directors and most (not all) good actors are obsessed men. Only geniuses like Shakespeare conceal the fact, or rather change it into something spiritual. And obsession drives to hard work. I myself have always worked (and worked others) like a demon. My mother’s training made me a compulsive worker. She was never idle and she did not tolerate idleness in others. My father enjoyed a certain amount of fixing and mending, but he would have liked to sit sometimes quite vacantly and watch the world drift by, only he was never allowed to. My mother was not ambitious for him in a worldly sense-she scorned the successful world of Uncle Abel and Aunt Estelle, though I think that the prospect of it always hurt her in some obscure way. She simply wanted my father to be always usefully employed. (Fortunately discussing books with me counted as useful.) She did not profess to understand his office work, she showed no curiosity about it and I suspect she had no idea what he did. She organized him at home. She also organized me, but this was easy because I was only too ready to be obsessively industrious. Journalists have often asked me how it was that I first started to write plays. I did not, as has been unkindly suggested, turn to writing out of disappointment with my career as an actor. I started to write when I was still quite young because I could not bear to waste time when I was unemployed. I early saw the demoralization of so many of my out-of-work companions. ‘Resting’ is one of the least restful periods of an actor’s life. Those times were also, of course, my university. I read and I wrote and I taught myself my trade.

Since there has been quite a lot of uninformed and not always unmalicious speculation on the subject let me now say something about my plays. They were always intended to be ephemeral, rather like pantomimes in fact; and they existed only in my direction of them. I never let anyone else touch them. Unless one is very talented indeed there is no resting place between the naive and the ironic; and the nemesis of irony is absurdity. I knew my limitations. The plays were also said to be only vehicles for Wilfred Dunning. Why ‘only’? Wilfred was a great actor. They do not make them like Wilfred any more. He started his career in the old Music Hall in the Edgware Road. He could stand motionless, not moving an eyelid, and make a theatre rock with prolonged laughter. Then he would blink and set them off again. Such power can be almost uncanny: the mystery of the human body, the human face. Wilfred had a face which glowed with spirit; he also had, with the possible exception of Peregrine Arbelow, the largest face I have ever seen. It is true that he was in a sense the only begetter of my work as a dramatist, and when he died I stopped writing. I can say without regret that my plays belong to the past and I bequeath them to no one. They were magical delusions, fireworks. Only this which I write now is, or foreshadows, what I wish to leave behind me as a lasting memorial. Someone once said that I ought to have been a choreographer and I understood the comment. People were surprised that I was so popular in Japan. But I knew why, and the Japanese knew.

Though described as an ‘experimentalist’ I am a firm friend of the proscenium arch. I am in favour of illusion, not of alienation. I detest the endless fidgeting on the surrounded stage which dissolves the clarity of events. Equally I abhor the nonsense of ‘audience participation’. Riots and other communal activities may have their value but must not be confused with dramatic art. Drama must create a factitious spell-binding present moment and imprison the spectator in it. The theatre apes the profound truth that we are extended beings who yet can only exist in the present. It is a factitious present because it lacks the free aura of personal reflection and contains its own secret limits and conclusions. Thus life is comic, but though it may be terrible it is not tragic: tragedy belongs to the cunning of the stage. Of course most theatre is gross ephemeral rot; and only plays by great poets can be read, except as directors’ notes. I say ‘great poets’ but I suppose I really mean Shakespeare. It is a paradox that the most essentially frivolous and rootless of all the serious arts has produced the greatest of all writers. That Shakespeare was quite different from the others, not just primus inter pares but totally different in quality, was something which I discovered entirely by myself when I was still at school; and on this secret was I nourished. There are no other plays on paper, unless one counts the Greek plays. I cannot read Greek, and James tells me these are untranslatable. After looking at a number of translations I am sure he is right.

Of course the theatre is essentially a place of hopes and disappointments and in its cyclical life one lives out in a more vivid way the cyclical patterns of the ordinary world. The thrill of a new play, the shock of a flop, the weariness of a long run, the homeless feeling when it ends: perpetual construction followed by perpetual destruction. It is to do with endings, with partings, with packings up and dismantlings and the disbanding of family groups. All this makes theatre people into nomads, or rather into the separated members of some sort of monastic order where certain natural feelings (the desire for permanence for instance) have to be suppressed. We have the ‘heartlessness’ of monks; and in this respect we suffer the changes characteristic of ordinary life with a difference, in a sublimated symbolic way. As actor, director and playwright I have of course had my full share of disappointments, of lost time and lost ways. My ‘successful’ career contains many failures, many dead ends. All my plays flopped on Broadway for instance. I failed as an actor, I ceased as a playwright. Only my fame as a director has covered up these facts.

