All these thoughts of Dora and Toby fluttered intermittently at the surface of Michael’s mind. More deeply and continually he was concerned with other matters. The pain he had felt when he knew that Nick was dead was so extreme that he had thought at first that he could not survive it. During the first days he had been consoled only by the knowledge that he could still kill himself. Such pain did not have to continue. He could occupy himself only in things which concerned Nick, could only speak of Nick when he spoke at all. He searched the Lodge from end to end several times, searching for something, a letter, a diary, which he could construe as a message to himself. He could not believe that Nick had gone without leaving him a word. But there was nothing to be found. The stove contained charred paper, the remains perhaps of a final holocaust of Nick’s correspondence, but it had all been thoroughly burnt and was beyond salvage. The house revealed nothing to Michael as, desperately and blinded by the tears which now started intermittently and without warning to his eyes, he ransacked Nick’s cupboard and suitcases and went through the pockets of his coats.

During this time his love for Nick seemed to grow, in an almost devilish way, to the most colossal dimensions. At moments this love felt to Michael like a great tree that was growing out of him, and he was tormented by strange dreams of cancerous growths. He had the image of Nick continually now before his eyes, seeing him often as he was when a boy, seeing him in flight across a tennis court, agile and strong and swift, conscious of Michael’s glance; and sometimes it seemed to him as if Nick had died in childhood. With these visions there came too an agony of physical desire, to be succeeded by a longing, so complete that it seemed to come from all the levels of his being, to hold Nick again in his arms.

Michael went to see the Abbess several times. Now, when it was too late, he told her everything. But there was nothing, at present, which she could do for him, and they both knew it. Michael felt himself responsible for Nick’s death, as much as if he had deliberately run him over with the lorry. The Abbess did not try to take this responsibility from him; but she could not, either, help him to live with it. He went away, bent double with the pains of remorse and regret and the inward biting of a love which had now no means of expression. He remembered now when it was useless how the Abbess had told him that the way was always forward. Nick had needed love, and he ought to have given him what he had to offer, without fears about its imperfection. If he had had more faith he would have done so, not calculating either Nick’s faults or his own. Michael recalled too how, with Toby, he had acted with more daring, and had probably acted wrong. Yet no serious harm had come to Toby; besides he had not loved Toby as he loved Nick, was not responsible for Toby as he had been for Nick. So great a love must have contained some grain of good, something at least which might have attached Nick to this world, given him some glimpse of hope. Wretchedly Michael forced himself to remember the occasions on which Nick had appealed to him since he came to Imber, and how on every occasion Michael had denied him. Michael had concerned himself with keeping his own hands clean, his own future secure, when instead he should have opened his heart: should impetuously and devotedly and beyond all reason have broken the alabaster cruse of very costly ointment.

As time went on Michael tried too to think of Catherine: poor Catherine, lying there drugged in London, with a terrible awakening ahead of her. He thought of her with great pity but could not purge from his mind the aversion which the idea of her still inspired. He dreaded the arrival of the letter which should summon him to see her. Perhaps he had found her existence, from the start, something of a scandal. Perhaps when Nick had first spoken of her he had felt jealous. He tried to remember. He found himself suddenly full of violent thoughts, wishing that it was Catherine that was dead instead of Nick, and strangely imagining that in some way she had destroyed her brother. Yet he pitied her, and knew in a cold sad way that till the end of his life he would be concerned with her and responsible for her welfare. Nick was gone; and to perfect his suffering Catherine remained.

The first agony passed and Michael found himself still living and thinking. Having at first feared to suffer too much, he later feared to suffer too little, or not in the right way. With strong magnetic force the human heart is drawn to consolation; and even grieving becomes consolation in the end. Michael told himself that he did not want to survive, he did not want to feed upon Nick’s death. He wanted to die too. But death is not easy, and life can win by simulating it. He cast about in his mind for a way of thinking about what had happened which left him finally without refuge or relief. He did not want for a single moment to forget what had happened. He wanted to use his intelligence about it. He remembered the souls in Dante who deliberately remained within the purifying fire. Repentance: to think about sin without making the thought into a consolation.

