exterminated, from the aged patriarch Kallad to the real ruler of the family, Za’avedra el-Ibrafidia, to Kallad’s infant great-great granddaughter, only five days old.

The el-Ma’aliq who had married outside the family were also killed, and their children with them, and their husbands as well for safety’s sake. From the mountain castle’s fastness to the broad estates in the lowlands, from Beit Ma’aliq’s splendor to the small stone huts of the workers, those connected to the al-Ma’aliq by blood or loyalty or employment were obliterated. Within a handful of days, the dead numbered more than four thousand. No one spoke a word against the slaughter.

The Sheyqa’s servants who were not the Sheyqa’s servants vanished hence they had come, with no one the wiser to their true identities.

Yet for all her triumph, Sheyqa Nizzira al-Ammarizzad could not rest.

Azzad al-Ma’aliq yet lived.

—FERRHAN MUALEEF, Deeds of Il-Kadiri, 654

2

Upon reflection, the Gabannah Chaydann had probably been a stupid idea.

The heat was punishing by day, and it seemed that winter reached out early and greedy this year to grip the night. Azzad traveled from dusk to dawn, shivering; from daybreak to nightfall he sweated in the sparse shade of the rocks, having ejected those with prior claim: snakes, lizards, gazelles, and—once—a sand-tiger, the formidable rimmal nimir. He’d have scars on his thigh for life from that encounter.

The pearls seemed to grow heavier as he traveled. Ridiculous notion, going after jewels to buy food and water in a place that had no food or water, let alone anywhere to buy them. He’d filled his waterskin and his belly at one of the rivulets outside the city that fed the reservoir, and left a pearl in payment for the bread and haunch he stole from an outlying village. But a mere three days into his journey to nowhere, the heat was melting the flesh from his bones. The third night, after the water ran out, he walked beside his tired horse, both of them stumbling with fatigue and thirst across hard, stony ground.

And this wasn’t even the worst of the desert. That lay beyond The Steeps, with only one negotiable pass where caravans plodded from late autumn to early spring. Azzad hoped the first of them was even now crossing the western lands beyond the desert, bound for Rimmal Madar. If he encountered them in the pass and asked nicely enough, they might part with some food and water for another of the pearls.

The fourth evening he was lucky.

So hungry and weary that only instinct and long training kept him in the saddle, he nearly fell out of it when he heard the screeching of a hawk. Within ten paces, as he was still trying to calm his racing heartbeats, came the clattering of stones and a pitiable scream of a different kind. He froze, at first fearing the Qoundi Ammar, then cursed himself for a fool. If they were near, there would be no noise; all he would have heard was his own death rattle.

Trailing the rattle of stones, he soon saw that Acuyib had sent a rock-slide to trap a gazelle near a hidden pool of brackish water, breaking its leg and leaving it to a slow death. Azzad gave profound thanks for the gazelle and the water as he killed the suffering animal. Long experience of the ritual hunt at the mountain castle of the al- Ma’aliq made him swift and sure in slicing up the meat, but as he worked, he fought back renewed grief. He would never again ride out with his father and uncles, brother and cousins, on the annual parody of a barbarian festival of long ago. The leaving of the castle and the returning to it three days later were always comical events, with the men strutting and the women fluttering and everyone giggling as the women pretended to scream in horror at all the trophy heads. His mother was particularly adept at miming a gracefully ornamental faint, right into his father’s waiting arms.

Azzad’s movements were vicious as he stabbed chunks of meat onto a stick for roasting. Never again, never again. He kept telling himself how lucky he was to be alive, but as the tiny fire died out and he stared up at the stars, he wondered if sparing his life had been a mercy or a prank. He had nothing; he was nothing. The wealth and position—and the brilliance and laughter—of the proud al- Ma’aliq were no more.

At dawn of the sixth day he emerged from the pass, and immediately turned Khamsin around again to take shelter in an outcropping of rock, cursing himself yet again for a fool. Down below The Steeps were tents of crimson—the color of the Sheyqa—decorated with a pattern of swords and axes embroidered in white wool. This was the camp of the Ammarad, the tribe from which Sheyqa Nizzira’s line had sprung. He could not elude them. The Ammarad were camped here for the season, exacting the Sheyqa’s taxes and tribute of their own from every caravan. He could hide the ring marking him as al-Ma’aliq, he could tear off every bronze tassel from Khamsin’s bridle and saddle, he could claim any other name in the world—and he might get away with it. But once they learned, as they inevitably would, that their kinswoman Nizzira wanted him dead, they would remember that a stranger had passed by in the wrong direction for this time of year—toward the desert, not toward Dayira Azreyq —and come after him. Their expertise in tracking a man through trackless wastes was legendary.

Hiding himself and his horse as best he could, he spent the day wondering what to do. Fitful sleep was interrupted by visions of axes descending on his neck, of Khamsin disemboweled by gleaming swords, of the Sheyqa’s laughing face, all shaded in crimson. And it seemed that every few moments he was jerked awake by the shrieking of a hawk. At dusk he rose, nervous and unrefreshed, and turned Khamsin onto a narrow side trail that took them higher and farther from the pass. He had no idea where he was or where he was going. He only knew he could not descend from The Steeps anywhere near the Ammarad.

Acuyib smiled on Azzad once more, for just as the moon rose to light the rugged rocks, he came upon two bodies: hunters, nondescript in their clothing and wearing no distinguishing jewelry. Identification at this point would have defeated their own mothers; desiccating sun and scavenging animals had obliterated features and flesh. One of the men was a fair match for Azzad in height. Staring down at the corpses, wondering how they had died, he pondered many alternatives before deciding that the thing could be done.

Intending to heft the taller man across Khamsin’s saddle and go stage his scene closer to the main road where it would be more readily discovered, he grappled with the limp body for a moment, then blurted in surprise as he learned rather abruptly what had caused the man’s death. There was a knife stuck in his lower back. Azzad turned the second man over and found that a smaller knife had ripped through his belly. Crouching beside the corpse, wincing at the still painful wound in his thigh, he pondered for a time, then nodded. Definitely the thing could be done.

By sunrise the depiction of his own murder was complete. The taller man was dressed in Azzad’s clothes, the knife stuck through them. Realism demanded bloodstains on the garments; Azzad unwrapped the bandage from his thigh and carefully coaxed fresh blood from the wound. That it was alarmingly easy to do so worried him for only a moment. He’d concern himself with healing later.

“His” corpse also wore a silver armband regretfully donated to the ruse. The golden key of the postern gate lock was tucked into the sash. But a gold ring set with a dark topaz Azzad would not relinquish; carved with the leaf symbol of the al-Ma’aliq, it was a present from his mother. The second man lay on his back this time instead of his belly, with Azzad’s own eminently identifiable knife thrust into his gut.

As dawn glimmered through the deep canyons of The Steeps, the last of the al-Ma’aliq sat in the dust, patiently unknotting the pearls. He stashed most of them in his belt, intending to sacrifice ten to the embellishment of the murder. Cradling them and the flower-petal clasp in his palm, he looked from one body to the other and decided that “his” corpse was the better choice. Accordingly, he dropped the pearls and the clasp near one lifeless hand and then limped back from the scene to evaluate his work.

If the Qoundi Ammar indeed followed him, and he had every reason to think that they would, they would discover the half-eaten corpses. With luck, they would soon identify the personal items—the armband, the key, the knife—and return to tell the Sheyqa that Azzad al-Ma’aliq was dead. They would go no farther; they would not reach the crimson tents and ask about a lone traveler. Azzad would be free to descend, claim the rights of hospitality, and depart for the western desert, knowing no one would ever come after him. They would never know who he

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