If absolute power corrupts absolutely then I must be the most corrupt of men. A theatre director is a dictator. (If he is not, he is not doing his job.) I fostered my reputation for ruthlessness, it was extremely useful. Actors expected tears and nervous prostration when I was around. Most of them loved it; they are masochists as well as narcissists. I well remember Gilbert Opian hysterical and enjoying every moment. Of course the girls wept all the time. (When, advanced in my career, I directed Clement, we both wept. My God, how we fought!) I was always merciless to drunks, and this did strain my relations with Peregrine Arbelow, even before the Rosina business. Perry is an Irish drunk, the worst kind. Wilfred drank like a fish, but it never showed on stage. Christ, I miss him.

I liked that handy picture of myself as a ‘tartar’. Other publicized conceptions of me have been uglier and more misleading. I never used my power to haul girls into bed. Of course the theatre is all that my mother thought and a great deal that the poor dear could not have conceived of. Yet also it must be remembered that the theatre is a profession and many perfectly ‘typical’ actors are middle-aged men who are regularly supplied with work and who live faithfully with wives and families in suburbs. Such persons are the backbone of the trade. Of course the theatre is sex, sex, sex, but how much does the subject-matter affect the professional? My mother was upset at the thought of my ‘acting bad people’, because she thought this would corrupt me. (In fact, except in school plays, she hardly ever saw me act.) I wonder if such corruption ever occurs? The question is worth asking. To some extent one has to ‘identify’ with villains in order to portray them, but there are limits to this identification partly because wickedness is so specialized. (Every actor has a level at which he cannot portray character. He may operate above it or below it.) And we are masked figures; ideally the masks barely touch us. (Such is my view, with which some fools will differ.) I recall a story of an old actor asked to portray an old man, who said with dismay, ‘But I’ve never played an old man!’ That was professionalism.

But to return to myself. I daresay, an unfashionable thing to say nowadays, I am not ‘very highly sexed’. I can live perfectly well without ‘sexual relations’. Some observers have even thought I must be homosexual because I did not have perpetual mistresses! I hate mess. Perhaps my morally hygienic mother somehow taught me to. And I have never liked the complicit male world of foul-mouthed talk and bawdy. Of course I have had not a few love affairs. But I never bribed a woman into bed. Someone (Rosina) once said, ‘You care about the theatre more than you care about women’ and it was true. I never (except for once when I was young) seriously considered marriage. I loved once (the same once) absolutely. Then there was Clement, eternal wonderful unclassifiable Clement. And I have been ‘madly infatuated’. And there have been, oh such sweet girls. But I am not a womanizer. I have always been a dedicated professional. I was in this respect harsh with myself as well as with others. Silly messy love affairs, especially within a closed group, interfere with serious work. I am very prone to jealousy myself, and I have mixed with very jealous people. Envy has always troubled me less. Crippling envy can be a terrible disability in the theatre, and I early realized that to overcome it was a prerequisite of success.

Was I sorry that I never became a first-rate actor? How often I have been asked that question! Well, of course. Directors always envy actors and I suspect that almost every great director would secretly prefer to be a great actor. Some people held the view that a more successful acting career awaited me in films and television and they tried to lure me in; but in spite of many amusing excursions I never cared much for these media. I always felt real drama belonged to the live theatre. I had my ambitions, especially of course in Shakespeare; but I always funked Lear and the less said about my Hamlet the better. I think I was a good Prospero, that time when Lizzie was Ariel. That was my last great part, and now so long ago. After that I laid a certain vanity aside. Vanity receives such a battering in the theatre, one would imagine that it would tend to vanish, but most actors manage to retain theirs: not only as an occupational ailment, but perhaps actually as a necessary instrument of survival. Genuine generous admiration, and there is plenty of it, always helps and heals. I looked at the good actors and the great actors, at

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