from his face, she could see that there were no tears, for his “eyes had been plucked from their sockets so cleanly, so expertly, that to look at him, this pitiable man, one might think he had been born that way.” Of Tonsure, of the Cappan’s men, there was no sign, and no sign of any except for the monk would ever turn up. They had effectively vanished for all time.
Manzikert I remained incoherent for several days, screaming out in the night, vomiting, and subject to fits that appear to have been epileptic in nature. He also had lost his bearings, for he claimed to have been underground for more than a month, when clearly he had only just gone underground the night before.
During this diffi cult time — her husband incapacitated, her son stricken with immobility by the double trauma of his father’s condition and Tonsure’s disappearance— Sophia’s grief and fear turned into rage.
On the third day after discovering her husband in the library, she reached a decision that has divided historians throughout the ages: she put Cinsorium to the torch.
The conflagration began in the library, and she is said to have expressed great regret that no “books”
remained to feed to the fire. The city burned for three days, during which time, due to a miscalculation, the Aan were forced to work long hours protecting the docks which, when the winds shifted, were in serious danger of going up in flame as well. Finally, though, the city burned to the ground, leaving behind only the fleeting descriptions in Tonsure’s journal, a few other scattered accounts from Manzikert I’s clan, and a handful of buildings that proved resistant to the blaze. Chief among these were the walls of the library itself, which proved to have been made of a fire-repellent stone, the aqueducts, and the altar outside of the library (these last two still stand today). Sophia realized the futility, not to mention the economic consequences, of dismantling the aqueducts, and so took out her frustrations on the altar and the library. The altar was made of a stone so strong they could not crack it with their hammers and other tools. When they tried to dig it out, they discovered it was a pillar that descended at least 100 feet, if not farther, and thus impregnable. The library, however, she had taken apart until “not one stone stood upon another stone.” As for the entrances to the underground sections of the ancient city, Sophia had these blocked up with several layers of burned stones from the demolished buildings, and then topped this off with a crude cement fashioned from mortar, pebbles, and dirt. This layer was reinforced with wooden planks stripped from the ships. Finally, Sophia posted sentries, in groups of ten, at each site, and five years later we find a description of these sentries in Manzikert II’s journal, still manning their posts.
By this time, Sophia’s husband had regained his senses — or, rather, had regained as much of them as he ever would…
Manzikert I refused to discuss what had occurred underground, so we will never know whether he even remembered the events that led up to his blinding. He would talk of nothing but the sleek, fat rats that, hiding from the carnage and the fires, had re-emerged to wander the cindered city, no doubt puzzled by the changes. Manzikert I claimed the rats were the reincarnated spirits of saints and martyrs, and as such must be worshipped, groomed, fed, and housed to the extent that they had known such comforts in their former lives. These claims drove Sophia to distraction, and many were the screaming matches aboard the flagship over the next few weeks. However, when she realized that her husband had not recovered, but had, in a sense, died underground, she installed him near the docks, in the very building beside which he had met his first gray cap. There she allowed him to indulge his mania to his heart’s content.
Although no longer a fearsome sight, short or tall, Manzikert I lived out his remaining years in a state of perpetual happiness, his gap-toothed grin as prominent as his frown had been in previous years. It was common to see him, with the help of a walking stick, blindly leading his huge charges — sleek, well-fed, and increasingly tame— around the city he had named. At night, the rats all crowded into his new house, and to his son’s embarrassment, slept by his side, or even on his bed. Such reverence as he showed the rats, whether the result of insanity or genuine religious epiphany, greatly impressed many of the Aan, especially those who still worshipped the old icons and those who had participated in the slaughter of the gray caps. Soon, he had many helpers. One morning, eight years after the fires, these helpers found Manzikert in his bed, gnawed to death by his “saints and martyrs,” and yet, if Manzikert II is to be believed, “with a smile upon his eyeless face.”
Thus ended the oddly poignant life of Ambergris’ first ruler — a man who thoroughly deserved to be gnawed to death by rats, as a year had not gone by before his blinding when he had not personally murdered at least a dozen people. Brave but cruel, a tactical genius at war but a failure at peace, and an enigma in terms of his height, Manzikert I is today remembered less as the founder of Ambergris, than as the founder of a religion which still has its adherents today in the city’s Religious Quarter and which is still known as “Manziism.”
II
TO MANZIKERT I’S SON, CAPPAN MANZIKERT II, WOULD fall the monumental task of converting a pirate/whaling fleet into a viable land-based culture that could supplement fishing with extensive farming and trade with other communities. Luckily, Manzikert II possessed virtues his father lacked, and although never the military leader his father had been, neither did he have the impulsive nature that had led to their exile in the first place. He also had the ghost of Samuel Tonsure at his disposal, for he had taken the monk ’s teachings to heart.
Above all else, Manzikert II proved to be a builder— whether it was establishing a permanent town within the old city ofCinsorium or creating friendships with nearby tribes. When peace proved impossible — with, for example, the western tribe known as the Dogghe — Manzikert II showed no reluctance to use force. Twice in the first ten years, he abandoned his rebuilding efforts to battle the Dogghe, until, in a decisive encounter on the outskirts of Ambergris itself, he put to flight and decimated a large tribal army and, using his naval strength to its best effect, annihilated the rest as they took to their canoes. The chieftain of the Dogghe died of extreme gout during the fighting and with his death the Dogghe had no choice but to come to terms.
Thus, in Manzikert II’s eleventh year of rule, he was finally able to focus exclusively on building roads, promoting trade, and, most importantly, designing the layers of efficient bureaucracy necessary to govern a large area. He himself never conquered much territory, but he laid the groundwork for the system that would reach its apogee 300 years later during the reign of Trillian the Great Banker.
Manzikert II also laid the groundwork for Ambergris’ unique religious flavor by building churches in what would become the Religious Quarter — and, less to his credit, by active plundering of other cities.
Obsessed with relics, Manzikert II was forever sending agents to the south and west to buy or steal the body parts of saints, until by the end of his reign he had amassed a huge collection of some 70 mummified noses, eyelids, feet, kneecaps, fingers, hearts, and livers. Housed in the various churches, these relics attracted thousands of pilgrims (along with their money), some of whom stayed in the city, thus helping to spark the rapid growth that made Ambergris a thriving metropolis only 20 years after its foundation.
Remarkably, Manzikert II’s astute diplomacy averted catastrophe in at least four instances where his thievery of relics so infuriated the plundered cities that they were ready to invade Ambergris.
On the architectural front, Manzikert II built many remarkable structures with the help of his chief architect Midan Pejora, but none so well-known as the Cappan’s Palace, which would exist intact until, 350 years later, the Kalif’s Grand Vizir, upon his temporary occupation of Ambergris, dismantled much of it. The palace was, by all accounts, a rather peculiar building. The exterior inspired the noted traveler Alan Busker to write:
However, the interior prompted him to write: “We shall find that the work is at least pure in its insipidity, and subtle in its vice; but this monument is remarkable as showing the refuse of one style encumbering the embryo of another, and all principles of life entangled either in diapers or the shroud.” The actual bust of Manzikert II pleased Busker even less: “A huge, gross, bony clown’s face, with the peculiar sodden and sensual cunning in it which is seen so often in the countenances of the worst Truffidian priests; a face part of iron and part of clay. I blame the sculptor, not the subject.”
Manzikert II ruled for 43 years and sired a son on his sickly wife Isobel when he was already a gray beard of
