continent by the Arch Duke of Malid, who thrilled only to the opening of throats and therefore put more enthusiasm into the endeavor. See also:
GREENS. A political movement and amateur military force intended to defend the interests and person of the composer nee politician Voss Bender. The remnants of the Greens ended their days as part of a music guild that provided piano lessons to youngsters. See also:
GRNNCK, HARAGCK KHAN. Responsible for the failed amphibious attack on Ambergris during The Silence. Grnnck had complicated tastes. Utterly ruthless and without peer in the arts of deception, he was also enamored of frogs and all things connected to frogs. He may have possessed the largest collection of frog art in the world, from paintings to sculptures and wood carvings. Torn from his youth in the Southern swamps to join the Haragck who invaded his remote homeland, Grnnck quickly rose through the ranks until, by a stroke of luck, he managed to best the old Khan in single combat and replace him. No doubt love of frogs, a vestige of his youth he did not wish to relinquish, proved his downfall. Who can doubt this love made the idea of an amphibious invasion of Ambergris so attractive? See also:
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HELLATOSE & BAUBLE. Although real enough, this squid-and-man circus act reached its zenith of popularity as a cartoon strip inked and written by the reclusive M. Kodfan. See also:
HOEGBOTTON, HENRY. A good friend and accomplice.
HOEGBOTTON, RICHARD. After several false starts, the Hoegbottons finally established a foothold in Ambergris due to this member of the clan. Over a period of 20 years, Richard Hoegbotton crushed Slattery and Ungdom, his main competitors, and established the beginnings of a mercantile network that today spans from the Southern Isles to the lands of the Skamoo. See also:
HOLY LITTLE RED FLOWER, THE. One of two central ideas behind the unnamed faith created by the fighting philosopher Richard Peterson, the other being the destruction of the “Strattonist bicameral brain followers.” Peterson told the story of “The Holy Little Red Flower that Grows by the Side of the Road” at most of his gatherings, formal and informal. Taken from the third volume of his
HYGGBOUTTEN. A clan of nomadic horsemen originating in the far west, near Nysimia. A ruthless people driven east by the even more ferocious Haragck. The Hyggboutten forced the peaceful Yakuda peoples out of their valley and assimilated such Yakuda skills as weaving into their own culture. After driving the Haragck out of the Kalif’s empire, the Kalif’s armies turned their attentions to Yakuda, destroying the Hyggboutten and their bondsmen as a political and cultural force. The remnants of the Hyggboutten fled to the frozen north and eventually became assimilated into eastern cultures in such places as Urlskinder, Morrow, and Nicea. Some clan members changed their name to the more eastern-sounding “Hoegbotton” and, over time, descendents such as Richard Hoegbotton founded the Hoegbotton & Sons trading empire. The Hyggboutten were renowned for their skills with horses and their elaborate burial rites. After death, Hyggboutten leaders were flayed from head to foot, their organs scooped out and mummified. Priests purified the remaining skeleton and flesh by laying it out on a litter to dry. The priests also treated the skin with a preservative and a clan artist tattooed it with scenes from the leader’s exploits while alive. The mummified organs were then placed back within the dried skeleton and the skin stretched over the bones and grinning skull. The next phase of burial included the ritualistic slaughter of the leader’s horses, his servants, and his wife. The horses were transformed into spirit beasts by attaching antlers to their heads and scrawling sacred symbols across their skin. The Hyggboutten then dug a huge pit, built a small house in the pit, planted shrubs and trees around the house, and placed the leader, horses, servants, and wife inside the various rooms of the house. A period of ten days of mourning followed, after which the pit was filled in, burying the house and the dead alike. The Hyggboutten would wait for two weeks before building an identical house above ground on the same location as the buried house. This house would be filled with small pebbles carried by fast riders from any nearby sea or river and delicately placed within the house by virgins no older than 18. Once the house had been filled with pebbles, a Hyggboutten priest consecrated the ground and a tent stitched together by a dozen Hyggboutten women was placed over the house. The leader’s eldest son or daughter would then set fire to the tent cloth, the flames also devouring the wooden beams of the house and leaving a pile of scorched pebbles. Each member of the clan would then take a pebble, while still hot — to remind them of the pain of their loss — to keep with them for the next six weeks, after which they would be required to bury the pebble wherever they had camped for the night. Then each member of the clan would carve a stick with the likeness of the fallen leader’s “animal of power” and drive it into the ground to mark the location of the pebble. If the clan returned to that site in a year’s time and all the pebbles were found, the leader’s soul had passed on to the after-world successfully. However, if even one pebble could not be found, the Hyggboutten were duty-bound to return to the place of burial and build another house full of pebbles atop the site, stitch together another tent, and repeat the entire process. Over time, and as they were dispersed by the Kalif, the Hyggboutten abandoned this ritual simply because they did not have time to observe it. See also:
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IBONOF, IBONOF. A heretic once named simply Ibonof. A former member of the Truffidian Church. Excommunicated after having a vision in which he appeared to himself and proclaimed himself “divine.” Spent the rest of his life talking to himself and seeing double.
INSTITUTEOFRELIGIOUSITY. See:
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JERSAK, SIMON. An unusually socially-mobile individual who eventually became known for his funny and insightful pamphlets about tax collecting and tax collectors. Although usually attributed to Sirin, the quote “those days when taxation has become a thing of beauty” was first written by Jersak. His advice to ordinary citizens is studded with laconic satire: “When a traveler came to some narrow defile, he would be startled by the sudden appearance of a tax-gatherer, sitting aloft like a thing uncanny.” See also:
JONES, STRETCHER. A poet and blacksmith born in Thajad, a southern province of the Kalif’s Empire, who rose to become a leader of men. Driven to fight by the predations of Truffidian priests and the Kalif’s troops upon the poor, Jones raised an army of his impoverished peers and, for a time, captured the southern expanse of the Kalif’s Empire. A brilliant tactician and yet a gentle soul, his is a tragic story, too long to summarize here. If Stretcher Jones had been victorious, he would have led us all to a better place. There are still those in this world who hold fast to his ideals. His most famous speech was his shortest, to the satrap of Thajad demanding justice:
