below— anywhere outside, but not within. But that comfort has been knocked from under us. There are no places to go to, either for reward or punishment. The place is always here and now, in your own person and according to your own fancy. The world is exactly what you picture it to be, always, every instant. It is impossible to shift the scenery about and pretend that you will enjoy another, a different act. The setting is permanent, changing with the mind and heart, not according to the dictates of an invisible stage director. You are the author, director and actor all in one: the drama is always going to be your own life, not some one else's. A beautiful, terrible, ineluctable drama, like a suit made of your own skin. Would you want it otherwise? Could you invent a better drama?
Lie down, then, on the soft couch which the analyst provides, and try to think up something different. The analyst has endless time and patience; every minute you detain him means money in his pocket. He is like God, in a sense—the God of your own creation. Whether you whine, howl, beg, weep, implore, cajole, pray or curse—he listens. He is just a big ear minus a sympathetic nervous system. He is impervious to everything but truth. If you think it pays to fool him then fool him. Who will be the loser? If you think he can help you, and not yourself, then stick to him until you rot. He has nothing to lose. But if you realize that he is not a god but a human being like yourself, with worries, defects, ambitions, frailties, that he is not the repository of an all-encompassing wisdom but a wanderer, like yourself, along the path, perhaps you will cease pouring it out like a sewer, however melodious it may sound to your ears, and rise up on your own two legs and sing with your own God-given voice. To confess, to whine, to complain, to commiserate, always demands a toll. To sing it doesn't cost you a penny. Not only does it cost nothing—you actually enrich others.
15
Everybody took Mona and Rebecca for sisters. Outwardly they seemed to have everything in common; inwardly there wasn't the slightest link between them. Rebecca, who never denied her Jewish blood, lived completely in the present; she was normal, healthy, intelligent, ate with gusto, laughed heartily, talked easily and, I imagine, fucked well and slept well. She was thoroughly adapted, thoroughly anchored, able to live on any plane and make the best of it. She was everything that a man could desire in a wife. She was a real female. In her presence the average American woman looked like a bundle of defects.
Her special quality was her earthiness. Born in Southern Russia, having been spared the horrors of ghetto life, she reflected the grandeur of the simple Russian people among whom she grew up. Her spirit was large and flexible, robust and supple at the same time. She was a Communist by instinct, because her nature was simple, wholesome and all of a piece.
Though she was the daughter of a rabbi, she had emancipated herself at an early age. From her father she had inherited that acumen and integrity which from time immemorial have given to the pious Jew that distinctive axira of purity and strength. Meekness and hypocrisy were never the attributes of the devout Jew; their weakness, as with the Chinese, has been an undue reverence for the written word. For them, the Word has a significance almost unknown to the Gentile. When they become exalted they glow like letters of fire.
As for Mona, it was impossible to guess what her origins were. For a long time she had maintained that she was born in New Hampshire and that she had been educated in a New England college. She could have passed for a Portuguese, a Basque, a Roumanian gypsy, a Hungarian, a Georgian, anything she chose to make you believe. Her English was impeccable and, to most observers, without the slightest trace of accent. She might have been born anywhere, because the English she spoke was obviously an English she had mastered in order to frustrate all such inquiries as relate to origins and antecedents. In her presence the room vibrated. She had her own wave length: it was short, powerful, disruptive. It served to break down other transmissions, especially those which threatened to effect real communication with her. She played like lightning over a storm-tossed sea.
There was something disturbing to her in the atmosphere created by the coming together of such strong individualities as composed the new menage. She felt a challenge which she was not quite able to meet. Her passport was in order but her luggage excited suspicion. At the end of every encounter she had to reassemble her forces, but it was evident, even to herself, that her forces were becoming frayed and diminished. Alone in our little room—the cubicle—I would nurse her wounds and endeavor to arm her for the next encounter. I had to pretend, of course, that she had acquitted herself admirably. Often I would rehearse some of the statements she had made, altering them subtly or amplifying them in an unexpected way, in order to give her the clue she was searching for. I tried never to humiliate her by forcing her to ask a direct question. I knew just where the ice was thin and I skated about these dangerous zones with the adroitness and agility of a professional. In this way I patiently endeavored to fill in those gaps which were distressingly blatant in one who was supposed to have graduated from such a venerable institution of learning as Wellesley.
It was a strange, awkward and embarrassing game. I was surprised to detect in myself the germination of a new sentiment towards her:
To make herself invulnerable—that was her obsessive concern. Detecting that, my pity expanded immeasurably. It was almost as if I had suddenly discovered that she was a cripple. That happens now and then, when two people fall in love. And if it is love which has united two people then a discovery of that sort serves only to intensify the love. One is not only eager to overlook the duplicity of the unfortunate one, one makes a violent and unnatural effort towards identification. «Let