After Nick’s death he was for a long time quite unable to pray. He felt indeed as if his belief in God had been broken at a single blow, or as if he had discovered that he had never believed. He absorbed himself so utterly, so desperately, in the thought of Nick that even to think about God seemed an intrusion, an absurdity. Gradually he became more detached but there was no sense of his faith being renewed. He thought of religion as something far away, something into which he had never really penetrated at all. He vaguely remembered that he had had emotions, experiences, hopes; but real faith in God was something utterly remote from all that. He understood that at last, and felt, almost coldly, the remoteness. The pattern which he had seen in his life had existed only in his own romantic imagination. At the human level there was no pattern. “For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” And as he felt, bitterly, the grimness of these words, he put it to himself: there is a God, but I do not believe in Him.

Eventually a kind of quietness came over him, as of a hunted animal that crouches in hiding for a long while until it is lulled into a kind of peace. The silent days passed like a dream. After his work he sat in the refectory with Dora, drinking innumerable cups of tea, while the petals of fading roses fell upon the table, diffusing a sweet weary smell of potpourri, and they talked of Dora’s plans. He watched Dora, turning towards life and happiness like a strong plant towards the sun, assimilating all that lay in her way. And all the time he thought about Nick until it was as if he spoke to him endlessly in his thought, a continual beseeching wordless speech like a prayer.

Very slowly a sense of his own personality returned to him. The annihilating sense of a total guilt gave way to a more reflective and discriminating remembrance. It was indeed as if there was very little of him left now. He need not have feared to grow, to thrive upon disaster. He was diminished. Reflection, which justifies, which fabricates hopes, could not do so now for him. He pondered without intensity on what he was: his general grievance against nature, his particular wrong choices. One day no doubt all this would seem charged again with a vast significance, and he would try once more to find out the truth. One day too he would experience again, responding with his heart, that indefinitely extended requirement that one human being makes upon another. He knew this abstractly, and wondered if he would, in that time, do better. It seemed to matter very little. Nothing could mend the past.

No sharp sense of his own needs drove him to make supplication. He looked about him with the calmness of the ruined man. But what did, from his former life, remain to him was the Mass. After the first weeks he went back to it, crossing the causeway in the early morning through the white fog, placing his feet carefully on the bricks which seemed to glow beneath him in some light from the hidden sun, answering the summons of the bell. The Mass remained, not consoling, not uplifting, but in some way factual. It contained for him no assurance that all would be made well that was not well. It simply existed as a kind of pure reality separate from the weaving of his own thoughts. He attended it almost as a spectator, and remembered with surprise the time when he had thought that one day he would celebrate the Mass himself, and how it had seemed to him that on that day he would die of joy. That day would never come, and those emotions were old and dead. Yet whoever celebrated it, the Mass existed and Michael existed beside it. He made no movement now, reached out no hand. He would have to be found and fetched or else he was beyond help. Perhaps ke was beyond help. He thought of those against whom he had offended, and gathered them about him in this perhaps endless and perhaps meaningless attention. And next door, as it were, to total unbelief there recurred to him the egotistical and helpless cry of theDies Irae.

Quaerens me, sedisti lassus;

Redemisti, Crucem passus;

Tantus labor non sit cassus.

They got out of the taxi. Michael paid the taxi-driver for the double journey and asked him to wait to take Dora back to the Court. They went into the station.

It was yesterday morning that the letter had arrived for which Michael had been waiting. Mrs Mark informed him that Catherine was a great deal better. She seemed, in fact, to be more or less normal, though at this stage one could never say. Of course he must expect to find her much changed. She had not yet asked after her brother; it had been judged wise that Michael should be the one to tell her about Nick’s death. His presence was therefore urgently requested in London.

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