had been prepared to contain an equal superposition of binary representations of two different numbers. This in itself was nothing new; superpositions representing up to 128 numbers were now manipulated daily, albeit only under laboratory conditions, at close to absolute zero.
Unusually, though, at each stage of the calculation the qubits containing the numbers in question had been deliberately entangled with other, spare qubits in the computer. The effect of this was that the section performing the calculation had ceased to be in a pure quantum state: it behaved, not as if it contained two numbers simultaneously, but as if there were merely an equal chance of it containing either one. This had undermined the quantum nature of the calculation, just as surely as if the whole machine had been imperfectly shielded and become entangled with objects in the environment.
There was one crucial difference, though: in this case, the experimenters had still had access to the spare qubits that had made the calculation behave classically. When they performed an appropriate measurement on the state of the computer as a whole, it was shown to have remained in a superposition all along. A single observation couldn’t prove this, but the experiment had been repeated thousands of times, and within the margins of error, their prediction was confirmed: although the superposition had become undetectable when they ignored the spare qubits, it had never really gone away. Both classical calculations had always taken place simultaneously, even though they’d lost the ability to interact in a quantum-mechanical fashion.
I sat at my desk, pondering the result. On one level, it was just a scaling-up of the quantum eraser experiments of the ’90s, but the image of a tiny computer program running through its paces, appearing “to itself to be unique and alone, while in fact a second, equally oblivious version had been executing beside it all along, carried a lot more resonance than an interference experiment with photons. I’d become used to the idea of quantum computers performing several calculations at once, but that conjuring trick had always seemed abstract and ethereal, precisely because the parts continued to act as a complicated whole right to the end. What struck home here was the stark demonstration of the way each calculation could come to appear as a distinct classical history, as solid and mundane as the shuffling of beads on an abacus.
When Francine arrived home I was cooking dinner, but I grabbed my notepad and showed her the paper.
“Yeah, I’ve seen it,” she said.
“What do you think?”
She raised her hands and recoiled in mock alarm.
“I’m serious.”
“What do you want me to say? Does this prove the Many Worlds interpretation? No. Does it make it easier to understand, to have a toy model like this? Yes.”
“But does it sway you at all?” I persisted. “Do you believe the results would still hold, if they could be scaled up indefinitely?” From a toy universe, a handful of qubits, to the real one.
She shrugged. “I don’t really need to be swayed. I always thought the MWI was the most plausible interpretation anyway.”
I left it at that, and went back to the kitchen while she pulled out a stack of assignments.
That night, as we lay in bed together, I couldn’t get the Delft experiment out of my mind.
“Do you believe there are other versions of us?” I asked Francine.
“I suppose there must be.” She conceded the point as if it was something abstract and metaphysical, and I was being pedantic even to raise it. People who professed belief in the MWI never seemed to want to take it seriously, let alone personally.
“And that doesn’t bother you?”
“No,” she said blithely. “Since I’m powerless to change the situation, what’s the use in being upset about it?”
“That’s very pragmatic,” I said. Francine reached over and thumped me on the shoulder. “That was a compliment!” I protested. “I envy you for having come to terms with it so easily.”
“I haven’t, really,” she admitted. “I’ve just resolved not to let it worry me, which isn’t quite the same thing.”
I turned to face her, though in the near-darkness we could barely see each other. I said, “What gives you the most satisfaction in life?”
“I take it you’re not in the mood to be fobbed off with a soppy romantic answer?” She sighed. “I don’t know. Solving problems. Getting things right.”
“What if for every problem you solve, there’s someone just like you who fails, instead?”
“I cope with my failures,” she said. “Let them cope with theirs.”
“You know it doesn’t work like that. Some of them simply don’t cope. Whatever you find the strength to do, there’ll be someone else who won’t.”
Francine had no reply.
I said, “A couple of weeks ago, I asked Sadiq about the time he was doing mine clearance. He said it was more satisfying than mopping up DU; one little explosion, right before your eyes, and you know you’ve done something worthwhile. We all get moments in our lives like that, with that pure, unambiguous sense of achievement: whatever else we might screw up, at least there’s one thing that we’ve done right.” I laughed uneasily. “I think I’d go mad, if I couldn’t rely on that.”
Francine said, “You can. Nothing you’ve done will ever disappear from under your feet. No one’s going to march up and take it away from you.”
“I know.” My skin crawled, at the image of some less favoured alter ego turning up on our doorstep, demanding his dues. “That seems so fucking selfish, though. I don’t want everything that makes me happy to be at the expense of someone else. I don’t want every choice to be like… fighting other versions of myself for the prize in some zero- sum game.”
“No.” Francine hesitated. “But if the reality is like that, what can you do about it?”
Her words hung in the darkness. What could I do about it? Nothing. So did I really want to dwell on it, corroding the foundations of my own happiness, when there was absolutely nothing to be gained, for anyone?
“You’re right. This is crazy.” I leant over and kissed her. “I’d better let you get to sleep.”
“It’s not crazy,” she said. “But I don’t have any answers.”
The next morning, after Francine had left for work, I picked up my notepad and saw that she’d mailed me an e-book: an anthology of cheesy “alternate (sic) history” stories from the ’90s, entitled My God, It’s Full of Tsars! “What if Gandhi had been a ruthless soldier of fortune? What if Theodore Roosevelt had faced a Martian invasion? What if the Nazis had had Janet Jackson’s choreographer?”
I skimmed through the introduction, alternately cackling and groaning, then filed the book away and got down to work. I had a dozen minor administrative tasks to complete for UNESCO, before I could start searching in earnest for my next position.
By mid-afternoon, I was almost done, but the growing sense of achievement I felt at having buckled down and cleared away these tedious obligations brought with it the corollary: someone infinitesimally different from me- someone who had shared my entire history up until that morning-had procrastinated instead. The triviality of this observation only made it more unsettling; the Delft experiment was seeping into my daily life on the most mundane level.
I dug out the book Francine had sent and tried reading a few of the stories, but the authors’ relentlessly camp take on the premise hardly amounted to a reductio ad absurdum, or even a comical existential balm. I didn’t really care how hilarious it would have been if Marilyn Monroe had been involved in a bedroom farce with Richard Feynman and Richard Nixon. I just wanted to lose the suffocating conviction that everything I had become was a mirage; that my life had been nothing but a blinkered view of a kind of torture chamber, where every glorious reprieve I’d ever celebrated had in fact been an unwitting betrayal.
If fiction had no comfort to offer, what about fact? Even if the Many Worlds cosmology was correct, no one knew for certain what the consequences were. It was a fallacy that literally everything that was physically possible had to occur; most cosmologists I’d read believed that the universe as a whole possessed a single, definite quantum state, and while that state would appear from within as a multitude of distinct classical histories, there was no reason to assume that these histories amounted to some kind of exhaustive catalogue. The same thing held true on a smaller scale: every time two people sat down to a game of chess, there was no reason to believe that they played every possible game.
And if I’d stood in an alley, nine years before, struggling with my conscience? My subjective sense of indecision