would continue to swat them out through the open door of his office until at last he’d found the mark. “Ah, they we go, Zuckuhmun, rat on the nose.”

Sadistic bully! Southern bigot! Zuckerman left the supply room at the end of each day bound for the office of the adjutant general, where he intended to bring charges against Captain Clark (who, for all he knew, held secret membership in the KKK). But since actually Zuckerman was not even supposed to be in Kentucky, but had been allocated for destruction in Korea (and might wind up there yet, if he gave Clark any trouble), he invariably saw fit to suppress his indignation and proceed on over to the mess hall for dinner, and then on to the post library, to continue to read his way through the Bloomsbury group, with time out every hour or so for another look at the day’s bawdy letter from the teenage debauchee he hadn’t been able to bring himself to relinquish quite yet. But, oh Christ, was he mad! His human dignity! His human rights! His religion! Oh, each time a golf ball caromed softly off his flesh, how he seethed with indignation…which isn’t, however (as Private Zuckerman well knew), the same as running with blood. Nor is it what is meant in literature, or even in life for that matter, by suffering or pain.

Though pain would come to Zuckerman in time-in the form of estrangement, mortification, fierce and unremitting opposition, antagonists who were not respectable deans or loving fathers or dimwitted officers in the Army Quartermaster Corps; oh yes, pain would enter his life soon enough, and not entirely without invitation. As the loving father had warned him, looking for trouble, he would find it-and what a surprise that would be. For in severity and duration, in sheer painfulness, it would be like nothing he had known at home, in school, or in the service, nor would it be like anything he had imagined while contemplating the harrowed, soulful face of Virginia Woolf, or while writing his A+ honors paper on the undercurrent of agony in her novels. Only a short time after having been shipped by providential error-his last big dose, as it turned out, of beginner’s luck-to the rural American southland instead of the Korean slaughter, adversity was to catch up with the young conquistador. He would begin to pay…for the vanity and the ignorance, to be sure, but above all for the contradictions: the stinging tongue and the tender hide, the spiritual aspirations and the lewd desires, the softy boyish needs and the manly, the magisterial ambitions. Yes, over the next decade of his life he was to learn all that his father might have wished Dale Carnegie to teach him about humility, and then some. And then some more.

But that is another story, and one whose luridness makes the small-time southern Jew-baiter lofting cotton golf balls toward his nose, makes even seventeen-year-old Sharon Shatzky, performing for him on a gourd like a Pigalle whore at an exhibition, seem as much a part of his idyllic and innocent youth as that afternoon he once spent sipping tea and eating watercress in Caroline Benson’s garden. The story of Zuckerman’s suffering calls for an approach far more serious than that which seems appropriate to the tale of his easeful salad days. To narrate with fidelity the misfortunes of Zuckerman’s twenties would require deeper dredging, a darker sense of irony, a grave and pensive voice to replace the amused, Olympian point of view…or maybe what that story requires is neither gravity nor complexity, but just another author, someone who would see it too for the simple five-thousand-word comedy that it very well may have been. Unfortunately, the author of this story, having himself experienced a similar misfortune at about the same age, does not have it in him, even yet, midway through his thirties, to tell it briefly or to find it funny. “Unfortunate” because he wonders if that isn’t more the measure of the man than of the misfortune.

Courting Disaster (or, Serious in the Fifties)

No, I did not marry for conventional reasons; no one can accuse me of that. It was not for fear of loneliness that I chose my wife, or to have “a helpmate,” or a cook, or a companion in my old age, and it certainly was not out of lust. No matter what they may say about me now, sexual desire had nothing to do with it. To the contrary: though she was a pretty enough woman-square, strong Nordic head; resolute blue eyes that I thought of admiringly as “wintry”; straight wheat-colored hair worn in bangs; a handsome smile; an appealing, openhearted laugh-her short, heavy-legged body struck me as very nearly dwarfish in its proportions and was, from first to last, unremittingly distasteful. Her gait in particular displeased me: mannish, awkward, it took on a kind of rolling quality when she tried to move quickly, and in my mind associated with images of cowhands and merchant seamen. Watching her run to meet me on some Chicago street-after we had become lovers-I would positively recoil, even at a distance, at the prospect of holding that body against me, at the idea that voluntarily I had made her mine.

