“Thank you, colleague Orson.”
“It was nothing, colleague Robin.”
Bowles spoke in his most professorial tones. “All right,” he said. “That having been said, I move for a dismissal of all charges.”
“On what grounds?”
“On the grounds that we, representing the Western world, were ignorant of Eskimo law, and therefore must be held blameless.”
The four judges conferred for a moment, then shook their heads. “No. Your motion is disallowed for two reasons. First, even if we discounted sins which are exclusive to the Eskimo world, there are enough overlapping sins-murder, for instance-to condemn you.”
“And the second?”
“Ignorance of the law is no excuse. This is well known in your Western law.”
Robin nodded his head, and paced back and forth. Suddenly he stopped. “What are the sins of which we stand accused?”
“Murder. Abortion of children in times of plenty. Men who have no hunting skills. Women who disgrace their communities by dressing poorly. Destruction of the family units.”
“I submit to you,” Bowles said, “that these sins have been with mankind since time immemorial, and that the universe was created in balance despite them. There has been no increase in sin-it merely looks that way because of the increase in communications.”
The four man-shapes laughed in a thousand voices. “We have heard that argument before. ‘if you hadn’t caught me, it wouldn’t be a crime.’ And it is disallowed.”
“But you must admit,” Bowles continued, “that more than the human race is on trial here. What must also be weighed is whether you have overstepped the bounds of your power. if you are wrong, and there has been no vast upsurge of sin, then you yourselves have acted to throw the universe out of balance. Torngarsoak’s vengeance would be terrible. The question is… have you sinned?”
Robin asked it in powerfully insinuating tones. The judges recoiled for a moment, then answered: “We cannot sin. We are sin!”
Breathing harshly, Bowles mopped his forehead. Sweating underwater?
“I propose,” Bowles continued, “that we simplify the issues. Choose the one sin of which we are most demonstrably guilty, and let us defend ourselves against that. Choose the one-we can only be hung once as a species, as a culture. If modern man is so wicked, has fallen so far from the path, then choose one.”
Max was thunderstruck. Bowles projected more power, more sheer emotional force than the screen had ever conveyed. To be this close to a master actor at the height of his craft was awe-inspiring.
“Murder,” the white/Europe judge suggested.
“I think not,” Bowles replied. “We punish our murderers. They often repent. The Gods have always granted the right of repentance, and loved a people who police their own. The Gods made man, flaws and all. They have also made it possible for men to repent.”
“Abortion.”
Bowles thought. “Your concept of abortion-”
“-includes yours,” the Eskimo finished.
Trianna Stith-Wood was on her feet. Bowles noticed and deferred to her in body language. She didn’t notice at all; she was already talking.
“In times of hardship, Eskimo babies were sometimes left in the snow, given back to the elements. There are places where a baby doesn’t even get a name until it can name itself! I don’t say that’s a good idea. We don’t like it-we never have. The fact that some people have abortions just because they’re”-she paused for a moment, and her voice went a little tight-”too lazy to get implants is, is bad. We don’t like it any better than you do. But you can’t make abortions illegal-you’d just drive poor women to back-alley clinics, while their rich cousins go to nice clean family doctors. That’s murder too. At least the children who are born are really wanted. Don’t condemn us because the Gods gave us love, and reproduction, but limited the available food and space.”
When she finished her outburst and sat down, she was crying. Hippogryph seemed embarrassed, but Charlene reached forward and held her shoulder.
Welles paused. What had brought that on?
A few taps of the finger, and Trianna Stith-Wood’s personal file was on the screen. He could only devote a tiny fraction of his attention to it. His quick scan found no reference to abortion, or trauma, or specific incidents which might have triggered it. Not surprising-the dossiers were voluntary, and easy enough to leave discreetly incomplete.
Ah, well, he thought. Not his concern. He might mention it to Vail.
The judges began to confer. They were yards apart, but they buzzed at each other in a torrent of tiny incomprehensible voices. It was all buzzing now, rising in vehemence and falling back, while the judges blurred with internal motion.
The water seemed a little thicker. A few more fish wafted by.
The judged turned back. “We have come to a decision. We believe that it is possible to select a single sin, one unrepented in your culture. We are willing to condenm you for this one sin.”
The Eskimo leaned forward, and gave a conspiratorial wink, a thin translucent eyelid covering a tiny screaming head. “I believe that this is called ‘plea bargaining’ among your people.”
Robin Bowles nodded.
“We choose your meat-packing industry.”
Orson blinked in confusion. “Excuse me?”
“Every year, billions of animals are raised in captivity in disgraceful, barbaric circumstances, and then shunted down assembly lines-”
The air above the sins wavered, and they were in a meat-packing plant, and the smell of blood and animal fear was in the air. An endless line of steers streamed toward an iron-walled factory building.
A fluid camera movement took them into the slaughterhouse itself.
A castrated bull waited, its head in the killing-slot, a milky foam bubbling from its mouth. A robot arm pivoted, braced an automatic gun against the head of the hapless bovine. There came a brief, explosive hiss, and the cracking sound of a shot. The steer collapsed.
“This is the way that your people slaughter cows-and chickens-”
There was an immediate, accompanying image of an endless conveyer belt of chickens, each hapless fowl in its own metal collar, heading toward the decapitation machine. A nauseating, blood-spurting close-up. The chicken’s legs twitched spastically as the conveyer belt rolled on and another bird took its place.
It was a Treblinka, an Auschwitz, an infinite chorus line locked in a mechanized dance of death.
There were images of seafaring boats catching countless millions of tuna, and then those fish dumped through automatic sizing and gutting machines. The sequence culminated in a mountain of fishy refuse, guts and heads stinking in the sun. They could see it, and smell it. To Max’s right, Trianna Stith-Wood was turning green.
“To us, this is the ultimate sin. To us and to Sedna, this is abortion, and on a scale almost beyond imagination. Compare this practice with the old ways, the traditional ways,” the judges said. Suddenly there was a crisp, calm Alaskan vista. Men tracked caribou across the tundra; furred hunters crouched beside ice holes for the momentary appearance of a walrus, and then the sudden thrust of a spear-
Max could feel the howl of the wind, the adrenaline burn as the Inuit hunted in the manner of his ancestors. Something told him that yes, this was the way that these things were supposed to be, the way it should have been done, should always have been done…
They were pitching on a high sea, seized in the black grip of an angry ocean. A boat rode the water, a whalebone framework with a sealskin envelope, carrying four men. They were tough men, hardened to the elements, inured to suffering. They were staking their lives against an unpitying wasteland in hope of bringing home precious food.
They pitched and yawed, and then a flash! Just a momentary flash, and a seal broke the surface. The lead hunter made his cast, and A modern supermarket. Bovine, doughy shoppers pushed baskets down gleaming, Muzak-gentled aisles, choosing between packages of prewrapped, precleaned, prekilled meat.