In an important sense Charles Arrowby’s is the story of someone who violently and bullheadedly persists in all the wrong directions until time and experience-both under great pressure-and love from an unexpected quarter partially redeem him. His memoir, which covers one late May and June, and then a bit of an early-autumnal August, describes a series of derailments from his original intentions. He planned to leave the London theater scene, live
There is a contradiction built into the literary use of what we might see as the mode of Marsyas, the mode of lifelikeness or a realism of the physical as it leads to the edge of the spiritual: The catch is that although an artwork needs a shape, the ordinary world and our experiences within it are unformed and inartistic, an ill-sorted jumble of events and crisscrossing motives and roughly joined disguises-false and foolish integuments. Beauty of form is far removed from most lives. The texture of consciousness is sluggish when not venal (nobody really thinks in the shaped linguistic patternings of Hermann Broch’s Vergil or Beckett’s Watt or Garcia Marquez’s patriarch or Coetzee’s magistrate), while the many occasions in literary art for tempting closure in the shaping of event are all too often triggered by fantasy or will. Paradoxically, it is this willed closure or neatness of finish that the true artist needs to resist, fending off the urge to smooth out the rough surfaces of pain, necessity, and accident. Instead, as in Shakespeare, exemplary in bearing witness to the terrible even in those plays most given over to a maniac tidying up of bodies in marriage and death, the goal is to render clearly and without flinching the truth of all the infinite varieties of untruth. Like Shakespeare, Murdoch canvasses the truth of untruth-human vanity, jealousy, idleness. “People lie so,” says James Arrowby to his cousin Charles, “even we old men do. Though in a way, if there is art enough it doesn’t matter, since there is another kind of truth in the art” (p. 173).
Does this model of the true art-of-the-untruth pertain in
The first of Murdoch’s ways of telling the truth-of-an-untruth is to perfect and thicken and verify the world in which the play is played. Murdoch (and Arrowby with her) is a genius of texture and description. The world Charles enters-even the sea-is fresh, strange to his touch, on every page of his narrative exactly and eloquently delineated. We believe in this person in large measure because he can see the natural and material world in its intricacy and persistent changing. The “untruth” lies only in its transience as a handhold. Another technique is to present through Charles images of truth, which he misinterprets-or fails to see. (Because this is a first-person novel, it therefore seems as if Charles can notice as a record-keeper what he cannot absorb imaginatively.) A brief instance, already quoted, is his cousin’s comment on how much people lie to themselves, which occurs at a point where, as memoirist, Charles feels especially robust in his truth-telling. His response to James is therefore one of pique. More comically, he misinterprets James’s quotation from “some philosopher”: “ ‘It is not contrary to reason to prefer the destruction of the world to the scratching of one’s finger’ ” (p. 72). Charles recalls this unidentified
How many patterns flicker over the tale unremarked by Charles-including the rafts of ghosts who press in (characters often mentioned but never met, primarily Clement and Wilfred Dunning); there are even “double” ghosts, unmet characters borrowed from Murdoch’s earlier novels, such as Will and Adelaide Boase from
A more extended example of Charles writing past himself or speaking more than he knows covers longer segments of the book-as in the unfolding of the first seventy pages and their settings. Charles somewhat restively goes through what has become the daily routine of swimming in the dangerous sea, buying groceries in the village, stopping at the Black Lion pub for unsatisfactory gossip with the mocking locals, making his obsessively detailed meals (garnished with fanatical views of right and wrong cookery: “Dried apricots eaten with cake should be soaked and simmered first, eaten with cheese they should be aboriginally dry”), reading the letters he is beginning to receive in retirement, and, sometimes steered by these, putting together rambling oddments of the journal-memoir we are reading. It is a limbo period, ominous, expectant. There are loose ends, half-done projects, things that break, things that are simply let lie when they fall, like the table that tumbled into the crevasse when Charles tried to haul it out across the rocks to his martello tower. He thinks he might restore the tower, provide it with a winding stair and a high workroom (like Yeats’s at Thoor Ballylee?)-but he never does. This time has also been a stage of “portents” during which a large, ugly vase and the silvery oval mirror are smashed, and he has seen a luminous orb, like a face, high in the window of an inner room of Shruff End, the unspeakably sinister house he has rashly purchased to retire to. One of its more creepy furnishings is the sticky, yellow-and-black wooden bead curtain on an upper landing that ominously clicks in undetectable drafts. All these tell even the casual reader something the speaker may not yet realize about himself-that he cannot settle in. Arrowby is restless, half-finished, a sojourner