Lydia Ketterer was a divorced woman, five years my senior, and mother of a ten-year-old girl who lived with Lydia’s former husband and his second wife in a new suburban housing development south of Chicago. During their marriage, whenever Lydia dared to criticize or question her husband’s judgment he would lift her from the floor-a massive man twice her weight and a foot taller-and heave her against the nearest wall; in the months following the divorce he abused her through her child, who was then six and in Lydia’s custody; and when Lydia broke down, Ketterer took the child to live with him, and subsequently, after Lydia had been released from the hospital and was back in her apartment, refused to return the little girl.

He was the second man nearly to destroy her; the first, Lydia’s father, had seduced her when she was twelve. The mother had been bedridden since Lydia’s birth, a victim it would seem of nothing more than lumbago, but perpetually weak unto dying. After the father fled, Lydia had been taken to be raised in the home of two spinster aunts in Skokie; until she ran off with Ketterer at the age of eighteen, she and her mother shared a room at the rear of this haven whose heroes were the aviator Lindbergh, the senator Bilbo, the cleric Coughlin, and the patriot Gerald L. K. Smith. It had been a life of little but punishment, humiliation, betrayal, and defeat, and it was to this that I was drawn, against all my misgivings.

Of course, the contrast to my own background of familial devotion and solidarity was overwhelming: whereas Lydia remembered a thousand and one nights of rubbing Sloan’s liniment into her mother’s back, I could not remember a single hour of my childhood when my mother was incapable of performing the rites of her office. If indeed she ever had been indisposed, it seemed not even to interfere with her famous whistling, that continuous medley of “show tunes” she chirped melodiously away at through her day of housework and family chores. The sickly one in our home was me: suffocating diphtheria, subsequent annual respiratory infections, debilitating glandular fevers, mysterious visitations of “allergies.” Until puberty, I spent as much time at home in my bed or under a blanket on a sofa in the living room as I did in my seat in the classroom, all of which makes the disposition of my mother, the whistler-“Mrs. Zuckerbird” the postman called her-even more impressive. My father, though not so sunny in his indestructibility, and constitutionally a much more solemn person than my peppy peasant of a mother, was no less equal to the hardships our family endured: specifically, the Depression, my ailments, and my older sister Soma’s inexplicable marriages, twice to the sons of Sicilians: the first an embezzler and in the end a suicide; the second, honest in his business but otherwise “common as dirt” -in the Yiddish word, which alone seemed to carry the weight of our heartbreak and contempt, prust.

We ourselves were not elegant, but surely we were not coarse. Dignity, I was to understand, had nothing to do with one’s social station: character, conduct, was everything. My mother used to laugh and make cracks about the ladies around who had secret dreams of mink coats and Miami Beach vacations. “To her,” she would say disparagingly of some silly neighbor, “the be-all and end-all is to put on a silver fox and go gallivanting with the hoi polloi.” Not until I got to college and misused the word myself did I learn that what my mother took to mean the elite-perhaps because “hoi polloi” sounded like another of her disdainful expressions for people who put on airs, “the hoity-toity”-actually referred to the masses.

So much for the class struggle as a burning issue in my house, or social resentment or ambitiousness as a motive for action. A strong character, not a big bankroll, was to them the evidence of one’s worth. Good, sensible people. Why their two offspring should have wasted themselves as they did, why both children should have wed themselves to disaster, is difficult to understand. That my sister’s first husband and my only wife should both have taken their own lives would seem to suggest something about our common upbringing. But what? I have no theories. If ever a mother and father were not responsible for the foolishness of their children, it was mine.

My father was a bookkeeper. Because of his excellent memory and his quickness with figures, he was considered the local savant in our neighborhood of hardworking first-generation Jews and was the man most frequently consulted by people in trouble. A thin, austere, and humorless person, always meticulous in a white shirt and a tie, he communicated his love for me in a precise, colorless fashion that makes me ache with tenderness for

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