painted with vermilion, leading his favorite war horse to the front of his lodge. He mounted and rode round the village, singing his war song in a loud hoarse voice amid the shrill acclamations of the women. Then dismounting, he remained for some minutes prostrate upon the ground, as if in an act of supplication. On the following morning I looked in vain for the departure of the warriors. All was quiet in the village until late in the forenoon, when the White Shield, issuing from his lodge, came and seated himself in his old place before us. Reynal asked him why he had not gone out to find the enemy.
'I cannot go,' answered the White Shield in a dejected voice. 'I have given my war arrows to the Meneaska.'
'You have only given him two of your arrows,' said Reynal. 'If you ask him, he will give them back again.'
For some time the White Shield said nothing. At last he spoke in a gloomy tone:
'One of my young men has had bad dreams. The spirits of the dead came and threw stones at him in his sleep.'
If such a dream had actually taken place it might have broken up this or any other war party, but both Reynal and I were convinced at the time that it was a mere fabrication to excuse his remaining at home.
The White Shield was a warrior of noted prowess. Very probably, he would have received a mortal wound without a show of pain, and endured without flinching the worst tortures that an enemy could inflict upon him. The whole power of an Indian's nature would be summoned to encounter such a trial; every influence of his education from childhood would have prepared him for it; the cause of his suffering would have been visibly and palpably before him, and his spirit would rise to set his enemy at defiance, and gain the highest glory of a warrior by meeting death with fortitude. But when he feels himself attacked by a mysterious evil, before whose insidious assaults his manhood is wasted, and his strength drained away, when he can see no enemy to resist and defy, the boldest warrior falls prostrate at once. He believes that a bad spirit has taken possession of him, or that he is the victim of some charm. When suffering from a protracted disorder, an Indian will often abandon himself to his supposed destiny, pine away and die, the victim of his own imagination. The same effect will often follow from a series of calamities, or a long run of ill success, and the sufferer has been known to ride into the midst of an enemy's camp, or attack a grizzly bear single-handed, to get rid of a life which he supposed to lie under the doom of misfortune.
Thus after all his fasting, dreaming, and calling upon the Great Spirit, the White Shield's war party was pitifully broken up.
CHAPTER XVI
In speaking of the Indians, I have almost forgotten two bold adventurers of another race, the trappers Rouleau and Saraphin. These men were bent on a most hazardous enterprise. A day's journey to the westward was the country over which the Arapahoes are accustomed to range, and for which the two trappers were on the point of setting out. These Arapahoes, of whom Shaw and I afterward fell in with a large village, are ferocious barbarians, of a most brutal and wolfish aspect, and of late they had declared themselves enemies to the whites, and threatened death to the first who should venture within their territory. The occasion of the declaration was as follows:
In the previous spring, 1845, Colonel Kearny left Fort Leavenworth with several companies of dragoons, and marching with extraordinary celerity reached Fort Laramie, whence he passed along the foot of the mountains to Bent's Fort and then, turning eastward again, returned to the point from whence he set out. While at Fort Larantie, he sent a part of his command as far westward as Sweetwater, while he himself remained at the fort, and dispatched messages to the surrounding Indians to meet him there in council. Then for the first time the tribes of that vicinity saw the white warriors, and, as might have been expected, they were lost in astonishment at their regular order, their gay attire, the completeness of their martial equipment, and the great size and power of their horses. Among the rest, the Arapahoes came in considerable numbers to the fort. They had lately committed numerous acts of outrage, and Colonel Kearny threatened that if they killed any more white men he would turn loose his dragoons upon them, and annihilate their whole nation. In the evening, to add effect to his speech, he ordered a howitzer to be fired and a rocket to be thrown up. Many of the Arapahoes fell prostrate on the ground, while others ran screaming with amazement and terror. On the following day they withdrew to their mountains, confounded with awe at the appearance of the dragoons, at their big gun which went off twice at one shot, and the fiery messenger which they had sent up to the Great Spirit. For many months they remained quiet, and did no further mischief. At length, just before we came into the country, one of them, by an act of the basest treachery, killed two white men, Boot and May, who were trapping among the mountains. For this act it was impossible to discover a motive. It seemed to spring from one of those inexplicable impulses which often actuate Indians and appear no better than the mere outbreaks of native ferocity. No sooner was the murder committed than the whole tribe were in extreme consternation. They expected every day that the avenging dragoons would arrive, little thinking that a desert of nine hundred miles in extent lay between the latter and their mountain fastnesses. A large deputation of them came to Fort Laramie, bringing a valuable present of horses, in compensation for the lives of the murdered men. These Bordeaux refused to accept. They then asked him if he would be satisfied with their delivering up the murderer himself; but he declined this offer also. The Arapahoes went back more terrified than ever. Weeks passed away, and still no dragoons appeared. A result followed which all those best acquainted with Indians had predicted. They conceived that fear had prevented Bordeaux from accepting their gifts, and that they had nothing to apprehend from the vengeance of the whites. From terror they rose to the height of insolence and presumption. They called the white men cowards and old women; and a friendly Dakota came to Fort Laramie and reported that they were determined to kill the first of the white dogs whom they could lay hands on.
Had a military officer, intrusted with suitable powers, been stationed at Fort Laramie, and having accepted the offer of the Arapahoes to deliver up the murderer, had ordered him to be immediately led out and shot, in presence of his tribe, they would have been awed into tranquillity, and much danger and calamity averted; but now the neighborhood of the Medicine-Bow Mountain and the region beyond it was a scene of extreme peril. Old Mene- Seela, a true friend of the whites, and many other of the Indians gathered about the two trappers, and vainly endeavored to turn them from their purpose; but Rouleau and Saraphin only laughed at the danger. On the morning preceding that on which they were to leave the camp, we could all discern faint white columns of smoke rising against the dark base of the Medicine-Bow. Scouts were out immediately, and reported that these proceeded from an Arapahoe camp, abandoned only a few hours before. Still the two trappers continued their preparations for departure.
Saraphin was a tall, powerful fellow, with a sullen and sinister countenance. His rifle had very probably drawn other blood than that of buffalo or even Indians. Rouleau had a broad ruddy face marked with as few traces of thought or care as a child's. His figure was remarkably square and strong, but the first joints of both his feet were frozen off, and his horse had lately thrown and trampled upon him, by which he had been severely injured in the chest. But nothing could check his inveterate propensity for laughter and gayety. He went all day rolling about the camp on his stumps of feet, talking and singing and frolicking with the Indian women, as they were engaged at their work. In fact Rouleau had an unlucky partiality for squaws. He always had one whom he must needs bedizen with beads, ribbons, and all the finery of an Indian wardrobe; and though he was of course obliged to leave her behind him during his expeditions, yet this hazardous necessity did not at all trouble him, for his disposition was the very reverse of jealous. If at any time he had not lavished the whole of the precarious profits of his vocation upon his dark favorite, he always devoted the rest to feasting his comrades. If liquor was not to be had - and this was usually the case - strong coffee was substituted. As the men of that region are by no means remarkable for providence or self-restraint, whatever was set before them on these occasions, however extravagant in price, or enormous in quantity, was sure to be disposed of at one sitting. Like other trappers, Rouleau's life was one of contrast and variety. It was only at certain seasons, and for a limited time, that he was absent on his expeditions. For the rest of the year he would be lounging about the fort, or encamped with his friends in its vicinity, lazily
